Book Review: Jean-François Lyotard, Pourquoi philosopher?

The posthumous Pourquoi Philosopher? collects Jean-François Lyotard’s previously unpublished four-part introductory course in philosophy, delivered to students of the Sorbonne in 1964. The interest of this text is both historical (appearing at an important juncture in French thought) and meta-philosophical (answering the question "why philosophize?" in such a way that a philosophy of philosophy - or rather several - is offered for consideration). The text will be of interest to readers of various levels of philosophical sophistication

Heidegger without Man?: The Ontological Basis of Lyotard’s Later Antihumanism

The author argues thatJean-François Lyotard’s later antihumanism may be plausibly read as aradicalization of Heidegger’s, on the grounds that a) the philosophy of Beingas Event or Ereignis forms theontological basis of Lyotard’s antihumanism, and b) Lyotard reconfigures theplace of the human being vis-à-vis the revelation of Being – specifically,denying that humankind is the clearing in which Being reveals itself, andtherefore a privileged zone of dispensation. Rather, Being as Ereignis – linguistically cashed out forLyotard, as phrases – structures the human being completely, denying humanmastery of language and thereby decentring human beings as subjects of ethics

Book Review: Julia Kristeva, The Severed Head: Capital Visions

The following reviews Kristeva's 2011 text on artistic, cultural, and political uses of images of severed heads

Claire Pagès, Lyotard et l’aliénation

Review of Claire Pagès, Lyotard et l'aliénatio

Putting the Ghost into Language: Cartesian Echoes in Contemporary French Medical Humanism

This article offers a definition of medical humanism and identifies four key contemporary medical humanists in France. It then makes two claims about the historical provenance of their humanism. First, they define it in opposition to a process of iatric medicalization that they trace to certain conceptual errors made by Descartes. But second, they remain more Cartesian than they seem to realize because they accept Descartes's knotting together of humanity, ethics and language. By looking at Gori and Del Volgo, Roudinesco and Ricoeur, the author is able to show how French medical humanism repeats the Cartesian gesture of locating humanity in language - thus facing the problem of the moral standing of so-called "marginal" human persons and non-human animal persons. The author concludes with a call to radicalize French medical humanism in pursuit of a more inclusive medical "personism"

Change in interplanetary shock acceleration preceding STIP Interval 17

The intensity and frequency of shock acceleration events in the interplanetary medium decreased dramatically in early 1985. Low energy ions were observed by IMP 8 at 1 AU and Voyagers 1 and 2 at 22 and 16 AU, respectively. Voyager 1 was at 25 deg heliographic latitude while IMP 8 and Voyager 2 were near the solar equatorial plane. The decrease in low energy shock events led to a drop in the average ion flux by a factor of 20 to 50. It started about day 10 of 1985 in the approximately .5 MeV channel on IMP8 and took approximately 75 days to reach the new, lower, background level. The decrease at the Voyagers started approximately 50 days later. The time delay between the start of the decrease at IMP and at Voyager 2 implies that decrease was convected outward with a velocity of approximately 535 km/sec. The intensity and frequency of interplanetary shock events remained at the lower level for at least 1.5 years

An expression for stationary distribution in nonequilibrium steady state

We study the nonequilibrium steady state realized in a general stochastic system attached to multiple heat baths and/or driven by an external force. Starting from the detailed fluctuation theorem we derive concise and suggestive expressions for the corresponding stationary distribution which are correct up to the second order in thermodynamic forces. The probability of a microstate $\eta$ is proportional to $\exp[{\Phi}(\eta)]$ where ${\Phi}(\eta)=-\sum_k\beta_k\mathcal{E}_k(\eta)$ is the excess entropy change. Here $\mathcal{E}_k(\eta)$ is the difference between two kinds of conditioned path ensemble averages of excess heat transfer from the $k$-th heat bath whose inverse temperature is $\beta_k$. Our expression may be verified experimentally in nonequilibrium states realized, for example, in mesoscopic systems.Comment: 4 pages, 2 figure

International Portability of Health-Cost Cover: Mobility, Insurance, and Redistribution

Public health insurance and other arrangements covering health costs effectively provide insurance against changes in health status. These arrangements engage in burden-smoothing over the life cycle and entail various elements of redistribution. Lack of portability regarding this type of cover may impede international mobility and create financial losses or windfall gains on various sides, which can lead to risk segmentation across national health systems. Existing portability rules do not fully address these problems. In this article, we try to clarify the implications of mobility for typical systems covering health costs and the requirements which have to be met to ensure full portability. When individuals are internationally mobile, compensating payments are needed based on changes in expected net costs in both of the health funds involved. Illustrative simulations show that this approach may be operative under real-world conditions. (JEL codes: F22, F55, H51, H73, J6

Was Levinas an Antiphilosopher? Archi-ethics and the Jewish Experience of the Prisoner

This paper explores Levinas’s Carnets de captivité and Écrits sur la captivité in light of Badiou’s category of ‘antiphilosophy’. We make four movements: firstly, a description of what antiphilosophy is; secondly, an explanation of why the category of antiphilosophy is important to a reading of Levinas; thirdly, an exposition of the antiphilosophical elements of the Carnets and Écrits on captivity; and fourthly, we situate our reading of the notebooks within the larger context of Levinas’s post-captivity work.