76 research outputs found

    Dwelling, house and home: towards a home-led perspective on dementia care

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    “Home” is well known from everyday experience, plays a crucial role in all kinds of narratives about human life, but is hardly ever systematically dealt with in the philosophy of medicine and health care. The notion of home is ambiguous, is often used in a metaphorical way, and is closely related to concepts such as house and dwelling. In this paper the phenomenon of home is explored by means of some phenomenological writings of Heidegger, Bollnow, Bachelard and Levinas. Common in their views is that being at home and dwelling mean something more fundamental than an activity we do along with other activities, such as working and travelling. Dwelling, building a house and being at home are fundamental aspects of human existence. Being human is dwelling. While exploring the relevance of this phenomenological perspective for medical theory and practice, the focus is on the care of people suffering from dementia

    Zur Gittertheorie des Rutils

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    Gesundheitserziehung vom pädagogischen Standpunkt aus

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    Hazy worlds: Atmospheric ontologies in Denmark

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    This article explores the use of light in Denmark as part of shaping atmospheres. It discusses how the words informants use to express a particular atmosphere may have multiple connotations and in essence be defined more by their vagueness than by their clarity. The article argues that, rather than focusing on clear ontological statements, taking informants' lack of clarity at face value offers new ways for the ethnographer to gain insights into material aspects of social life through the concept of atmospheres. Atmospheres denote a sensuous ‘something’ that takes place in-between things and people. They may be ontologically difficult to grasp or to contain, yet they play an important role in ordering spaces and social life. With a focus on the ‘ecstasy’ of things – in this case a light source – as a sensuous encounter of presence, the article argues that both the contemporary focus on the ontology of things within anthropology as well as a post-ANT perspective on performativity, though analytically useful, overlook methodologically how the vagueness of atmospheres foregrounds the contemporaneity and entanglement of matters, minds and cultural preferences of sensing places
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