Manifestations of Religious Freedom in the Context of the Camino de Santiago

This study analyses the positive manifestations of religious freedom among pilgrims on the Way of St James (Camino de Santiago, Spain), a pilgrimage way that pilgrims have followed to the tomb of St James the Apostle in Spanish Galicia, since the Middle Ages. The purpose of this study is to present the manifestations of religious freedom in the experience of Polish pilgrims on the Way of Saint James on the basis of in-depth interviews conducted in the summer of 2019 in Santiago de Compostela (n=50)

Creative Escapism and the Camino de Santiago

The phenomenon of escapism, extensively analyed in the key mechanism of escape into the world of illusion and imagination in numerous sociological and psychological studies, has not yet been researched from a theological perspective or described in the context of pilgrimage. Nevertheless, the existing studies encourage this type of reflection, indicating that escapism seems to be one of the ways to solve social problems by turning towards religiousness. This is the case for pilgrims on their journey to the tomb of St. James the Apostle in Santiago de Compostela. The studies of pilgrims reveal the escapist motivations behind the decision to go on a journey and the therapeutic effects of the pilgrimage. In this context, the pilgrims’ escapism is a creative process of transformation that creates something new

A many-analysts approach to the relation between religiosity and well-being

The relation between religiosity and well-being is one of the most researched topics in the psychology of religion, yet the directionality and robustness of the effect remains debated. Here, we adopted a many-analysts approach to assess the robustness of this relation based on a new cross-cultural dataset (N=10,535 participants from 24 countries). We recruited 120 analysis teams to investigate (1) whether religious people self-report higher well-being, and (2) whether the relation between religiosity and self-reported well-being depends on perceived cultural norms of religion (i.e., whether it is considered normal and desirable to be religious in a given country). In a two-stage procedure, the teams first created an analysis plan and then executed their planned analysis on the data. For the first research question, all but 3 teams reported positive effect sizes with credible/confidence intervals excluding zero (median reported β=0.120). For the second research question, this was the case for 65% of the teams (median reported β=0.039). While most teams applied (multilevel) linear regression models, there was considerable variability in the choice of items used to construct the independent variables, the dependent variable, and the included covariates

A Many-analysts Approach to the Relation Between Religiosity and Well-being

The relation between religiosity and well-being is one of the most researched topics in the psychology of religion, yet the directionality and robustness of the effect remains debated. Here, we adopted a many-analysts approach to assess the robustness of this relation based on a new cross-cultural dataset (N = 10, 535 participants from 24 countries). We recruited 120 analysis teams to investigate (1) whether religious people self-report higher well-being, and (2) whether the relation between religiosity and self-reported well-being depends on perceived cultural norms of religion (i.e., whether it is considered normal and desirable to be religious in a given country). In a two-stage procedure, the teams first created an analysis plan and then executed their planned analysis on the data. For the first research question, all but 3 teams reported positive effect sizes with credible/confidence intervals excluding zero (median reported β = 0.120). For the second research question, this was the case for 65% of the teams (median reported β = 0.039). While most teams applied (multilevel) linear regression models, there was considerable variability in the choice of items used to construct the independent variables, the dependent variable, and the included covariates

Camino de Santiago as a Naturally Therapeutic Treatment

Punktem wyjścia niniejszego opracowania jest teza o skuteczności naturalnych środków terapeutycznych, do których grona zaliczono pielgrzymowanie Camino de Santiago drogą św. Jakuba. W pierwszej kolejności wśród wybranych naturalnych metod terapeutycznych nastąpi omówienie pozytywnych efektów kuracji za pomocą witaminy C. Następnie zostaną ukazane korelacje z Camino de Santiago pod względem dwóch zasadniczych elementów zapewniających skuteczność terapii witaminą C: użytej dawki oraz częstotliwość jej podawania. Całość rozważań doprowadzi do konkluzji o wciąż niedocenianej wartości naturalnych i prostych środków terapeutycznych.The starting point of this study is the hypothesis of the effectiveness of natural therapeutic measures, which include making the Camino de Santiago pilgrimage following the way of St. James. First of all, among the selected natural therapeutic methods, the positive effects of treatment with vitamin C will be discussed. Next, the correlations with Camino de Santiago will be shown in terms of two essential elements of vitamin C therapy: the dose used and the frequency of its administration. The whole discussion will lead to conclusions about the still underestimated value of simple and natural therapeutic means

Coping and Resilience Strategies among Ukraine War Refugees

(1) Background: The war in Ukraine has triggered a huge humanitarian crisis: millions of refugees have escaped from their homes looking for shelter beyond Ukraine’s borders. This emergency offers a unique opportunity to investigate and to document those characteristics of the human condition that emerge in exceptional circumstances provoked by war. Based on considerations derived from recent studies on resilience, the research at the base of this paper was conducted to better understand the circumstances, states of mind, and coping mechanisms of the refugees leaving their homes looking for security. (2) Methods: A qualitative approach was applied, resorting to semi-structured interviews (n = 94) to closely explore the traumatic experiences lived by refugees and to identify their coping strategies. (3) Results: The data obtained pointed to a plurality of coping and resilience strategies. Maintaining communication with separated loved ones as well as experiencing accompaniment by helpers and hosts emerged as principal elements for coping and resilience. It was found that a prior development of interior life or practice of prayer served as psychological “capital” that increased their resilience. (4) Conclusion: The results point to the need to care for social networking, attention by hosts, and cultivating interior life as keys for resilience

A many-analysts approach to the relation between religiosity and well-being

The relation between religiosity and well-being is one of the most researched topics in the psychology of religion, yet the directionality and robustness of the effect remains debated. Here, we adopted a many-analysts approach to assess the robustness of this relation based on a new cross-cultural dataset (N = 10, 535 participants from 24 countries). We recruited 120 analysis teams to investigate (1) whether religious people self-report higher well-being, and (2) whether the relation between religiosity and self-reported well-being depends on perceived cultural norms of religion (i.e., whether it is considered normal and desirable to be religious in a given country). In a two-stage procedure, the teams first created an analysis plan and then executed their planned analysis on the data. For the first research question, all but 3 teams reported positive effect sizes with credible/confidence intervals excluding zero (median reported beta = 0.120). For the second research question, this was the case for 65% of the teams (median reported beta = 0.039). While most teams applied (multilevel) linear regression models, there was considerable variability in the choice of items used to construct the independent variables, the dependent variable, and the included covariates