31 research outputs found
Chinese entrepreneurs in poor countries: a transnational "middleman minority" and its futures
Malay Peasants Coping With the World: Breaking the Community Circle? By Rodolphe De Koninck. Singapore: Institute of Southeast Asian Studies, 1992. xv, 284 pp.
Special Module: Plenary Debate from the IUAES World Congress 2013: Evolving Humanity, Emerging Worlds, 5â10 August 2013: Involving anthropology: debating anthropologyâs assumptions, relevance and future
This module for Involving Anthropology presents an account of one of the plenary debates held at the International Union of Anthropological and Ethnological Sciences (IUAES) World Congress held at Manchester University, 5-10 August 2013. The module begins with a brief introduction to provide the context for the debate, which included two speakers for (Amita Baviskar and Don Nonini) and two speakers against (Helen Kopnina and Veronica Strang) the motion: âJustice for people must come before justice for the environmentâ. The introduction is followed by an edited transcript of John Gledhillâs welcome and introduction, the texts of the arguments made by each speaker for and against the motion (with the exception of Veronica Strang, whose presentation is being published elsewhere a summary of the comments and questions subsequently invited from the floor of the hall, and then a transcript of the responses of the presenters.
https://doi.org/10.1080/00664677.2015.1102229
https://www.linkedin.com/in/helenkopnina
âAt That Time We Were Intimidated on All Sidesâ: Residues of the Malayan Emergency as a Conjunctural Episode of Dispossession
Buddhist cosmological forms and the situation of total terror in Sri Lankaâs ethnic civil war
In our discussion we conceive terrorism as a phenomenon that defines an overall situation of terror in which all â even those who are deemed to be the terrorists or the instigators of terrorism â become determined or subordinated to the radical life-extinguishing uncertainty that is the situation
of terror. This is such that ongoing civilian or social and cultural existence, the routine continuity of life, comes under the constant threat of imminent destruction