The Sexual Use of a Social Networking Site: The Case of Pup Twitter

This article examines how Twitter has been adopted and used by a sexual subculture in distinct ways. Drawing on interviews with 26 gay and bisexual men based in the UK who identify as ‘pups’, it demonstrates how a kinky sexual subculture exists on a social networking site in new and innovative ways, adapting various elements of Twitter to form a unique subculture that I call ‘Pup Twitter’. Engaging with debates about social trends related to sexuality, as well as contemporary understandings of social networking sites, the study documents how this subcultural sexual community, while predating Twitter, has adopted online methods to enhance communication, engagement, and even visibility. The intersection of sexuality and social networking sites is an area ripe for further study, and this article develops empirical and conceptual ways to examine this issue in the future

Consent is a grey area? A comparison of understandings of consent in 50 Shades of Grey and on the BDSM blogosphere

Whilst the Fifty Shades trilogy has increased public awareness of BDSM (bondage and discipline, dominance and submission, and sadomasochism), the understandings of consent depicted in the novels remain reflective of those prevalent in wider heteronormative culture. Responsibility for consenting is located within the individual (woman) and consent relates to sex rather than to the relationship as a whole. This contrasts with understandings of consent currently emerging on the BDSM blogosphere where the locus of responsibility is shifting from individuals to communities, and the concept is opening up to encompass awareness of intersecting social power dynamics and interactions beyond the sexual arena

History, culture and practice of puppy play

In this article we explore the history, culture and practice of the phenomenon known as ‘puppy play’. Puppy play is a practice in which people take on the persona of a dog (or handler), with participants often wearing specialist gear to further enhance the experience of being a puppy. We argue that puppy play is best understood sociologically as a ‘postmodern-subculture’ (Greener and Hollands, 2006). Additionally, we use Irwin (1973)’s model of scene evolution to explore the socio-history of the community. Whilst this practice appears to have its historical roots within the highly sexual gay Leatherman sub-culture, there is a division within this community between sexual and social play, with some participants eschewing the sexual entirely. We explore possible reasons for this split through an analysis using recent political theory concerning technologies of the self, sexual citizenship and BDSM. Through this analysis we contribute valuable empirical evidence to debates and discussion about the development of sexual sub-cultures and tensions therein concerning claims for rights and the ‘politics of respectability’ (Cruz, 2016ab)

BDSM under Security: Radical Resistance via Contingent Subjectivities

In recent decades, BDSM communities have engaged in a political struggle for rights by separating their practices from the oppressive gaze of legal and medical praxis, seeking to legitimize BDSM discourse and actions under the slogan of “safe, sane, and consensual.” The espousal of principles governed primarily by health and safety nonetheless carries a normalizing overtone, apparently trapping the community within the epistemic codes against which they struggle. This paper suggests that the security mechanism Foucault identifies as forming part of biopower can serve as a critical analytic capable of arbitrating between BDSM as a form of political resistance to hegemonic sexual norms and the restraints imposed by the “safe, sane, and consensual” code itself. We argue that communities using health and safety codes shift the political struggle from direct resistance to sovereign power to the transgression of hegemonic regimes of truth through contingent sexual identification and practice