Do you eat Achu here? Nurturing as a way of life in a Cameroon diaspora

Earlier studies on migration were largely dominated by the study of the determinants of migration, with economic theories being at the fore in explaining this phenomenon. Our focus instead will be on the life-cultivating practices that migrants associate with ‘home societies’ and wish to maintain in host societies. Rather than pursue the darker side of ‘biopolitics’, we focus instead on the domestication of nurtured life and the privatization of everyday practices ensuring well-being within the diasporic setting of Grassfield Cameroonians in Cape Town

"We get nothing from fishing": fishing for boat opportunities amongst Senegalese fisher migrants

The world is regularly confronted in the media with dramatic images of African boat migrants. Seemingly desperate, these Africans, most of them males, are willing to risk a perilous journey at sea, hoping for a better life in Europe. And, even worse, hundreds more are believed to die each year, swallowed up anonymously by the choppy waters off Africa's coast. This book focuses on fishermen who have played a pivotal role in boat migration from Senegal to Spain's Canary Islands, advancing various reasons for the fishermen's prominent role. Besides their long history of migration, their proven experience with navigating, their family's push and investment, their perceptions and ideologies about Europe, there is also their growing marginalization as a result of the deepening crisis in the Senegalese fishing sector and the inadequate policies of the Senegalese government that prevents them from having any bright prospects of improving their standards of living. The book provides insights into the meaning of boat migration, and on the effects of success or failure on the migrants and their families. It goes beyond the usual economic explanations to convincingly situate boat migration within the long-standing West African culture of migration, and highlight the significance of sociocultural and political factors. Among the findings are the perception of migration as status enhancing and a rite de passage in the Senegalese fishing communities, and the profound roles of the extended family, social networks and, above all, religion, especially the widespread influence of the marabout. The importance of information and communication technologies in sustaining transnational networks is equally highlighted. [Book abstract]ASC – Publicaties niet-programma gebonde

Language practices as religious Innovation: The case of Pentecostal charismatic churches in xenophobic contexts

In the authors’ recent case-study research of migrant-dominated Pentecostal charismatic churches (PCCs) in the South African cities of Johannesburg and Cape Town, language emerged as a prominent feature of religious practice, suggesting a positive correlation between experiences of xenophobia and religious innovation. This perspective is developed through the identification and discussion of two interlinked themes that surfaced from a closer analysis of the findings: (1) belonging and diversity and (2) evangelization. These two themes are assessed through the prism of religious innovation

Nigerian scam e-mails and the charms of capital

So-called '419' or 'advance-fee' e-mail frauds have proved remarkably successful. Global losses to these scams are believed to run to billions of dollars. Although it can be assumed that the promise of personal gain which these e-mails hold out is part of what motivates victims, there is more than greed at issue here. How is it that the seemingly incredible offers given in these unsolicited messages can find an audience willing to treat them as credible? The essay offers a speculative thesis in answer to this question. Firstly, it is argued, these scams are adept at exploiting common presuppositions in British and American culture regarding Africa and the relationships that are assumed to exist between their nations and those in the global south. Secondly, part of the appeal of these e-mails lies in the fact that they appear to reveal the processes by which wealth is created and distributed in the global economy. They thus speak to their readers’ attempts to map or conceptualise the otherwise inscrutable processes of that economy. In the conclusion the essay looks at the contradictions in the official state response to this phenomena

Remembering Marikana: Public art intervention and the right to the city in Cape Town

This article investigates the role played by cultural initiatives in urban struggles in South Africa, and the emergence of public art to assert the right to the city. I explore how artistic– activist interventions engage an understanding of social justice and the right to the city in provocative visual and performance art. I demonstrate how such interventions reflect Lefebvre’s conceptualisation of the city as a space to be inhabited in an active process, which critically includes its re-imagination. The paper focuses on creative interventions in Cape Town that confronted the city’s genteel public space with the second and third anniversary of the shooting of 34 striking miners at Marikana on August 16 2012. I argue that bringing the commemoration of the massacre into the public urban space – where post-apartheid Cape Town exhibits its claim to cosmopolitanism – challenges the politics of space in South Africa. I asked, how these cultural initiatives articulate claims through reimagining the city how they engage with the intertwined politics of culture and class followed by both the city and the nation–state, and how the artistic practices contest urban citizenship in contemporary South Africa

Remittance micro-worlds and migrant infrastructure: circulations, disruptions, and the movement of money

Remittances are increasingly central to development discourses in Africa. The development sector seeks to leverage transnational migration and rapid innovations in financial technologies (fintech), to make remittance systems cheaper for end-users and less risky for states and companies. Critical scholarship, however, questions the techno-fix tendency, calling for grounded research on the intersections between remittances, technologies, and everyday life in African cities and beyond. Building on this work, we deploy the concepts of “micro-worlds” and “migrant infrastructure” to make sense of the complex networks of actors, practices, regulations, and materialities that shape remittance worlds. To ground the work, we narrate two vignettes of remittance service providers who operate in Cape Town, South Africa, serving the Congolese diaspora community. We showcase the important role of logistics companies in the “informal” provision of remittance services and the rise of fintech companies operating in the remittance space. These vignettes give substance to the messy and relational dynamics of remittance micro-worlds. This relationality allows us to see how remittances are circulations, not unidirectional flows; how they are not split between formal and informal, but in fact intersect in blurry ways; how digital technologies are central to the story of migrant infrastructures; and how migrants themselves are compositional of these networks. In doing so, we tell a more relational story about how remittance systems are constituted and configured

A África, o Sul e as ciências sociais brasileiras : descolonização e abertura

O texto introduz questões recentes sobre a relação entre as ciências sociais na África e no Brasil, inserindo-as no debate sobre as sociologias do Sul e a geopolítica do conhecimento na produção de teoria social. A partir da noção de sociologia não exemplar são apresentados alguns dos possíveis caminhos teórico-metodológicos que possibilitariam um posicionamento mais simétrico para a produção de conhecimento localizada fora da Euro-América.The paper introduces the contemporary debates on the relation of social sciences in Africa and Brazil by framing them both under the current discussion about the "sociologies of the south" and the ones on "the geopolitics of knowledge". Deploying the notion of a "non-exemplary sociology", I seek to present some possible theoretical and methodological ways that would enable a more symmetric positioning of the knowledge produced outside the Euro-America