56 research outputs found

    Chapter 9 ā€˜Suspectā€™ screening

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    Like their peers across western Europe, Australia and the Americas, large segments of the British public and a significant proportion of Britainā€™s medical establishment have enthusiastically promoted medical screening (and de facto medical selection) of would-be migrants since World War II. Moreover, from 1962, British law explicitly empowered medical inspection and the exclusion of migrants on health grounds at all three of Britainā€™s idiosyncratic ā€˜medical bordersā€™: during entry clearance procedures in their countries of origin; at Britainā€™s ports and airports; and via public health surveillance in the British towns and cities that were the migrantsā€™ destinations. However, Britainā€™s geographical and internal borders were largely unmedicalised in the twentieth century and remain comparatively free from specifically medical controls even today. I explore the role of the National Health Service ā€“ both as a national symbol and as a physical institution ā€“ in shaping and responding to this paradox. Given the intensity of popular suspicions of migrantsā€™ bodies and their hygienic and reproductive practices, and the frequency with which medical claims mediated and bolstered anti-migrant rhetoric, why has medical ā€˜controlā€™ itself proven politically elusive and persistently suspect

    Hybrid Vigour? Genes, Genomics, and History

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    Picturing race in the British National Health Service, 1948-1988

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    In 1970, Harold Evans, the respected editor of Britainā€™s best-selling Sunday broadsheet the Sunday Times from 1967 to 1981, roundly reproached his fellow journalists for their reporting of ā€˜raceā€™. Writing for the resolutely middle-brow The Listener magazine (published from 1929 to 1991 by the British Broadcasting Corporation [BBC] since 1929 to accompany and amplify the national broadcasterā€™s educational and cultural mission), Evans asserted that ā€˜the way race is reported can uniquely affect the reality of the subject itselfā€™. In the matter of race, he observed, the newspapers did far more than fulfil their ā€˜traditionalā€™ role as a ā€˜mirror of societyā€™. Instead, ā€˜stealthily in Britain, the malformed seeds of prejudice have been watered by a rain of false statistics and storiesā€™.1 Evans, famously a supporter of US-style campaigning investigative journalism, applied similar techniques to excoriate his fellow journalists. Focusing closely on the language in which stories about non-white migrants and racialized ethnic minorities were reported, he condemned rhetoric portraying migrants as ā€˜pouring inā€™ and Britain as being ā€˜overrunā€™

    Weighting for health : management, measurement and self-surveillance in the modern household

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    Histories of late nineteenth- and early twentieth-century medicine emphasise the rise of professional and scientific authority, and suggest a decline in domestic health initiatives. Exploring the example of weight management in Britain, we argue that domestic agency persisted and that new regimes of measurement and weighing were adapted to personal and familial preferences as they entered the household. Drawing on print sources and objects ranging from prescriptive literature to postcards and ā€˜personal weighing machinesā€™, the article examines changing practices of self-management as cultural norms initially dictated by ideals of body shape and function gradually incorporated quantified targets. In the twentieth century, the domestic management of healthā€”like the medical management of illnessā€”was increasingly technologised and re-focused on quantitative indicators of ā€˜normalā€™ or ā€˜pathologicalā€™ embodiment. We ask: in relation to weight, how did quantification permeate the household, and what did this domestication of bodily surveillance mean to lay users

    Histories of medicine in the household : recovering practice and ā€˜receptionā€™

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    Introducing the essays in this special issue on medicine in the household, Bivins, Marland and Tomes briefly sketch the existing historiography and argue for the enduring importance of the household as a site of medical decision making and practice. The household as explored by this collection also offers a valuable space within which to test new methodologies addressing the challenges that face historians and other scholars seeking to trace the reception, adoption and adaptation of new knowledge, practices and products

    Compassionate care : not easy, not free, not only nurses

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    Compassion has historically been defined as an underpinning principle of work conducted by health professionals, especially nurses.1 Numerous definitions of compassionate care exist, incorporating a range of elements. Most include a cognitive element: understanding what is important to the other by exploring their perspective; a volitional element: choosing to act to try and alleviate the otherā€™s disquiet; an affective element: actively imagining what the other is going through; an altruistic element: reacting to the otherā€™s needs selflessly; and a moral element: to not show compassion may compound any pain or distress already being experienced by the other

    ā€˜Suspectā€™ screening : the limits of Britainā€™s medicalised borders, 1962ā€“1981

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    Like their peers across western Europe, Australia and the Americas, large segments of the British public and a significant proportion of Britainā€™s medical establishment have enthusiastically promoted medical screening (and de facto medical selection) of would-be migrants since World War II. Moreover, from 1962, British law explicitly empowered medical inspection and the exclusion of migrants on health grounds at all three of Britainā€™s idiosyncratic ā€˜medical bordersā€™: during entry clearance procedures in their countries of origin; at Britainā€™s ports and airports; and via public health surveillance in the British towns and cities that were the migrantsā€™ destinations. However, Britainā€™s geographical and internal borders were largely unmedicalised in the twentieth century and remain comparatively free from specifically medical controls even today. I explore the role of the National Health Service ā€“ both as a national symbol and as a physical institution ā€“ in shaping and responding to this paradox. Given the intensity of popular suspicions of migrantsā€™ bodies and their hygienic and reproductive practices, and the frequency with which medical claims mediated and bolstered anti-migrant rhetoric, why has medical ā€˜controlā€™ itself proven politically elusive and persistently suspect

    Commentary : serving the nation, serving the people : echoes of war in the early NHS

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    It is something of a clichĆ© to speak of Britain as having been transformed by the traumas of World War II and by its aftermath. From the advent of the ā€˜cradle to graveā€™ Welfare State to the end of (formal) empire, the effects of total war were enduring. Typically, they have been explored in relation to demographic, socioeconomic, technological and geopolitical trends and events. Yet as the articles in this volume observe across a variety of examples, World War II affected individuals, groups and communities in ways both intimate and immediate. For them, its effects were directly embodied. That is, they were experienced physically and emotionallyā€”in physical and mental wounds, in ruptured domesticities and new opportunities and in the wholesale disruption and re-formation of communities displaced by bombing and reconstruction. So it is, perhaps, unsurprising that Britainā€™s post-war National Health Service, as the state institution charged with managing the bodies and behaviour of the British people, was itself permeated by a ā€˜wartime spiritā€™ long after the cessation of international hostilities

    Ideology and disease identity : the politics of rickets, 1929-1982

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    How can we assess the reciprocal impacts of politics and medicine in the contemporary period? Using the example of rickets in twentieth century Britain, I will explore the ways in which a preventable, curable non-infectious disease came to have enormous political significance, first as a symbol of socioeconomic inequality, then as evidence of racial and ethnic health disparities. Between the 1920s and 1980s, clinicians, researchers, health workers, members of Parliament and later Britain's growing South Asian ethnic communities repeatedly confronted the British state with evidence of persistent nutritional deficiency among the British poor and British Asians. Drawing on bitter memories of the ā€˜Hungry Thirtiesā€™, postwar ricketsā€”so often described as a ā€˜Victorianā€™ diseaseā€”became a high-profile sign of what was variously constructed as a failure of the Welfare State; or of the political parties charged with its protection; or of ethnically Asian migrants and their descendants to adapt to British life and norms. Here I will argue that rickets prompted such consternation not because of its severity, the cost of its treatment, or even its prevalence; but because of the ease with which it was politicised. I will explore the ways in which this condition was envisioned, defined and addressed as Britain moved from the postwar consensus to Thatcherism, and as Britain's diverse South Asian communities developed from migrant enclaves to settled multigenerational ethnic communities
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