The internal consistency reliability of the Santosh-Francis Scale of Attitude toward Hinduism among Hindu Bunts in South India

The Santosh-Francis Scale of Attitude toward Hinduism was originally developed and tested among Hindu affiliates living in the United Kingdom. In the present study this instrument was completed by 100 Hindu affiliates from the Bunt caste in South India (48 males and 52 females). The data support the internal construct reliability of the scale in this context (α = .91) and commend the instrument for wider application within the Hindu community

Psychometric properties of the Francis Scale of Attitude to Christianity among Australian Christians

This paper describes and discusses the psychometric properties of the 24-item Likert-type Francis Scale of Attitude toward Christianity among a sample of Australian Christians. A total of 104 Christian undergraduate students attending Sydney University completed the scale together with indicators of religious behaviour and experiences. Findings confirm the reliability and construct validity of the scale and commend it for further use

The Chinese translation of the Francis Scale of Attitude toward Christianity : factor structure, internal consistency reliability, and construct validity among Protestant Christians in Shanghai

A sample of 131 Chinese Christians attending a Protestant church in Shanghai completed the Chinese translation of the Francis Scale of Attitude toward Christianity developed originally by Francis et al. (North American Journal of Psychology 4, 431–440, 2002) in Hong Kong. The data support the factor structure, internal the internal consistency reliability, and construct validity of this instrument and commend it for further use in studies conducted among Christians in China

Look Up in the Sky: Latent Content Analysis of the Real Life Superhero Community

The Real Life Superhero (RLSH) subculture is a growing global community of individuals who adopt the superhero motif and are motivated by prosocial goals. Although the community has been the focus of documentaries, news articles and numerous internet forums, little academic research has been conducted on the composition of this subculture. Through the use of an online survey, socio-demographic information about this community was collected. This data was compiled and analysed via qualitative means to develop not only an overarching review of the composition of the subculture but also how members perceived themselves and other members. Membership and identity within the community was strongly tied to the activities and focus of each member, predominantly community and crime prevention orientated. The study identified a high degree of heterogeneity within the community with subdivisions focused on the perceptions of legal boundaries, focus of activities and level of authenticity

Attachment as a partial mediator of the relationship between emotional abuse and schizotypy

Developmental theories highlight the salience of attachment theory in explaining vulnerability towards psychosis. At the same time there is increasing recognition that psychosis is associated with childhood trauma variables. This study explored the interaction between attachment and several trauma variables in relation to schizotypy levels in a non-clinical sample. 283 non-clinical participants completed online measures of schizotypy, attachment, childhood abuse and neglect. When five types of abuse/neglect were entered into a linear regression analysis emotional abuse was the sole independent predictor of schizotypy. Age, attachment anxiety and avoidance were independent predictors after the effects of emotional abuse were controlled for. The overall model was significant, explaining 34% of the variation in schizotypy. Moderation analysis indicated that the effect of emotional abuse was not conditional upon attachment. Parallel mediation analysis indicated small but significant indirect effects of emotional abuse on schizotypy through attachment avoidance (13%) and attachment anxiety (8%). We conclude that emotional abuse contributes to vulnerability towards psychosis both directly and indirectly through attachment insecurity

The voluntary control of piloerection

Autonomic nervous systems in the human body are named for their operation outside of conscious control. One rare exception is voluntarily generated piloerection (VGP)—the conscious ability to induce goosebumps—whose physiological study, to our knowledge, is confined to three single-individual case studies. Very little is known about the physiological nature and emotional correlates of this ability. The current manuscript assesses physiological, emotional, and personality phenomena associated with VGP in a sample of thirty-two individuals. Physiological descriptions obtained from the sample are consistent with previous reports, including stereotypical patterns of sensation and action. Most participants also reported that their VGP accompanies psychological states associated with affective states (e.g., awe) and experience (e.g., listening to music), and higher than typical openness to new experiences. These preliminary findings suggest that this rare and unusual physiological ability interacts with emotional and personality factors, and thus merits further study

Relationships Between Religion and Intolerance Towards Muslims and Immigrants in Europe:A Multilevel Analysis

This paper examines relationships between religiosity and intolerance towards Muslims and immigrants among Europeans living in non-Muslim majority countries by applying multilevel modeling to European Values Study data (wave four, 2010). Thus relationships across 44 national contexts are analyzed. The analysis found large between-country differences in the overall levels of intolerance towards immigrants and Muslims. Eastern Europeans tend to be more intolerant than Western Europeans. In most countries Muslims are less accepted than immigrants,—a finding which reflects that in post-9/11 Europe Islamophobia is prevalent and many still see Muslims with suspicion. A key result is that believing matters for the citizen’s attitudes towards Muslims and immigrants. Across Europe, traditional and modern fuzzy beliefs in a Higher Being are strongly negatively related to intolerance towards immigrants and Muslims, while fundamentalism is positively related to both targets of intolerance. Religious practice and denominational belonging on the other hand matter far less for the citizen’s propensity to dislike the two out-groups. With the only exception of non-devout Protestants who do not practice their religion, members of religious denominations are not more intolerant than non-members. The findings are valid for the vast majority of countries although countries differ in the magnitude of the effects

Personality and individual differences : theory, assessment, and application

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identity in a British Christian sample

Quantitative studies on religiosity and identity appear to be generally absent. In the present study we investigated this relationship, and predicted that personal identity would be positively associated with church attendance, and mainly intrinsic and quest Christian religious orientations, while social identity would exhibit a positive association with extrinsic orientation. A total of 161 British Christian adults took part in the study and responded to standardized measures of Christian religiosity and identity. The predicted relationship between religiosity and aspects of identity was to an extent supported. As expected, personal identity showed a positive association with quest, while social identity was positively related to extrinsic-personal, and negatively to intrinsic. Counter to our predictions, church attendance had an inverse association with social identity, while it lacked an obvious association with personal identity. It appears that the social expressions of Christians are more likely to be concerned with broad inclusive collective identities. 2010 Taylor & Francis.div_PaS13pub2066pub