Morality and Boundaries in Paul

In the Pauline communities, ethics, ethos and identity were closely intertwined. This essay analyses the way in which Paul emphasised the mental boundaries of the Christ communities to turn them into moral boundaries. In this process, the fencing off of these communities over against their past and their present was a fundamental feature of Paul’s reasoning. The communities thus became fenced off from their past, because the Christ event was seen as causing a major change in history. This change affected both Gentile and Jewish believers. At the same time, Paul stressed the boundaries with the outside world: he characterised the inside world as the loyal remnant of Israel, consisting of Jews and Gentiles alike, and pointed out that this group is the group of the elect ‘saints’. The perspective with which Paul looked at ethics and morality inside this group was strongly coloured by the assumed identity of this group as ‘Israel’. Even though the Mosaic Law was no longer the focal point for the identity of this eschatological Israel, the ethical demands Paul mentioned over against the members of this new Israel were highly influenced by the morality of the law. For Paul, sanctification was a fundamental ideal, and this ideal reflected the spirituality of the Holiness Code of Leviticus. This particular ethical model was framed by the awareness that Paul (and Christ before him) was ‘sent’ by God, much in the same way the prophets of Israel themselves had been sent

‘Do not quench the Spirit!’ The discourse of the Holy Spirit in earliest Christianity

The Trinitarian discourse of the 4th and 5th centuries grew out of earlier developments, whilst at the same time reflecting a renewal over against the language of the earliest Christian sources. This article reflects on the way in which early Christianity thought about the Holy Spirit and developed a new discourse on the basis of earlier, Jewish traditions. It situates the development of the idea of the Holy Spirit as God’s presence in past and present within the social history of the developing Christian movement, and shows how this idea was connected to the concept of apostolic succession. Thus, emerging Christianity legitimised itself and its social structures by the theology of the Holy Spirit. Its message was presented as old instead of new, as the Holy Spirit had foretold the Christ event. Its organisation was seen as divinely inspired, because its leaders were thought to be endowed with the Spirit. In this development, the narrative of Luke-Acts has thoroughly influenced the way in which Christianity developed a new discourse to present itself as old.http://www.hts.org.zaam201

The design and technical production of Jason Miller's That championship season

Jason Miller's That Championship Season was designed as partial fulfillment of the M.F.A. degree for the Department of Drama and Speech. Part One of this thesis contains the pre-production analysis. In the analysis careful attention is paid to the historical background and stylistic approach as it relates to the production. The set, costumes, lights, and sound are then discussed as originally conceived by the designer and the director's needs. Part Two is in the form of a production record which illustrates the actual production as it appeared on stage. That section includes ground plan, set rendering, photographs of the production, elevations and work drawings. Also included is a costume plot and renderings of the costumes, a light plot, an instrument schedule, a switchboard set-up chart, sound plot, and the poster design. Part Three is the designer's post-production analysis. In that section the actual success of the production is considered. The set, costumes, and lighting are all evaluated in regard to their relevancy to the overall production

The cyclin-dependent kinase inhibitor Orysa;KRP1 plays an important role in seed development of rice

Kip-related proteins (KRPs) play a major role in the regulation of the plant cell cycle. We report the identification of five putative rice (Oryza sativa) proteins that share characteristic motifs with previously described plant KRPs. To investigate the function of KRPs in rice development, we generated transgenic plants overexpressing the Orysa; KRP1 gene. Phenotypic analysis revealed that overexpressed KRP1 reduced cell production during leaf development. The reduced cell production in the leaf meristem was partly compensated by an increased cell size, demonstrating the existence of a compensatory mechanism in monocot species by which growth rate is less reduced than cell production, through cell expansion. Furthermore, Orysa; KRP1 overexpression dramatically reduced seed filling. Sectioning through the overexpressed KRP1 seeds showed that KRP overproduction disturbed the production of endosperm cells. The decrease in the number of fully formed seeds was accompanied by a drop in the endoreduplication of endosperm cells, pointing toward a role of KRP1 in connecting endocycle with endosperm development. Also, spatial and temporal transcript detection in developing seeds suggests that Orysa; KRP1 plays an important role in the exit from the mitotic cell cycle during rice grain formation