Køn, krop og ånd i middelalderen

Very often, the medieval view on "gender" and "body" is depicted either unequivocally negative or just equivocal. According to this simplistic picture, a number of medieval men and women have been portrayed as alternately extremely misogynist and extremely submissive and self-suppressing. With the examples of Bernard of Clairvaux, Beatrice of Nazareth, Mechtild of Hackeborn, and Gertrud of Helfta, this article tries to differentiate more subtly the perception of the concepts "woman/female" and "man/male" by pointing to their function as symbols within the Christian tradition. Furthermore, it is demonstrated that the view on body/soul is not an expression of simple dualism

En norsk matriark analyserer patriarkerne: Kari E. Børresens opgør med katolsk teologis lære om gudbilledlighed

The Norwegian matriarch, Kari E. Børresen, died in April 2016, after a fine academic career as one of the outstanding feminist theologians of her generation. This article seeks to portray her by lifting up one of the key issues of her research within gender studies: the imago Dei and the various ways this was understood in Christian antiquity and the Middle Ages. Before embarking on that, the article introduces Børresen and her work as a feminist theologian in general

Reformationen og køn

This article will combine three anniversaries, namely the 500-anniversary of the beginning of Luther’s reformation, the 75-anniversary of the establishment of theology at Aarhus University, and, not least, the 70-anniversary of the admission of women to the ordination in the Evangelical-Lutheran church in Denmark. The article will thus fall in three main parts. The first part will treat Luther’s theology of ministry with regard to gender and the role of women in the church. The next part will highlight what role theology and gender played when women were finally admitted to the ordination. Finally, Regin Prenter’s(the first professor in dogmatics at Aarhus University) theology of ministry pertaining to women will be analysed. The aim is that of showing how later generations of Lutherans were often more conservative than the reformer, introducing arguments against women’s ordination that were irreconcilable with Luther’s theology, particularly in the 20th century

Contradictions, Contextuality, and Conceptuality: Why Is It that Luther Is Not a Feminist?

It is the aim of this article to constructively discuss some of the feminist critique that has been raised against the sixteenth century reformer, Martin Luther, and concomitantly to demonstrate the complexity, and primarily liberal aspects, of his view of women. At its outset, the article points to the fact that there are many different types of feminism, the biggest difference existing between constructivist and essentialist feminisms. Having placed myself as a constructivist feminist with a prophetic-liberating perspective, I ponder how feminism as an -ism can again earn the respect it seems to have lost in the wider academia. I suggest that feminists nuance their use of strong concepts when assessing historical texts, viewing the assessed texts against the backdrop of their historical context, and that feminists stop romanticizing the Middle Ages as a golden age for women. In this vein, I point to the problem that many feminists make unsubstantiated and counterfactual statements based on co-readings of different strands of Protestantism, and that they often uncritically repeat these statements. I problematize, first, the psycho-historian Lyndal Roper’s claim that Luther should have held some of the most misogynist formulations known, which is absurd against the backdrop of the misogyny found in the centuries before Luther, especially in medieval texts by the Dominicans /the Scholastics. Second, the claims of feminist theologian Rosemary R. Ruether’s that Luther, like Calvin, worsened the status of women, which are counterfactual

Om polemik og apologetik / Mystik / At indkredse begrebet mystik

3 debatartikler, der tager udgangspunkt i Else Marie wiberg Pedersens "kritik" af Mystik - Den indre vej

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