Monastic Estates in transition from Byzantine to Islamic Egypt: Evidence from Aphrodito

Various types of monasteries appear in the papyrological documentation, from small local shrines only mentioned once to widely influent institutions still active today. Based on the unrivaled evidence from Aphrodito, the best documented village of Late Antiquity, this paper defines in details the role that monasteries played as landowners in the rural economy. It also traces the evolution of their situations over the two centuries around the Islamic conquest, highlighting a multiplicity of scenarios that invites to nuance our views on their economic power

Flax growing in late antique Egypt: evidence from the Aphrodito papyri

While flax culture was a major economic sector in Egypt throughout antiquity and the medieval period, one can only agree with John R. Rea, the editor of P. Coll.Youtie II 68, when he says: “it has not escaped notice that surprisingly little information about [flax and linen] has been recovered from the Greek papyri”. By way of example, the specific word for the flax plant, linokalamē, appears in Greek papyri only in around 60 of more than 60,000 published texts. More specifically, the agricultural conditions set to produce flax are seldom visible in the texts: little more than twenty documents are relevant to this topic. A first explanation for this lack of data concerning flax in the papyri is that the main region of flax production was the Delta, which has yielded almost no papyri because of its humid climate. In a recent study, Katherine Blouin convincingly gathered the evidence for flax production in the Delta, specifically the Mendesian nome, underlying how this area enjoyed suitable conditions for flax growing. As she points out, Pliny the Elder, our main source on flax culture in Roman Egypt, listed four varieties of Egyptian linen, three of which are associated with towns located in the Northern Delta: Tanis, Pelusium and Bouto. This explanation is not fully satisfactory because, while the Delta was probably the main region of production, flax was also cultivated in the Valley and in such proportions that it should be more visible in the texts. Several sources can be mentioned to attest, if needed, that flax was also a cash crop in Upper Egypt. First, the fourth variety listed by Pliny refers to the city of Tentyris, modern Dendera. Medieval sources also mention flourishing centres of flax and linen in this part of the country: “When the merchant Ibn Ḥ auqal described the countryside of Egypt around the middle of the tenth century, the distribution of cash crops was dominated by a certain specialization, with Aswan (Syene) noted for its abundance of date palms, Ashmunein for flax, ‘Fayyum’ (the former Arsinoe) for fruit orchards and rice cultivation, Bahnasā (Oxyrhynchus) for its diversified textile industry, and so on”. In the documents from the Cairo Geniza, dating from the 11th century, twenty-eight varieties of flax are mentioned, “some of them are named for the location in which they were cultivated”.8 These places are not all identified but at least we can recognise from Upp er Egypt the “Asyūṭī (Suyūṭī), Ashmūnī, Iṭf īḥī” and “Fayyūmī”. Indeed, a few papyri from Ashmunein (Hermopolis) and a more important group of a dozen papyri from Oxyrhynchus mention flax growing in these two cities in the 4th century AD. Recently, Jennifer Cromwell studied textile production in Western Thebes as documented by Coptic papyri from the 6th to the 8th century and she analysed the attestations of flax production, in particular on land owned by the monastery of Epiphanius. At the important monastery of Apa Apollo at Bawit in the Hermopolite nome, although its important body of documents illustrates wheat and wine production, only one text alludes directly to flax growing: a 7th- or 8th-century list of wine distribution for the workers hired for the harvest of flax

PapyRow: A Dataset of Row Images from Ancient Greek Papyri for Writers Identification

Papyrology is the discipline that studies texts written on ancient papyri. An important problem faced by papyrologists and, in general by paleographers, is to identify the writers, also known as scribes, who contributed to the drawing up of a manuscript. Traditionally, paleographers perform qualitative evaluations to distinguish the writers, and in recent years, these techniques have been combined with computer-based tools to automatically measure quantities such as height and width of letters, distances between characters, inclination angles, number and types of abbreviations, etc. Recently-emerged approaches in digital paleography combine powerful machine learning algorithms with high-quality digital images. Some of these approaches have been used for feature extraction, other to classify writers with machine learning algorithms or deep learning systems. However, traditional techniques require a preliminary feature engineering step that involves an expert in the field. For this reason, publishing a well-labeled dataset is always a challenge and a stimulus for the academic world as researchers can test their methods and then compare their results from the same starting point. In this paper, we propose a new dataset of handwriting on papyri for the task of writer identification. This dataset is derived directly from GRK-Papyri dataset and the samples are obtained with some enhancement image operation. This paper presents not only the details of the dataset but also the operation of resizing, rotation, background smoothing, and rows segmentation in order to overcome the difficulties posed by the image degradation of this dataset. It is prepared and made freely available for non-commercial research along with their confirmed ground-truth information related to the task of writer identification

Flax growing in late antique Egypt: evidence from the Aphrodito papyri

While flax culture was a major economic sector in Egypt throughout antiquity and the medieval period, one can only agree with John R. Rea, the editor of P. Coll.Youtie II 68, when he says: “it has not escaped notice that surprisingly little information about [flax and linen] has been recovered from the Greek papyri”. By way of example, the specific word for the flax plant, linokalamē, appears in Greek papyri only in around 60 of more than 60,000 published texts. More specifically, the agricultural conditions set to produce flax are seldom visible in the texts: little more than twenty documents are relevant to this topic. A first explanation for this lack of data concerning flax in the papyri is that the main region of flax production was the Delta, which has yielded almost no papyri because of its humid climate. In a recent study, Katherine Blouin convincingly gathered the evidence for flax production in the Delta, specifically the Mendesian nome, underlying how this area enjoyed suitable conditions for flax growing. As she points out, Pliny the Elder, our main source on flax culture in Roman Egypt, listed four varieties of Egyptian linen, three of which are associated with towns located in the Northern Delta: Tanis, Pelusium and Bouto. This explanation is not fully satisfactory because, while the Delta was probably the main region of production, flax was also cultivated in the Valley and in such proportions that it should be more visible in the texts. Several sources can be mentioned to attest, if needed, that flax was also a cash crop in Upper Egypt. First, the fourth variety listed by Pliny refers to the city of Tentyris, modern Dendera. Medieval sources also mention flourishing centres of flax and linen in this part of the country: “When the merchant Ibn Ḥ auqal described the countryside of Egypt around the middle of the tenth century, the distribution of cash crops was dominated by a certain specialization, with Aswan (Syene) noted for its abundance of date palms, Ashmunein for flax, ‘Fayyum’ (the former Arsinoe) for fruit orchards and rice cultivation, Bahnasā (Oxyrhynchus) for its diversified textile industry, and so on”. In the documents from the Cairo Geniza, dating from the 11th century, twenty-eight varieties of flax are mentioned, “some of them are named for the location in which they were cultivated”.8 These places are not all identified but at least we can recognise from Upp er Egypt the “Asyūṭī (Suyūṭī), Ashmūnī, Iṭf īḥī” and “Fayyūmī”. Indeed, a few papyri from Ashmunein (Hermopolis) and a more important group of a dozen papyri from Oxyrhynchus mention flax growing in these two cities in the 4th century AD. Recently, Jennifer Cromwell studied textile production in Western Thebes as documented by Coptic papyri from the 6th to the 8th century and she analysed the attestations of flax production, in particular on land owned by the monastery of Epiphanius. At the important monastery of Apa Apollo at Bawit in the Hermopolite nome, although its important body of documents illustrates wheat and wine production, only one text alludes directly to flax growing: a 7th- or 8th-century list of wine distribution for the workers hired for the harvest of flax

Flax growing in late antique Egypt: evidence from the Aphrodito papyri

While flax culture was a major economic sector in Egypt throughout antiquity and the medieval period, one can only agree with John R. Rea, the editor of P. Coll.Youtie II 68, when he says: “it has not escaped notice that surprisingly little information about [flax and linen] has been recovered from the Greek papyri”. By way of example, the specific word for the flax plant, linokalamē, appears in Greek papyri only in around 60 of more than 60,000 published texts. More specifically, the agricultural conditions set to produce flax are seldom visible in the texts: little more than twenty documents are relevant to this topic. A first explanation for this lack of data concerning flax in the papyri is that the main region of flax production was the Delta, which has yielded almost no papyri because of its humid climate. In a recent study, Katherine Blouin convincingly gathered the evidence for flax production in the Delta, specifically the Mendesian nome, underlying how this area enjoyed suitable conditions for flax growing. As she points out, Pliny the Elder, our main source on flax culture in Roman Egypt, listed four varieties of Egyptian linen, three of which are associated with towns located in the Northern Delta: Tanis, Pelusium and Bouto. This explanation is not fully satisfactory because, while the Delta was probably the main region of production, flax was also cultivated in the Valley and in such proportions that it should be more visible in the texts. Several sources can be mentioned to attest, if needed, that flax was also a cash crop in Upper Egypt. First, the fourth variety listed by Pliny refers to the city of Tentyris, modern Dendera. Medieval sources also mention flourishing centres of flax and linen in this part of the country: “When the merchant Ibn Ḥ auqal described the countryside of Egypt around the middle of the tenth century, the distribution of cash crops was dominated by a certain specialization, with Aswan (Syene) noted for its abundance of date palms, Ashmunein for flax, ‘Fayyum’ (the former Arsinoe) for fruit orchards and rice cultivation, Bahnasā (Oxyrhynchus) for its diversified textile industry, and so on”. In the documents from the Cairo Geniza, dating from the 11th century, twenty-eight varieties of flax are mentioned, “some of them are named for the location in which they were cultivated”.8 These places are not all identified but at least we can recognise from Upp er Egypt the “Asyūṭī (Suyūṭī), Ashmūnī, Iṭf īḥī” and “Fayyūmī”. Indeed, a few papyri from Ashmunein (Hermopolis) and a more important group of a dozen papyri from Oxyrhynchus mention flax growing in these two cities in the 4th century AD. Recently, Jennifer Cromwell studied textile production in Western Thebes as documented by Coptic papyri from the 6th to the 8th century and she analysed the attestations of flax production, in particular on land owned by the monastery of Epiphanius. At the important monastery of Apa Apollo at Bawit in the Hermopolite nome, although its important body of documents illustrates wheat and wine production, only one text alludes directly to flax growing: a 7th- or 8th-century list of wine distribution for the workers hired for the harvest of flax