2,039 research outputs found

    The domination contract

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    Carole Pateman’s The Sexual Contract (1988) has become a classic text of second-wave feminism, and is widely and deservedly seen as constituting one of the most important challenges of the last twenty-five years to the frameworks and assumptions of “malestream” political theory. Moreover, its influence is not restricted to gender issues, since it was the inspiration for my own book, The Racial Contract (1997), which has also become quite successful in the parallel, if not as well-established, field of critical race theory. The impact of both books, of course, originates in part from their refusal respectively of “pink” and “black” theoretical ghettoization for a frontal conceptual engagement with a (male, white) intellectual apparatus, social contract theory, that has historically been central to the modern Western political tradition, and which has been spectacularly revived in the past four decades as a result of John Rawls’s A Theory of Justice (1971). Pateman and I are saying that the history of gender and racial subordination requires a rethinking of how we do political theory, that it cannot be a matter of some minor, largely cosmetic changes – a few “she’s” sprinkled in where there were previously only “he’s,” a pro forma (if that much) deploring of the racism of Enlightenment theorists – before continuing basically as before. As such, the goal is a revisioning of the tradition that we both want the white male majority of practitioners in the field to accept and to incorporate into their own work. What, though, is the specific nature of this challenge for contract theory in general, and Rawlsian normative theory in particular? After all, Pateman is generally represented as being quite hostile to the project of trying to retrieve the contract for positive ends. So in this and the next chapter, I want to make a case for generalizing this revisionist version of the contract and turning it to the theorization of gender and racial justice. My claim will be that the concept of a “domination contract” can be fruitfully employed to overturn the misleading framework of assumptions of mainstream social contract theory, thereby better positioning us to tackle the pressing issues of “non-ideal theory” that, far from being marginal, in fact determine the fate of the majority of the population

    IgnorĂąncia branca

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    In this paper, Charles Mills discusses what he calls "white ignorance", developing one of the main themes of his 1997 book, 'The Racial Contract'. His discussion is concerned with the idea of a cognitive disadvantage based on membership in a social group, which is not strange to the radical philosophical tradition, and that has been explored with more vigor in the recent Social Epistemology, in debates about epistemic injustices, silencing, willful ignorance, cognitive biases, epistemological standpoints, etc. Mills argues for an "Epistemology of the white ignorance", a racially and socially situated epistemology, which contraposes itself, in a great extent, to the individualistic tendencies of the traditional epistemological work, while conserving the interests in objectivity and truth of this work

    O contrato de dominação

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    Para abordar a histĂłria de subordinação racial e de gĂȘnero, Ă© necessĂĄrio repensar como fazemos teoria polĂ­tica. Assim, o objetivo consiste em uma anĂĄlise da tradição revisionista do contrato e de sua transformação em uma teorização da justiça racial e de gĂȘnero. Meu argumento Ă© de que o conceito de “contrato de dominação” pode ser empregado de forma produtiva para superarmos os descaminhos dos pressupostos gerais da teoria hegemĂŽnica do contrato social e, assim, termos melhores condiçÔes de lidar com as questĂ”es prementes de uma teoria “nĂŁo ideal” que, longe de ser marginal, de fato determina o destino da maioria da população. É revolucionĂĄrio o entendimento que considera que a assertiva mais significativa da teoria do contrato social seja a de que a sociedade polĂ­tica Ă© um construto humano, e nĂŁo um desenvolvimento orgĂąnico. Argumento que essa significĂąncia revolucionĂĄria ainda nĂŁo foi valorizada e explorada em sua plenitude. Entendendo atĂ© onde vai a “construção”, podemos reconhecer que esse discernimento tambĂ©m se aplica ao gĂȘnero e Ă  raça. Quando se reconhece quĂŁo proteano o contrato historicamente tem se apresentado e quĂŁo fundamental do ponto de vista polĂ­tico Ă© sua visĂŁo da criação humana de sociedade e de nĂłs mesmos como seres sociais, consegue-se compreender que seu emprego conservador Ă© resultado nĂŁo de seus aspectos intrĂ­nsecos, mas do seu uso por um grupo privilegiado de homens brancos hegemĂŽnico na teoria polĂ­tica que tem tido nenhuma motivação para extrapolar a sua lĂłgica

    White Habits, Anti‐Racism, and Philosophy as a Way of Life

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    This paper examines Pierre Hadot’s philosophy as a way of life in the context of race. I argue that a “way of life” approach to philosophy renders intelligible how anti-racist confrontation of racist ideas and institutionalized white complicity is a properly philosophical way of life requiring regulated reflection on habits – particularly, habits of whiteness. I first rehearse some of Hadot’s analysis of the “way of life” orientation in philosophy, in which philosophical wisdom is understood as cultivated by actions which result in the creation of wise habits. I analyze a phenomenological claim about the nature of habit implied by the “way of life” approach, namely, that habits can be both the cause and the effect of action. This point is central to the “way of life” philosophy, I claim, in that it makes possible the intelligent redirection of habits, in which wise habits are more the effect than simply the cause of action. Lastly, I illustrate the “way of life” approach in the context of anti-racism by turning to Linda Martín Alcoff’s whiteness anti-eliminativism, which outlines a morally defensible transformation of the habits of whiteness. I argue that anti-racism provides an intelligible context for modern day forms of what Hadot calls “spiritual exercises” insofar as the “way of life” philosophy is embodied in the practice of whites seeing themselves seeing as white and seeing themselves being seen as white

    Performance and policy dimensions in internet routing

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    The Internet Routing Project, referred to in this report as the 'Highball Project', has been investigating architectures suitable for networks spanning large geographic areas and capable of very high data rates. The Highball network architecture is based on a high speed crossbar switch and an adaptive, distributed, TDMA scheduling algorithm. The scheduling algorithm controls the instantaneous configuration and swell time of the switch, one of which is attached to each node. In order to send a single burst or a multi-burst packet, a reservation request is sent to all nodes. The scheduling algorithm then configures the switches immediately prior to the arrival of each burst, so it can be relayed immediately without requiring local storage. Reservations and housekeeping information are sent using a special broadcast-spanning-tree schedule. Progress to date in the Highball Project includes the design and testing of a suite of scheduling algorithms, construction of software reservation/scheduling simulators, and construction of a strawman hardware and software implementation. A prototype switch controller and timestamp generator have been completed and are in test. Detailed documentation on the algorithms, protocols and experiments conducted are given in various reports and papers published. Abstracts of this literature are included in the bibliography at the end of this report, which serves as an extended executive summary

    “What if There's Something Wrong with Her?”‐How Biomedical Technologies Contribute to Epistemic Injustice in Healthcare

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    While there is a steadily growing literature on epistemic injustice in healthcare, there are few discussions of the role that biomedical technologies play in harming patients in their capacity as knowers. Through an analysis of newborn and pediatric genetic and genomic sequencing technologies (GSTs), I argue that biomedical technologies can lead to epistemic injustice through two primary pathways: epistemic capture and value partitioning. I close by discussing the larger ethical and political context of critical analyses of GSTs and their broader implications for just and equitable healthcare delivery

    Modeling the Probability of Overlap Between Marine Fish Distributions and Marine Renewable Energy Infrastructure Using Acoustic Telemetry Data

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    Understanding the spatiotemporal distributions of migratory marine species at marine renewable energy sites is a crucial step towards assessing the potential impacts of tidal stream turbines and related infrastructure upon these species. However, the dynamic marine conditions that make tidal channels attractive for marine renewable power development also make it difficult to identify and follow species of marine fishes with existing technologies such as hydroacoustics and optical cameras. Acoustic telemetry can resolve some of these problems. Acoustic tags provide unique individual ID codes at an ultrasonic frequency, which are then detected and recorded by acoustic receivers deployed in the area of interest. By matching detection locations of fish species with environmental conditions at proposed sites for tidal energy infrastructure, species distribution models can be developed to predict the probability of species occurrence at sites of current and planned tidal power development. This information can be used to develop statistically robust encounter rate models to aid in quantifying the risk of tidal power development to migratory fish species. We used this approach to develop a predictive model of striped bass (Morone saxatilis) distribution within Minas Passage in the upper Bay of Fundy, Nova Scotia. Model results suggested increased probability of striped bass presence in Minas Passage during late ebb tide conditions and at relatively high water temperatures. We demonstrate the potential utility of species distribution modeling of acoustic tag detections in predicting interactions with renewable energy infrastructure, and show the importance of physical oceanographic variables influencing species distributions in a highly dynamic marine environment
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