EKSISTENSI LABORATORIUM DAKWAH DI PTKI

Dakwah Laboratory is an integral part in the implementation of teaching and learning process in the Faculty of Da'wah or Da'wah Department and is an institution that serves as the spearhead of the development of majors and courses in the Faculty of Da'wah. Dakwah Laboratory as a center of professional competence improvement of students in da'wah. Dakwah Laboratory as the center of gathering information of da'wah, both in relation to nature, character and problem faced by object of da'wah and potency which owned by ummah in supporting da'wah duty. To make themselves as the center of da'wah information, the Da'wah Laboratory should conduct da'wah research activities, so the information that is owned and developed in the training and practicum of dakwah is really based on accurate and realistic information

METODE PELAYANAN INFORMASI PENSERTIFIKATAN TANAH NEGARA MELALUI PROGRAM PENDAFTARAN TANAH SISTEMATIS LENGKAP DI KANTOR PERTANAHAN KABUPATEN ENREKANG

Tujuan Penelitian ini adalah untuk mengetahui dan mendeskripsikan sejauh mana efektifitas metode pelayanan informasi yang dilakukan oleh Kantor Pertanahan dalam menyampaikan informasi kepada masyarakat tentang pensertipikatan tanah Negara melalui program PTSL. Penelitian ini adalah penelitian deskriptif kualitatif, yang berlokasi di Kantor Pertanahan Kabupaten Enrekang dengan menggunakan pendekatan studi kasus. Penelitian ini tergolong kualitatif, data dikumpulkan dengan menggunakan metode observasi, metode wawancara, dan metode dokumentasi. Teknik pengolahan dan analisis data dilakukan dengan melalui tiga tahapan, yaitu reduksi data, penyajian data, dan penarikan kesimpulan. Hasil dari penelitian ini menunjukkan bahwa Kantor Pertanahan Kabupaten Enrekang menggunakan metode informative communication. Tingkat efektivitas metode informative communication yang digunakan oleh Kantor Pertanahan kurang efektif, qaulan baliga (ucapan yang sampai pada lubuk hati orang yang diajak bicara) dan qaulan masyura (ucapan yang mudah, yakni mudah dicerna, mudah dimengerti, dan dipahami oleh komunikan) masih belum terlaksana dengan baik

Retorika Dakwah AGH. Sanusi Baco

This study uses a qualitative research type with literature research or library research focusing on the Rhetoric of AGH. Sanusi Baco's Da'wah. The approach used is the da'wah and communication approach. In this research, the researcher took primary sources in the form of lecture videos on YouTube and recorded lectures of AGH. Sanusi Baco. Secondary data sources are from other informants who are close to and understand the figure or results from other people's writings about the figure. In this research, the researcher took secondary sources from the results of other people's writings concerning AGH. Sanusi Baco. Data collection methods go through several stages, namely: collecting documents and videos on YouTube. Data analysis was done through three stages: taxonomic analysis, interpretative analysis, and synthetic analysis. The results of this study indicate that the da'wah rhetoric of AGH. Sanusi Baco's ethos can be seen that the credibility possessed by AGH. Sanusi Baco was attached from the beginning when he returned from studying at Al-Azhar University, Cairo, Egypt. Given his educational background, AGH. Sanusi Baco became a preacher with a unique style of conveying his da'wah. AGH. Sanusi Baco's pathos lies in the appeal of his da'wah, which has a distinct character, although sometimes the content of the lecture is repeated several times in different places with the same theme but remains captivating. His unique preaching style is calm, provides coolness, comfort, peace of mind, and is far from provocative matters or things leading to violence. AGH. Sanusi Baco's logos build his audience's awareness by adjusting the language and material he uses when lecturing. Thus, the language of da'wah carried out by the preacher is a language that is easily understood and logically accepted in the audience's mind. Not with manipulative language that dramatizes falsehoods and is beyond the logical reasoning of the audience. The implication of this research is that preachers or missionaries in today's era should be able to make AGH. Sanusi Baco as an example or role model in carrying out their da'wah activities. Preachers or missionaries are expected to align their verbal da'wah with their behavioral da'wah so that the audience can see that there is an example to be followed and applied in their daily life from what is conveyed by a preacher or missionary. Secondly, it's necessary for a preacher or missionary to possess the three rhetorical elements of Aristotle in his personality, namely ethos, pathos, and logos, as from this research, AGH. Sanusi Baco is a figure who possesses these three rhetorical elements. So, in the da'wah process, between the object (preacher) and the subject (audience), there is feedback from the presented da'wah.Penelitian ini menggunakan jenis penelitian kualitatif dengan penelitian kepustakaan atau library research dengan fokus penelitian tentang Retorika Dakwah AGH. Sanusi Baco. Pendekatan yang gunakan adalah pendekatan dakwah dan komunikasi. Dalam penelitian ini, peneliti mengambil sumber primer dalam bentuk video ceramah di youtube dan rekaman-rekaman ceramah AGH. Sanusi Baco. Sumber data sekunder adalah dari informan lain yang dekat dan mengerti dengan tokoh tersebut atau hasil dari tulisan orang lain tentang tokoh tersebut. Dalam penelitian ini, peneliti mengambil sumber sekunder dari hasil tulisan orang lain yang menyangkut tentang ketokohan AGH. Sanusi Baco. Metode pengumpulan data melalui beberapa tahapan yaitu: pengumpulan dokumen dan video di youtube Analisis data dilakukan melalui tiga tahapan yaitu: analisis taksonomi, analisis interpretativ dan analisis sintetis. Hasil penelitian ini menunjukkan bahwa retorika dakwah AGH. Sanusi Baco bahwa ethos AGH. Sanusi Baco dapat kita lihat bahwa kredibilitas yang dimilki oleh AGH. Sanusi Baco itu sudah melekat ketika awal beliau pulang menuntut ilmu dari Universitas Al-Azhar Cairo Mesir, sebab di lihat dari latar belakang keilmuannya AGH. Sanusi Baco menjadi seorang dai dengan ciri khas penyampaian dakwahnya. Pathos AGH. Sanusi Baco Daya tarik dakwah AGH. Sanusi Baco karena memiliki ciri khas, meskipun terkadang ada isi ceramah yang berulang beberapa kali di tempat yang berbeda dengan tema yang sama tapi tetap saja menarik. Ciri khas dakwah beliau yaitu pelan menyampaikannya, memberikan keteduhan, kenyamanan, kedamaian hati, dan sangat jauh dari hal-hal yang sifatnya provokatif, atau hal-hal yang mengarah kepada ataupun mengantar kepada kekerasan. Logos AGH. Sanusi Baco yaitu membangun kesadaran audiensnya dengan menyesuaikan bahasa dan materi yang di gunakan beliau ketika bercermah. Maka bahasa dakwah yang dilakukan oeh pendakwah adalah bahasa yang mudah dipahami dan diterima secara logis pada pikiran mad’u. Bukan dengan bahasa manipulatif yang mendramatisir kebohongan dan di luar nalar logis mad’unya. Implikasi penelitian ini yaitu hendaknya dai atau muballigh di era sekarang mampu menjadikan AGH. Sanusi Baco sebagai contoh atau role model dalam menjalankan kegiatan dakwahnya. Dai atau muballigh dituntut agar dakwah bi al-lisannya sejalan dengan dakwah bi al-halnya, agar mad’u dapat melihat bahwa ada contoh yang bisa ditiru serta di aplikasikan dalam kehidupan sehari-harinya dari apa yang disampaikan oleh seorang dai atau muballigh. Kedua Hendaknya dai atau muballigh dapat memiliki ketiga unsur retorika Aristoteles di dalam pribadinya, yaitu ethos, pathos, dan logos sebagaiamana dari hasil penelitian ini bahwa AGH. Sanusi Baco adalah sosok yang memiliki ketiga unsur retorika tersebut. Sehingga dalam proses dakwah, antara objek (dai) dan subjek (mad’u) ada feedback dari sajian dakwah yang telah disampaika

HISTORY OF THE ENTRY OF ISLAM IN THE MUSLIM MINORITY AREA OF TANA TORAJA

Tana Toraja is known as the only district in South Sulawesi with a Muslim minority population. This research discusses the early history and route of entry of Islam in Tana Toraja. This research is a qualitative research, with a phenomenological approach in the context of da'wah, communication and history. Data collection was carried out by observation, interviews and literature review. Data analysis techniques were carried out, referring to the data analysis principles proposed by Miles and Huberman. Which offers an interactive model analysis system, which consists of three components, namely data reduction, data display, and drawing and verifying conclusions. The results showed that the entry of Islam in Tana Toraja began with the interaction of local people with traders from Bugis Luwu, Bone and Sidenreng, then followed by the Islamization of two Toraja nobles, namely Puang Sondong in Batualu and Rangga in Madandan

DYNAMICS OF DA’WAH COMMUNICATION IN THE MINORITY OF TORAJA MUSLIM

This study discusses the dynamics of da'wah communication that occurs in the Muslim minority area of Tana Toraja. The main problem discussed was how the dynamics of da'wah communication in the Muslim minority area of Tana Toraja. This research is a qualitative research, with a phenomenological approach in the context of da'wah and communication. Data collection was carried out by observation, interviews, and literature review. The data analysis technique was carried out, referring to the data analysis principles put forward by Miles and Huberman. It offers an interactive model analysis system, which consists of three components, namely data reduction, data display, and drawing conclusions. The research suggested that the dynamics of da'wah communication in the Muslim minority areas of Toraja experienced five phases with different dynamics, namely the pre-colonial era, the colonial era, the independence era, the New Order era, and the reform era

PARTISIPASI FKUB DALAM MENJAGA KERUKUNAN BERAGAMA DI KABUPATEN MAMUJU TENGAH (STUDI METODE DAKWAH)

Penelitian ini bertujuan untuk mengetahui bagaimana pastisipasi FKUB dalam menjaga kerukunanumat beragam di Kab. Mamuju Tengah. Penelitian ini merupakan jenis penelitian kualitatif yangtergolong field research dengan pendekatan dakwah, sosiologis dan yuridis. Pengumpulan datadilakukan dengan cara observatif, dokumentasi, dan wawancara. Hasil penelitian ini menunjukkanbahwa metode dakwah yang dominan digunakan oleh FKUB Kab. Mamuju Tengah adalah metodedakwah al-Hikmah, hal ini dikarenakan situasi dan kondisi masyarakat yang majemuk akan suku,agama, dan ras, serta penggunaan metode ini dipilih karena dalam penerapannya, metode al-hikmahini bersifat fleksibel, pengertian metode ini mampu diterapkan dalam pelaksanaan metode mauidzahhasanah dan metode al Mujadalah

Deauthorization of the Religious Leader Role in Countering Covid-19: Perceptions and Responses of Muslim Societies on the Ulama’s Policies in Indonesia

Ulama as epicenters of religious leader in spreading religious teachings in Muslim societies have experienced deauthorization. This study aims to reflect the Muslim societies’ perceptions and responses on the Ulama policies in countering Covid-19 in Indonesia. This study uses observation, interviews, and literature review as data sources. This study presents a theoretical perspective on the deauthorization of the Ulama role in Indonesia in handling Covid-19. This study found three socioreligious aspects. Firstly, less public’s knowledge and understanding of Covid-19 socialization confirms multiple interpretations at the grass road level. Secondly, the socialization of the Ulama policies has not been carried out effectively, as seen in several cases, such as the rejection of the mosque closure and the prohibition of other religious activities, due to the lack of public knowledge about this epidemic. Thirdly, government policies on Large-Scale Social Restrictions (PSBB) which are totally supported by the MUI (Indonesian Ulama Council) as the representation of Indonesian Muslim scholar have not been able to suppress the Muslim societies’ enthusiasm in the practice of religious activities. It indeed demonstrates Ulama’s deauthorization in countering Covid-19 pandemic for Muslim societies in Indonesia

GERAKAN DAKWAH NAHDLATUL ULAMA DALAM MENGATASI PEMURTADAN DI PROVINSI GORONTALO

Penelitian ini bertujuan untuk mengungkap pelaksanaan gerakan dakwah Nahdlatul Ulama dalam mengatasi pemurtadan di desa Tabulo. Desa Tabulo yang merupakan desa dengan penduduk yang mayoritas beragama Islam disusupi oleh praktik-praktik pemurtadan oleh beberapa oknum beragama Kristen yang dilakukan secara terselubung. Dengan itu gerakan dakwah Nahdlatul Ulama muncul sebagai respon dan usaha untuk mengatasi praktik pemurtadan tersebut. Penelitian ini menggunakan jenis penelitian kualitatif dengan pendekatan sosiologi dan dakwah.Subjek penelitian ini adalah pengurus Nahdlatul Ulama di kecamatan Mananggu. Informan dalam penelitian ini sebanyak 17 informan. Dalam penelitian ini data yang dikumpulkan menggunakan metode observasi, wawancara dan dokumentasi. Hasil penelitian ini menunjukkan bahwa gerakan dakwah Nahdlatul Ulama dalam mengatasi pemurtadan di provinsi Gorontalo khususnya di desa Tabulo di wujudkan lewat berbagai bentuk pelaksanaannya. Dakwah Nahdlatul Ulama ditempuh lewat pendekatan-pendekatan budaya. Hal itu dapat dicermati dalam pelaksanaan kegiatan wunungo dan paiya lohungo lopoli yang substansi kegiatannya benar-benar diarahkan pada dakwah. Selain itu adapula pembagian bantuan sosial, diskusi lintas agama, serta pembagian buletin tauhid. Dalam materi-materi dakwahnya Nahdlatul Ulama juga menyampaikan hal-hal yang selektif, yaitu materi yang dipersiapkan untuk membangun nuansa hikmah dalam perbedaan agama. Hingganya melalui segenap usaha ini, Nahdlatul Ulama mendapatkan respon positif dari berbagai pihak terutama dari masyarakat desa Tabulo, pemerintah desa, dan pihak-pihak terkait lainnya

Kajian Perlindungan HAM Bagi Narapidana Perempuan Pada Lembaga Pemasyarakatan di Sulawesi Selatan

Abstract: This study examines the Protection of Human Rights for Woman in Prison Inmates in South Sulawesi. The aim of this study, was to determine: 1) implementation of the human rights protection of woman prisoners in prison in South Sulawesi, 2)-the condition of woman prisoners as inmates in prison in South Sulawesi, 3) the condition of facilities and infrastructure prison, 4) enabling and inhibiting factors in the implementation of the human rights protection of woman prisoners in prison in South Sulawesi. Research location is determined by quota sampling technique. The selected location is: Prison Class IIB Makassar, woman Prison Class II A in Sungguminasa. prison Class II B in Takalar, Prison Class II B in Barru, Prison Class II B in Pare-Pare. and prison Class II B in Pinrang. Subjects in this study were 257 women prisoners. The results showed that: 1) There are seven criteria for implementation of human rights protection women prisoners has been going well, namely: a) To worship according to the religion and belief; b) physical care; c) obtain adequate medical health care; d) get decent food services; e) submit a complaint to the officer; f) obtain reading materials and follow other broadcast media; and g) are given free time receive family visits, legal counsel or other particular person. There are five criteria for implementation of human rights protection women prisoners who have not implemented weil, namely: a) education and teaching; b) the provision of assistance and psychological guidance; c) providing guidance spiritual / religious; d) get wages for the work done; and e) get a chance to assimilate including leave and visiting family. 2) physical, social, and spiritual conditions for women prisoners have been implemented well. But the psychological condition women prisoners need special attention. 3) facilities and infrastructure prison classified representative but the required storage capacity wider prisoners. 4) There are five aspects of the enabling and inhibiting implementation of human rights protection in women cnsoners, namely: a) the budget, b) human resources (personnel), c) the character of prisoners, d) facilities and infrastructure, e) concern other institutions in contributing to guidance women prisoners

Dakwah & efek globalisasi informasi

Daftar isi:Bab I Islaa sebagai agamaBab II Perkembangan Iptek dan dinamika dakwahBab III Problematika umatBab IV Dakwah dan arus globalisasi informasixvi, 202 hlm.; 21 cm