1,996 research outputs found

    Plant community responses to climate change

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    The Pelagia story

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    Thesis (M.A.) University of Alaska Fairbanks, 2005The Pelagia Melgenak story is a qualitative case study and history of Pelagia Melgenak, a Sugpiaq Alaska Native culture bearer who was the matriarch of the family of the author. Ms. Melgenak was born July 21, 1879 in Old Savonoski, Alaska. She left her home after the 1912 eruption of Mt. Novarupta, in what is now Katmai National Park, and lived most of her life in a new site on the Naknek River near South Naknek, named New Savonoski. Until her death in 1974, she passed on stories, songs, customs and traditions that link contemporary Sugpiat to their pasts. This story documents her life and is a significant part of Sugpiat history and culture of the Alaska Peninsula. It is written largely for the younger brothers and sisters, children, grandchildren, and other relatives of the author as well as descendants of Katmai. It is also for those who wish to understand the bonds of kinships, shared tradition, and spiritual connection to the land that existed during the lifetime of Pelagia Melgenak and the continuation of the tribal community that adheres to the values she believed in.Introduction -- Statement of the problem -- Significance of the study -- The Sugpiaq people -- Geographical area -- Memories of Old Savonoski -- The early years -- Pelagia Melgenak -- Early memories of New Savonoski -- Arrivals -- Winter -- Stories -- Why swallows are Holy Birds -- The raven -- Summer -- Pelagia's matriarchal role -- The flu epidemic -- Council of Katmai descendants -- Brooks Camp -- Sugpiaq Masks -- Mink Island -- The Native American Graves Protection Act -- Conclusion -- Hope for the future -- Glossary of terms -- References

    A Frequency Analysis of Selected Modal Expressions in German and English Legal Texts

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    This paper concerns the specialised use of written English and German in texts relating to contract law. It is based on corpora of original texts and examines specifically the way in which obligation is expressed in the two languages. The text types on which the present analysis is based are contracts and judgements

    Don’t Deputize Intolerance: Keeping Your Security Policies Safe from Your Patrons

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    To live in rural Oregon is to live in tension. Crook County exemplifies the tensions of living in rural Oregon in many ways, and not just because it is located dead center in the middle of the state. It also encapsulates the contradiction of some residents trying to keep a hold on a past they perceive as idyllic, while others live with the opportunities and harsh realities of the present. Crook County sees this contradiction reflected in its reliance on industries both historic and modern: ranching, wood products, and auto tires on the one hand, and data centers, health care, and hemp on the other. This tension can boil over into conflict, even when it comes to something as supposedly simple as a change in library policy. Like in many other communities suffering identity crises, some people in Crook County, and its only incorporated town of Prineville, ran afoul of the rising use of opioids (Chaney, 2019). Those of us at the public library saw the effects firsthand. In 2018 and 2019, the library faced a confluence of opioid-adjacent situations. These incidents presented a serious security dilemma for the library where we worked as director and assistant director: How do we ensure safety for the most vulnerable patrons, including those experiencing adverse effects from drugs, while generally keeping the library welcoming for everyone? This dilemma led us to two security-related decisions: to forbid sleeping in the library and to install security cameras. Both decisions ultimately demonstrated how choices made, ostensibly, to protect patrons' physical safety, or to help some people feel more "secure," can adversely impact safety for patrons who are already marginalized
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