Livelihood Trajectories of Rural Young People in Southern Africa:Stuck in Loops?

Attempts to boost rural development in the Global South tend to focus on ways in which people can transform their lives. Interventions are often designed to help overcome specific envisioned constraints and push individuals onto a pathway out of poverty. Research has contributed to nuancing this vision by documenting the non-linearity of pathways, which often results in people being left in limbo or stuck, rather than moving forward. Based on a study in two villages in Malawi and Lesotho, this article argues that even these nuances do not fully capture the real-life experiences of the 63 young people who participated. Interviews tracing the course of their lives between 2007–08 and 2016–17 reveal trajectories that are circular rather than linear, and show the detrimental effects of being stuck in these frustrating loops of taking action without progressing. Conceptualizing rural young people's livelihood trajectories in contexts of severe poverty as loops highlights the structural issues that need to be addressed if their lives are to be transformed. Understanding development as emancipation from sources of unfreedom means focusing on the structural constraints that keep some people in poverty, and the importance of attaining agency if they are to put their needs on the agenda and demand basic rights

Persistent, pragmatic and prolific: Urban master planning in Accra, Dar es Salaam and Lilongwe

This paper interrogates the persistence of urban master planning in African cities. Critiques of master planning in Africa label it as a stifling product of colonial legacies, an inappropriate imposition of external ideas, or a device to achieve the goals of global actors, all seen as being at odds with the rapidly changing settlement patterns and needs of many African urban contexts. This paper instead focuses on the role of local planning actors in the demand for and the production of master plans and proposes a different analytical perspective on the role of master planning in African urban contexts. Notably, we point to the weak presence of master planning in colonial contexts, in contrast with the strong activation of master plans to shape the ambitions of newly independent governments. We observe also the nuanced interactions between local actors and transnational circuits and influences in devising and implementing plans. The paper presents three case studies which demonstrate the persistence of master planning practices through the post-independence period and their proliferation in contemporary moments. We document the diverse range of local actors who have chosen to retain or revise colonial planning legacies, initiate new city-wide master planning, or solicit, shape and assume responsibility for master planning promoted by transnational circuits of development and planning. We find that actors embedded in local or national institutions, and a wide variety of transnational actors, are driven by a range of, at times conflicting, interests and ideas about what planning is and is meant to do. Historical surveys and in-depth interviews with current actors, as well as those from the recent past in Accra (Ghana), Dar es Salaam (Tanzania) and Lilongwe (Malawi), help us to identify three aspects of urban master planning which challenge existing interpretations. We observe that master planning has been a persistent presence, although often taking a more ephemeral form in extended “silent” periods when outdated but valued plans remained operative. We note that complex political tensions and institutional landscapes shape enthusiasm for, and control over the nature, preparation, adoption and implementation of master plans, including their being side-lined or resisted – local-national dynamics are crucial here. This leads to a pragmatic engagement with transnational actors to bring forward different kinds of plans. The prolific production of master plans supported by multiple transnational actors in poorly resourced contexts constitutes a dynamic, although at times counterproductive, terrain of visioning and practical planning initiatives seeking to grapple with the pace and unpredictability of urbanisation. Our analysis provides an opening for considering the politics of urban planning from an African-centric perspective and as an active part of African urbanization

Ethical Principles, Social Harm and The Economic Relations of Research: negotiating ethics committee requirements and community expectations in ethnographic research in rural Malawi

Conventional research ethics focus on avoidance of harm to individual participants through measures to ensure informed consent. In long-term ethnographic research projects involving multiple actors, however, a wider concept of harm is needed. We apply the criminological concept of social harm, which focuses on harm produced through and affecting wider social relations, to a research project that we undertook in Malawi. Through this, we show how structural economic inequalities shape the consequences of research for the differently positioned parties involved. Specifically, we focus on dilemmas around transferring resources within three social fields: our relations with a Malawian ethics committee; our interventions in a rural community; and our efforts to engage the policy community. Each of these involved multiple and differently placed individuals within broader, multi-scalar structural relations and reveals the inadequacies of conventional codes of ethics

Livelihood Trajectories of Rural Young People in Southern Africa:Stuck in Loops?

Attempts to boost rural development in the Global South tend to focus on ways in which people can transform their lives. Interventions are often designed to help overcome specific envisioned constraints and push individuals onto a pathway out of poverty. Research has contributed to nuancing this vision by documenting the non-linearity of pathways, which often results in people being left in limbo or stuck, rather than moving forward. Based on a study in two villages in Malawi and Lesotho, this article argues that even these nuances do not fully capture the real-life experiences of the 63 young people who participated. Interviews tracing the course of their lives between 2007–08 and 2016–17 reveal trajectories that are circular rather than linear, and show the detrimental effects of being stuck in these frustrating loops of taking action without progressing. Conceptualizing rural young people's livelihood trajectories in contexts of severe poverty as loops highlights the structural issues that need to be addressed if their lives are to be transformed. Understanding development as emancipation from sources of unfreedom means focusing on the structural constraints that keep some people in poverty, and the importance of attaining agency if they are to put their needs on the agenda and demand basic rights

Evidence, ideology, and the policy of community management in Africa

This study examines the performance of the policy of community management for rural groundwater supply in Africa. Across the continent, policies that promote community management have dominated the rural water supply sector for decades. As a result, hundreds of thousands of village-level committees have been formed to manage community boreholes equipped with handpumps. With a significant proportion of these handpumps non-functional at any one time, increasing effort is targeted toward understanding the interacting social and physical determinants of this 'hidden crisis'. We conducted a survey of community management arrangements across six hundred sites in rural Ethiopia, Malawi, and Uganda, examining the extent to which management capacity is related to borehole functionality whilst accounting for a range of contextual variables. The capacity of water management arrangements (WMAs) was assessed according to four dimensions: finance system; affordable maintenance and repair; decision making, rules, and leadership; and external support. The survey reveals that 73.3% of WMAs have medium or high capacity. However, we found no strong relationship between the capacity of the WMA and the functionality of the borehole. Of the four management dimensions, affordable maintenance and repair was the best predictor of borehole functionality. However, the capacity of this dimension was seen to be the lowest overall, with 61.9% of sites weak or non-existent. Our results provide very limited support for the policy of community management, and we suggest that evidence alone has not accounted for its persistence over decades. After a short historical analysis, we conclude that explanation for the endurance of this model can be found in the nexus between evidence, ideology, and policy. We argue that it is this same nexus that will likely ensure the popularity of community management for some time to come, despite new ideas and evidence to the contrary

To what extent does community management ensure good functionality of groundwater supplies in rural Africa?

Within rural Africa, communal boreholes fitted with handpumps (HPBs) are likely to remain the main source of improved water supplies for decades to come. Understanding how the performance of these supplies can be improved will be central to achieving improved water security. The functionality of community HPBs relies on a range of elements which include not only groundwater resource availability, correct siting and construction of the borehole and handpump mechanism, but also equitable and enabling management arrangements. Since the 1980s – the first UN ‘Water Decade’ – Community Based Management (CBM) has been the policy prescription par excellence for operationalising participatory development in the rural water supply sector. The cornerstone of the CBM model is the creation of a local water point committee or similar community organisation, which is charged with the operation and maintenance of the borehole. Despite its popularity and endurance, there is a relative lack of evidence on how the management capacity of communities relates to the functionality of their boreholes, and a growing recognition among development practitioners and academics that CBM of rural water supply has struggled to deliver on many of its promises. Here we present the findings from a survey of six hundred communities across rural Ethiopia, Uganda and Malawi to examine the extent to which community water management capacity is related to borehole functionality. The capacity of water management arrangements (WMA) was assessed according to four dimensions: finance system; affordable maintenance and repair; decision making, rules, and leadership; and external support. HPB performance was assessed using on a nuanced definition of borehole functionality, which captures different tiers of functionality from a simple binary ‘yes/no’ working, to capturing the level of functionality performance and reliability. The findings reveal that whilst over two thirds of WMA are of medium to high capacity in communities, there is no strong relationship between the WMA capacity and the functionality of the borehole. Of the four management dimensions, affordable maintenance and repair was the best predictor of borehole functionality. However, the capacity of this dimension was seen to be lowest overall, with nearly two thirds of sites having weak or non-existent capacity in this respect. These findings provide evidence to support the growing claim that, in many instances, CBM by itself does not ensure improved functionality performance

Contesting space in urban Malawi : a lefebvrian analysis

Thesis (PhD)--Stellenbosch University, 2014.ENGLISH ABSTRACT: Cities in Malawi continue to be sites and spaces of resistance, struggle and contest over urban spaces. Since the introduction of colonial modernist planning with its adherence to segregation through functional zoning, homogenisation, and fragmentation of urban areas, squatting and land invasions on urban land have remained one of the widespread struggles for space in urban Malawi. Continued occurrence of squatting, land invasions, and encroachments on urban land reflect the inability of urban planning and its attendant land policies to provide land and housing to the majority of urban dwellers mainly the middle income as well as the marginalised urban poor. Over the years, government efforts have not decisively addressed the issue of land contestations in urban areas in spite of numerous reports of increasing cases of conflicts and competing claims over urban land in Malawi including land dispossessions, conflicts over land uses in urban and peri-urban areas and most significantly contestations manifested in squatting and land invasions on state land leading to growth of spontaneous settlements. In urban areas, efforts to address these competitions have included relocation; titling programmes, sites-and-services schemes, land reform programmes, and forced evictions, but struggles such as squatting and land invasions persist. In urban Malawi, the question is: why is urban planning, as it is conceived and acted upon (i.e. as mode of thought and spatial practice), a creator and not a mediator of urban land conflicts? The study aimed to answer this question, by using Lefebvre’s conceptual triad of social production of space, to gain an in-depth understanding of how the contradictions between people’s perceptions and daily life practices in relation to space, on one hand, and planner’s conceptions of space as informed by colonial, post-colonial, and neoliberal perceptions of space, generate perpetual struggle for urban space in Malawi. The study also investigated spatial strategies and tactics which urban residents employ to shape, produce and defend urban spaces from possible repossession by the state. Finally, the study explored lived experiences and the multiple meanings that urban residents attach to spaces they inhabit and these are used to contest imposition of space by state authorities while at the same time to produce their own spaces. Mixed method approaches were used to gather geodata, quantitative and qualitative data in the two neighbourhoods of Soche West (Blantyre city) and Area 49 (Lilongwe city) where there are on-going tensions over land between state authorities and urban residents. Primary sources of data included household surveys, focus group discussions, key informant interviews, documentary sources, observations, and electronic and print media. In view of the magnitude of the data, three software were used namely, SPSS, ATLAS.ti, and ArcGIS 9.3TM GIS for quantitative, qualitative, and spatial data respectively. Content and discourse analysis were also used to analyse government documents and newspapers. The research found that although planning thought and practice is dominated by imported modernist conceptions of space, planning authorities in Malawi are unable to impose this space on urban residents. Specifically, the research identified a number of constraints faced by planning authorities ranging from human and technical capacity, corruption, cumbersome and bureaucratic procedures, archaic, rigid and contradictory in laws and policies, complexity of land rights, poor enforcement, political influence and emergence of democracy, incomplete reclassification of rural authority into urban authority and shortage of financing mechanisms. In view of these state incapacities coupled with peoples’s perception of the illegitimacy of the state to control urban land, the study found that ‘dobadobas’ (that is middlemen, conmen and tricksters) have taken over to contest planning practices of the state by employing both violent and non-violent spatial tactics to appropriate, and defend their claim for urban spaces, thereby generating conflicts between the state and users of space. Consistent with our argument regarding representations of spaces and representational spaces, the research found that in both Lilongwe and Blantyre cities, the multiple meanings attached to spaces represent divergent but true lived experiences that involve different core values that may or may not be recognised by those residents who do not share them. Finally, planners, therefore, have to reconcile the contradictions between planners’ visions and the experiences of those who experience the city in their everyday life. By way of recommendation, planners, therefore, have to reconcile the contradictions between planners’ visions and the experiences of those who live in the city. Planners’ emphasis on abstract spaces and their modernist images of order imply that viable alternative place-making processes are not well understood, partially because formal discourse in planning and place-making revolves around largely iterative representations of space and the persuasive capacities of one or another representation. Rather, this researcher recommends continued use of the conceptual triad to enable researchers to become more fully aware of complexity in the human dimensions of space before planning. In the same way, by focusing on the two neighbourhoods, the researcher recommends that planning requires considerable time and effort and that it should priotise the human or the micro scale. Planning ought to bring on board the multiple meanings of space as discussed in the study as these are the multiple dimensions that planning has to grapple with in its quest to organise and produce urban space. Since space is never empty as it always embodies meaning, it is imperative to understand various meanings that people attach to the spaces they inhabit and their attachment to these spaces. In the study the fact that spaces carry multiple meanings encompassing exchange value, use value, emotional value, historical value, and sacred values among others, has been explored. Continued advancement of colonial modernist conceptions of orderliness, segregation, functional zoning and commodification which are constructed largely, by dominant economic and political elites, provokes resistance by groups who defend and seek to reconstruct lived space. Also, in view of the incapacity of the state to impose its conceptions of urban space through spatial practice of planning, urban residents continue to devise their own spatial strategies and tactics violent and nonviolent, to shape their own space. In conclusion, the paper stresses that spaces are not exclusively shaped or moulded by planners and planning practices of the state only, but also by spatial practices of everyday life albeit clandestine and unofficial. In this regard, in Malawi, cities including the post-colonial city of Lilongwe should not be understood as being shaped by planners’ space only but also the changing experiences of the city and everyday life and ambiguities of the users of urban space. Thus plans and documents as conceived spaces should not be understood as the only mechanism to shape and organise urban space but also the changing experiences of the city and everyday life and ambiguities of the users of urban space.AFRIKAANSE OPSOMMING: Stede in Malawi is nog steeds plekke en ruimtes waar daar weerstand, worsteling, en konflik i.v.m. grond plaasvind. Sedert die invoer van koloniale, modernistiese beplanning wat assosieer word met segregasie deur middel van funksionele streekindeling, homogenisasie,en fragmentasie van stadsgebied, is plakkery en beslaglê op grond in stede algemeen in die stede van Malawi. Die aanhoudendende voorkoms van plakkery, indringing en oortreding op grond reflekteer die die onvermoë van stedelike beplanning en grond beleid om grond en behuising aan die meerderheid van die stedelike burgers , meestal die middelinkomste klas en die gemarginaliseerde stedelike armes te verskaf. Die regering het nie oor die jare daarin geslaag om die kwessie van konflik oor grond in stedelike areas suksesvol aan te spreek nie, dit ten spite van die feit dat daar toenemend meer gevalle van konflik en meededingende grondeise bestaan, asook onteiening in stedelike en omstedelike gebiede. Hierdie konflikte manifesteer in plakkery en indringery in staatsgrond wat lei tot die totstandkoming van nie-amptelike nedersettings. In stedelike gebiede het pogings om hierdie kwessies aan te spreek gelei tot onteiening,eiendomsreg-programme, grondhervormings-programme, gedwonge uitsettings, asook gebiede waar daar net grond en dienste verskaf word. Nogtans vind daar plakkery en indringing plaas. Met betrekking tot stedelike Malawi is die vraag: Hoekom is stedelike beplanning soos dit begryp word (d.w.s. as ’n denkwyse en ruimte-praktyk) die skepper en nie die bemiddelaar van konflik oor grond in stede nie? Daar is gepoog om hierdie vraag te beantwoord deur gebruik te maak van Lefebvre se drieledige konsep van die produksie van ruimte, om sodoende ’n in-diepte begrip te verkry van die teenstellings tussen mense se konsepsies en alledaagse praktyke met betrekking tot ruimte, en die beplanners se konsepte van ruimte wat die gevolg is van koloniale, post-koloniale en neoliberale sienings, en hoe dit lei tot ’n aanhoudende konflik oor stedelike grondgebied in Malawi. Strategieë en taktieke wat deur inwoners gebruik word om ruimte te skep en te verdedig teen moontlike onteiening deur die staat, word ondersoek. Laastens word die lewende ondervindings van die stadsbewoners ondersoek, asook die veelvoudige betekenisse wat hulle heg aan die ruimtes wat hulle bewoon. Hoe hulle hierdie betekenisse gebruik om die oorname van hierdie spasies deur die staat, te beveg en terselfdertyd hulle eie ruimtes te skep. Die gemengde-metode benadering is gebruik om geodata, kwantitatiewe en kwalitatiewe data in die twee buurtes van Soche West (Blantyre ) en Area 49 (Lilongwe ) waar daar aanhoudende spanning oor grond tussen die staat en die stadsbewoners is, aan te spreek. Primêre bronne van data sluit huishoudelike opnames, fokus groepbesprekings, sleutelinformant onderhoude, dokumentêre bronne, observasie,en elektroniese en gedrukte media in. Omdat daar so baie data is, is drie sagtewares, naamlik SPSS, ATLAS.ti, and ArcGIS 9.3TM GIS gebruik vir die ontleding van kwantitiewe, kwalitatiewe en ruimtelike data onderskeidelik. Inhouds- en diskoers analise is ook gedoen om die regeringsdokumente en koerantartikels te ontleed. Daar is gevind dat alhoewel beplanningsdenke en –praktyk oorheers word deur ingevoerde, modernistiese konsepte van ruimtes, kry die owerhede dit nie reg om die bewoners te oorreed om hulle siening van stedelike ruimte te aanvaar nie. Daar is tydens die navorsing bevind dat die owerhede die volgende kwessies moet aanspreek: menslike en tegniese bekwaamdede, korrupsie, lomp burokratiese prosedures, uitgediende en weersprekende wette en beleide, die kompleksiteit van grondregte, swak toepassing van wette, politieke invloed, en die opkoms van die demokrasie, onvoltooide reklassifikasiwe van landelike owerhede, en ’n tekort aan finanseringsmeganismes. Die staat se onbekwaamheid tesame met die mense se persepsie dat die staat nie volgens wet stedelike grond kan beheer nie, het gelei daartoe dat Doba Dobas (d.w.s. die middelman, en die skelms) die beplanning van konflik oorgeneem het en geweldadige en nie-geweldadige taktiek gebruik om grond te bekom en te verdedig, en sodoende konflik tussen die staat en die mense laat toeneem. Daar kan gesê word dat in beide Lilongwe en Blantyre die veelvoudige betekenisse wat aan ruimte geheg word, die werklike ondervindinge van die mense verteenwoordig. Hierdie ondervindings behels verskillende kernwaardes wat dalk nie deur ander gedeel word nie. Dit bevestig ook Lefebvre se argumente oor die ruimtes. Laastens moet die beplanners die beplanners se toekomsplanne en die alledaagse ondervindings van die burgers, versoen. Daar word dus aanbeveel dat die beplanners die klem op abstrakte ruimtes en die modernistiese beeld van orde moet versoen met die ondervindings van diegene wat in die stad woon. Die beplanners se klem op abstakte ruimtes en hulle modernistiese beeld van orde impliseer dat lewensvatbare alternatiewe plekmaak prosesse nie goed verstaan word nie, gedeeltelik omdat die formele diskoers in beplanning en plekmaak grootliks draai om herhaaldelike voorstellings van ruimte en die oorrredingskrag van die een of ander voorstelling. Hierdie navorser stel voor dat Lefebvre se drie konsepte liewer gebruik moet word om dit vir navorsers moontlik te maak om voor beplanners bewus te word van die kompleksiteit van die menslike dimensies van ruimte, Nadat hy gefokus het op die twee stede, besef die navorse dat beplanning baie tyd en moeite behels en dat die menslike of die mikroskaal voorrang moet geniet. Die veelvoudige betekenisse van ruimte, soos bespreek, moet in ag geneem word tydens die organiseer en skep van stedelike ruimte. Aangesien ruimte nooit leeg is nie en altyd betekenis het, is dit belangrik om die verskillende betekenisse wat mense aan die plekke waar hulle bly heg, te verstaan, asook hulle gehegtheid aan hierdie plekke. In hierdie studie word die verskillende betekenisse van ruimte, naamlik ruilwaarde, gebruikwaarde, emosionele waarde, historiese waarde, en gewyde waarde. Die bevordering van koloniale.modernistiese konsepte van orde, segregasie, funksionele sonering en kommodifikasie,. grootliks deur die dominante ekonomiese en politiese elite, lei tot weerstand deur groepe wat die ruimtes waarin hulle lewe wil verdedig en rekonstrueer. Omdat die staat nie deur middel van die ruimtelike praktyke van beplanning, sy siening van stedelike ruimte aan die bewoners kan oordra nie, hou die stedelike bewoners aan om hulle strategieë en taktieke, geweldadig en nie-geweldadig, te gebruik, om hul eie ruimtes te skep. Ten slotte word daar tot die slotsom gekom dat ruimte nie eksklusief deur beplanners geskep word nie, maar deur die praktyke van die alledaagse lewe, al is dit ongeoorloofd en nieamptelik. Die stede in Malawi, insluitende die post-koloniale stad, Lilongwe, moet nie beskou word as gevorm alleenlik deur die stadsbeplanners nie, maar ook deur die veranderende ondervindings van die stad en die alledaagse lewe en die dubbelsinnigheid van die gebruikers van stedelike ruimte. Planne en dokumente moet dus nie gesien word as die enigste meganisme wat stedelike ruimte vorm en organiseer nie

Worldviews and the everyday politics of community water management

This article highlights one important reason why attempts to achieve sustainable development through community management often fail – the neglect of worldviews. It addresses a gap in existing research on institutional bricolage by focussing on the core role that beliefs and rationales play in resource governance. Our research into rural water supply in Malawi and Uganda was conducted through a variety of ethnographic methods including year-long community diaries. Drawing on this, we demonstrate how worldviews shape local water management arrangements and their outcomes. We unpick three dimensions of the work that worldviews do In (1) making sense of socio-natural events and processes, (2) maintaining unequal social orders, and (3) serving as resources for institutional arrangements. The article concludes with a reflection on how our approach meaningfully furthers critical water studies, and on the challenges faced by development initiatives in operationalising such insights

Corrigendum to “Flesh and bones:Working with the grain to improve community management of water” [World Dev. 138 (2020) 105286] (World Development (2021) 138, (S0305750X20304137), (10.1016/j.worlddev.2020.105286))

The authors regret that the second and third authors have mistakenly been linked with the institutional affiliation listed under ‘a’ when they should only be linked to the institutional affiliations listed under ‘b’ and ‘c’ respectively. Frances Cleaver's email address should be [email protected]. In the final paragraph of Section 1, it should read ‘In Section 3 we discuss our research design, which we argue’ and also ‘methodological’ rather than ‘methodologic’. In Section 2.1, the first line of paragraph three should read ‘In response, as early as 2006 Baumann proposed’ and in the final paragraph of Section 2.1 it should read ‘More recent iterations of an alternative approach include Grindle's (2004, 2007) concept of ‘good enough governance’’. The authors would like to apologise for any inconvenience caused

Achieving energy justice in Malawi: From key challenges to policy recommendations

Addressing energy provision and access in Sub-Saharan Africa is a key global challenge. Drawing on interviews with key stakeholders, this paper applies an energy justice framework in overviewing energy realities and policies in Malawi, where electricity access remains among the lowest in Sub-Saharan Africa. The use of woodfuel remains high for meeting cooking, heating, and lighting needs leading to indoor air pollution, with serious health consequences, and widespread deforestation. Responses to these dual challenges, a lack of electricity access and ongoing woodfuel use, must be rooted in notions of equity, fairness, and justice. Application of energy justice theorising provides insights into how policy stakeholders are responding to complex and interconnected issues of energy generation and access in low-income settings. Overall, a just response to these energy challenges is possible, but only if it is built on local inclusive governance with fairer and effective systems of investment