Paternity matters: Premarital childbearing and belonging in Nyanga East and Mokhotlong

In this article we discuss the role that fathers and paternal families play in acknowledging and caring for children born outside of a recognised union in two southern African communities – Nyanga East, South Africa and Mokhotlong, Lesotho. While these communities are geographically and culturally close, there are important differences in the responses to the care of children born outside of a recognised union. In Nyanga East, despite not paying damages, the genitor and the paternal family are increasingly becoming involved in the care of children, even when they are no longer in a relationship with the mother; whereas in Mokhotlong, if a pregnant woman is not in a formal or informal union with the father, she and her family effectively erase the genitor’s role in the child’s life. We argue that these local variances in the kinship dynamics arise from people privileging different kinship relationships. We suggest that in both contexts kinship is manipulated in order to find a place where a child will be well cared for, enable educational opportunities for young mothers, and privilege employment opportunities for adults who bring much-needed income into households. The article reinforces the importance of contextually specific understandings of kin relations and a fluid and processual understanding of kinship itself

What good is anthropology? Care work in a “useless” discipline

This essay was written as part of the Wellcome Trust–funded project “Reimagining Reproduction: Making Babies, Making Kin and Citizens in Africa” (project no. 222874/Z/21/Z).Different forms of care work are essential for the practice of anthropology in South Africa. In this biographical commentary, I describe how I enacted care work in my anthropological practice. I suggest that what is good about anthropology is its potential to be attentive to the multiple ways in which care work is enacted by us as anthropologists, as teachers of the discipline, as well as by our interlocutors.Wellcome Trust.https://wileyonlinelibrary.com/journal/amethj2024Centre for the Advancement of ScholarshipNon

Re-imagining reproduction : citation and chosen kin

Reproduction is political. Citation is political. In this essay, I link the anthropological concept of reproduction (biological and social), which is closely tied to kin-making, to citation. I suggest that citation can be viewed as “academic” reproduction and kin-making. To make this argument, I describe my professional and intellectual journey as a Black woman anthropologist based in the global South. I show how the amalgamation of the various contexts in which I was immersed brought up questions of race, nationality, colonialism, profession, and gender and influenced the direction my research took, as well as my scholarly position and engagement. In the article, I lay bare the academic stakes of the path that I have chosen.The Wellcome Trust funded project ‘Reimagining Reproduction: Making babies, making kin and citizens in Africa’.https://anthrosource.onlinelibrary.wiley.com/journal/15481387hj2024Centre for the Advancement of ScholarshipNon

Understanding and acting on the developmental origins of health and disease in Africa would improve health across generations.

Data from many high- and low- or middle-income countries have linked exposures during key developmental periods (in particular pregnancy and infancy) to later health and disease. Africa faces substantial challenges with persisting infectious disease and now burgeoning non-communicable disease.This paper opens the debate to the value of strengthening the developmental origins of health and disease (DOHaD) research focus in Africa to tackle critical public health challenges across the life-course. We argue that the application of DOHaD science in Africa to advance life-course prevention programmes can aid the achievement of the Sustainable Development Goals, and assist in improving health across generations. To increase DOHaD research and its application in Africa, we need to mobilise multisectoral partners, utilise existing data and expertise on the continent, and foster a new generation of young African scientists engrossed in DOHaD

Fragility, fluidity, and resilience: Caregiving configurations three decades into AIDS

HIV and AIDS have impacted on social relations in many ways, eroding personal networks, contributing to household poverty, and rupturing intimate relations. With the continuing transmission of HIV particularly in resource-poor settings, families and others must find new ways to care for those who are living with HIV, for those who are ill and need increased levels of personal and medical care, and for orphaned children. These needs occur concurrently with changes in family structure, as a direct result of HIV-related deaths but also due to industrialization, urbanization, and labor migration. In this special issue, the contributing authors draw on ethnographies from South Africa, Swaziland, Lesotho, Zambia, and - by way of contrast - China, to illustrate how people find new ways of constituting families, or of providing alternatives to families, in order to provide care and support to people infected with and afflicted by HIV

Understanding and acting on the developmental origins of health and disease in Africa would improve health across generations.

Data from many high- and low- or middle-income countries have linked exposures during key developmental periods (in particular pregnancy and infancy) to later health and disease. Africa faces substantial challenges with persisting infectious disease and now burgeoning non-communicable disease.This paper opens the debate to the value of strengthening the developmental origins of health and disease (DOHaD) research focus in Africa to tackle critical public health challenges across the life-course. We argue that the application of DOHaD science in Africa to advance life-course prevention programmes can aid the achievement of the Sustainable Development Goals, and assist in improving health across generations. To increase DOHaD research and its application in Africa, we need to mobilise multisectoral partners, utilise existing data and expertise on the continent, and foster a new generation of young African scientists engrossed in DOHaD