La jeune fille et la mort : Hegel et le désir érotique

Mettre en rapport des textes de Hegel sur l’amour érotique avec quelques passages du penseur romantique Friedrich Schlegel permet de mettre en relief la méfiance hégélienne à l’égard du désir sexuel. Selon l’échelle hiérarchique de désirs chez Hegel, le désir érotique fait preuve d’un déséquilibre entre le sujet désirant et l’objet désiré, ce qui est typique d’un rapport purement naturel et non spirituel. C’est dire que la connaissance charnelle, avec son objet dénué de Soi propre, représente pour Hegel une forme inférieure de savoir. L’inégalité sujet-objet propre à l’amour érotique n’est dépassée que par la participation à la substance éthique, ce qui exige la reconnaissance réciproque de consciences de soi égales. Dans ce contexte, il s’agit du mariage.Juxtaposing some of Hegel’s texts on erotic love with certain passages from the romantic thinker Friedrich Schlegel throws light on Hegel’s problematic relationship with sexual desire. According to his hierarchy of types of desire, erotic desire betrays an imbalance between the desiring subject and the object of desire, typical of a purely natural, non-spiritual relation. This means that carnal knowledge, with its self-less object, represents an inferior form of knowing. The inequality between subject and object, inherent in erotic love, is only surpassed through participation in the ethical substance, requiring the reciprocal recognition of equal self-consciousnesses. In the present context, this means marriage

The Effects of Reading Metaphor on Perceptual Distance Judgments

The present research examined the effects of reading metaphor on judgments of distance between people. In two experiments, we found that reading metaphor induced participants to perceive pairs of models shown in pictures as physically farther apart compared to reading either literal language, or nothing aside from instructions. A third experiment ruled out that this effect was due to participants feeling closer themselves to the models and a fourth experiment ruled out that this effect was related to perceived social distance. Construal level theory posits that there are multiple dimensions of psychological distance and that these dimensions are cognitively related. We propose that semantic distance might be another cognitively related dimension of psychological distance. Reading metaphor may highlight semantic distance as metaphor is a comparison of two unlike things. We suggest that the participants who read metaphor might have projected this semantic distance onto their spatial distance judgments

Characterization of winter microbial communities in the purple pitcher plant (\u3ci\u3esarracenia purpurea\u3c/i\u3e)

Carnivorous pitcher plants trap insects in cone-shaped leaves and digest them to gain vital nutrients. For digestion to occur, plants in the genus Sarracenia require mutualistic microorganisms living in their leaves. Few studies have examined how these communities change over time. This study specifically examines the bacterial composition in the most widely distributed species, Sarracenia purpurea, in the winter. The leaves of this plant species live for several years, and it is unknown whether microbes overwinter in pitcher fluid or if community structure must be reestablished each spring. This study aims to characterize the winter microbiome in two population of Sarracenia collected between the months of November 2012 and January 2014 in two different ways: DNA from the fluid of 57 pitchers in one population was extracted and amplified using ARISA-PCR, and metabolic substrate usage was measured in 36 pitchers in two populations. Bacteria from eight phyla were recovered. The number of unique genera identified within one leaf ranged from 27-60, and the number of unique phylotypes per sample ranged from 59-186. Metabolic usage dropped drastically from summer/fall levels in December, only to rebound in January. Results indicate a large, diverse, and dynamic community of microbes present throughout the winter that are capable of using a wide variety of carbon substrates

A quantitative assessment of distributions and sources of tropospheric halocarbons measured in Singapore.

This work reports the first ground-based atmospheric measurements of 26 halocarbons in Singapore, an urban-industrial city-state in Southeast (SE) Asia. A total of 166 whole air canister samples collected during two intensive 7 Southeast Asian Studies (7SEAS) campaigns (August-October 2011 and 2012) were analyzed for C1-C2 halocarbons using gas chromatography-electron capture/mass spectrometric detection. The halocarbon dataset was supplemented with measurements of selected non-methane hydrocarbons (NMHCs), C1-C5 alkyl nitrates, sulfur gases and carbon monoxide to better understand sources and atmospheric processes. The median observed atmospheric mixing ratios of CFCs, halons, CCl4 and CH3CCl3 were close to global tropospheric background levels, with enhancements in the 1-17% range. This provided the first measurement evidence from SE Asia of the effectiveness of Montreal Protocol and related national-scale regulations instituted in the 1990s to phase-out ozone depleting substances (ODS). First- and second-generation CFC replacements (HCFCs and HFCs) dominated the atmospheric halocarbon burden with HFC-134a, HCFC-22 and HCFC-141b exhibiting enhancements of 39-67%. By combining near-source measurements in Indonesia with receptor data in Singapore, regionally transported peat-forest burning smoke was found to impact levels of several NMHCs (ethane, ethyne, benzene, and propane) and short-lived halocarbons (CH3I, CH3Cl, and CH3Br) in a subset of the receptor samples. The strong signatures of these species near peat-forest fires were potentially affected by atmospheric dilution/mixing during transport and by mixing with substantial urban/regional backgrounds at the receptor. Quantitative source apportionment was carried out using positive matrix factorization (PMF), which identified industrial emissions related to refrigeration, foam blowing, and solvent use in chemical, pharmaceutical and electronics industries as the major source of halocarbons (34%) in Singapore. This was followed by marine and terrestrial biogenic activity (28%), residual levels of ODS from pre-Montreal Protocol operations (16%), seasonal incidences of peat-forest smoke (13%), and fumigation related to quarantine and pre-shipment (QPS) applications (7%)

How the Dreaming Soul Became the Feeling Soul, Between the 1827 and 1830 Editions of Hegel’s Philosophy of Subjective Spirit: Empirical Psychology and the late Enlightenment

Why does Hegel change “Dreaming Soul” to “Feeling Soul” in the 1830 edition of the Philosophy of Subjective Spirit? By tracing the content of the Dreaming Soul section, through Hegel’s 1794 manuscript on psychology, to sources such as C.P. Moritz’s Magazin zur Erfahrungsseelenkunde, the paper shows how the section embraces a late Enlightenment mission: combating supposedly supernatural expressions of spiritual enthrallment by explaining them as pathological conditions of the soul. Responding to perceived attacks on the 1827 edition of the Encyclopedia by Schleiermacher, Hegel alters the section and its heading, thereby including the pastor’s religion of feeling in the pathology of Schwärmerei

The Fiery Crucible, Yorick’s Skull, and Leprosy In the Sky: Hegel and the Otherness of Nature

This paper deals with the problematic relationship between thought and nature in Hegel. This entails looking at the philosophy of nature and discovering to what extent it claims to incorporate natural otherness or contingency and how it does so. I briefly summarize other approaches to this question while putting forward my own solution. This is expressed in an argument articulated around the three Hegelian images in the paper’s title. We discover how the relation between philosophy and nature is a dynamic one, mediated by the actual content of the positive natural sciences. In other words, thought and nature are mediated by the human activity of scientific knowing, within the systematic project of knowing all of nature. This raises the possibility of conceiving Hegel’s system as open to the future

Hegel et la maladie psychique: le cas Novalis

Hegel's take on mental illness, as presented in the Subjective Spirit chapter of his Encyclopedia, is explored through his diagnosis of the romantic poet/philosopher Novalis, whose yearning (Sehnsucht) becomes a pathological condition where subjective negativity turns inward, creating a pathological condition of Gemüt. The mental condition manifests itself physiologically. Sehnsucht becomes Schwindsucht (consumption) bringing about the death of Novalis