Nigerian scam e-mails and the charms of capital

So-called '419' or 'advance-fee' e-mail frauds have proved remarkably successful. Global losses to these scams are believed to run to billions of dollars. Although it can be assumed that the promise of personal gain which these e-mails hold out is part of what motivates victims, there is more than greed at issue here. How is it that the seemingly incredible offers given in these unsolicited messages can find an audience willing to treat them as credible? The essay offers a speculative thesis in answer to this question. Firstly, it is argued, these scams are adept at exploiting common presuppositions in British and American culture regarding Africa and the relationships that are assumed to exist between their nations and those in the global south. Secondly, part of the appeal of these e-mails lies in the fact that they appear to reveal the processes by which wealth is created and distributed in the global economy. They thus speak to their readers’ attempts to map or conceptualise the otherwise inscrutable processes of that economy. In the conclusion the essay looks at the contradictions in the official state response to this phenomena

Data journalism beyond majority world countries:Challenges and opportunities

© 2019, © 2019 Informa UK Limited, trading as Taylor & Francis Group. This commentary reflects on the state of research on data journalism and discusses future directions for this line of work. Drawing on theory in international development and postcolonial studies, we discuss three critical pitfalls that we encourage future scholarship in this area to avoid. These include using a linear model of progress, in which journalists in Majority World nations struggle to ‘catch up’ to their Minority World counterparts because of the ‘obstacles’ they face; reproducing a simplistic split between the ‘West and the Rest’, thus missing the complex interaction of structures operating at different levels; and failing to examine journalistic agency due to an overemphasis on the technical structuring of the ‘tools’ used in data journalism. We also encourage scholars to engage in more comparative work rather than single case studies; increase dialogic communication between scholarship produced in, or about, different parts of the world; and incorporate more diverse methodologies with the aim of building theory. More broadly, we advocate for greater critical reflection upon—if not the challenging of—our dominant modes of thought in order to build more nuanced frameworks for explaining the complex causes, and potentially mixed effects, of data journalism around the world

Remembering Marikana: Public art intervention and the right to the city in Cape Town

This article investigates the role played by cultural initiatives in urban struggles in South Africa, and the emergence of public art to assert the right to the city. I explore how artistic– activist interventions engage an understanding of social justice and the right to the city in provocative visual and performance art. I demonstrate how such interventions reflect Lefebvre’s conceptualisation of the city as a space to be inhabited in an active process, which critically includes its re-imagination. The paper focuses on creative interventions in Cape Town that confronted the city’s genteel public space with the second and third anniversary of the shooting of 34 striking miners at Marikana on August 16 2012. I argue that bringing the commemoration of the massacre into the public urban space – where post-apartheid Cape Town exhibits its claim to cosmopolitanism – challenges the politics of space in South Africa. I asked, how these cultural initiatives articulate claims through reimagining the city how they engage with the intertwined politics of culture and class followed by both the city and the nation–state, and how the artistic practices contest urban citizenship in contemporary South Africa

Remittance micro-worlds and migrant infrastructure: circulations, disruptions, and the movement of money

Remittances are increasingly central to development discourses in Africa. The development sector seeks to leverage transnational migration and rapid innovations in financial technologies (fintech), to make remittance systems cheaper for end-users and less risky for states and companies. Critical scholarship, however, questions the techno-fix tendency, calling for grounded research on the intersections between remittances, technologies, and everyday life in African cities and beyond. Building on this work, we deploy the concepts of “micro-worlds” and “migrant infrastructure” to make sense of the complex networks of actors, practices, regulations, and materialities that shape remittance worlds. To ground the work, we narrate two vignettes of remittance service providers who operate in Cape Town, South Africa, serving the Congolese diaspora community. We showcase the important role of logistics companies in the “informal” provision of remittance services and the rise of fintech companies operating in the remittance space. These vignettes give substance to the messy and relational dynamics of remittance micro-worlds. This relationality allows us to see how remittances are circulations, not unidirectional flows; how they are not split between formal and informal, but in fact intersect in blurry ways; how digital technologies are central to the story of migrant infrastructures; and how migrants themselves are compositional of these networks. In doing so, we tell a more relational story about how remittance systems are constituted and configured

Four challenges in the field of alternative, radical and citizens’ media research

In January 1994 the Zapatista movement in southern Mexico inaugurated a new era of media use for dissent. Since that time, an array of dissenting collectives and individuals have appropriated media technologies in order to make their voices heard or to articulate alternative identities. From Zapatista media to the Arab Spring, social movements throughout the world are taking over, hybridizing, recycling, and adapting media technologies. This new era poses a new set of challenges for academics and researchers in the field of Communication for Social Change (CfSC). Based on examples from Mexico, Lebanon, and Colombia, this article highlights and discusses four such research challenges: accounting for historical context; acknowledging the complexity of communication processes; anchoring analysis in a political economy of information and communication technologies; and positioning new research in relation to existing knowledge and literature within the field of communication and social change.Yeshttps://us.sagepub.com/en-us/nam/manuscript-submission-guideline

A África, o Sul e as ciências sociais brasileiras : descolonização e abertura

O texto introduz questões recentes sobre a relação entre as ciências sociais na África e no Brasil, inserindo-as no debate sobre as sociologias do Sul e a geopolítica do conhecimento na produção de teoria social. A partir da noção de sociologia não exemplar são apresentados alguns dos possíveis caminhos teórico-metodológicos que possibilitariam um posicionamento mais simétrico para a produção de conhecimento localizada fora da Euro-América.The paper introduces the contemporary debates on the relation of social sciences in Africa and Brazil by framing them both under the current discussion about the "sociologies of the south" and the ones on "the geopolitics of knowledge". Deploying the notion of a "non-exemplary sociology", I seek to present some possible theoretical and methodological ways that would enable a more symmetric positioning of the knowledge produced outside the Euro-America

Africans Consuming Hair, Africans Consumed by Hair

In this article, we use the consumption of and perspectives on hair by Africans on the continent and in the diaspora to demonstrate the extent to which African identities as permanent works in progress refuse to be impoverished by dichotomies. If relationships forged and entertained with hair are anything to go by, Africans, it seems to us, are more amenable to flexible, composite and negotiated personal and collective identities than they are to fixities and purities. Perhaps schooled by repeated encounters with the violence of dominant others or simply enlightened by the wisdom of centuries of intimate conversations across myriad divides and chasms, Africans have cultivated a collective gaze that sees beyond appearances in their everyday understanding and articulation of reality. They have trained themselves to recognise and provide for the present absences and the absent presences of their lived and social worlds, bridging and providing for interdependence and conviviality between the apparently contradictory. They are just as keen on nature and the natural as they are on human interactions and relationships with nature. Beauty is as much a work of nature as it is the outcome of working on nature. Aware that beautiful hair can be both natural and cultivated, Africans are as enamoured with their hair of birth and nature in its gradations and complexities as they are with their artistic and creative investment in the social shaping of the hair they wear. Beautifying and transcending the thrills and trappings of birth and birthmarks has been and remains an African preoccupation. As a collective presence in simultaneous diversities, Africans are united by a determined freedom to consume hair – natural and artificial or enhanced, raw and cooked or domesticated, pure and hybrid, and authentic and transformed