The discursive climate of singleness: the consequences for women's negotiation of a single identity

The privileging of marriage and long-term partnerships contributes to the marginalization of single women. This article explores the ways in which women defined as single work with the typical constructions of their identity available in the public arena. We view 'singleness' as a discursively constructed social category. Using data from interviews with 30 women, we examine the identity that women construct for themselves through their talk. We present the four main interpretative repertoires that women draw on, and look at two patterns of identity work commonly used to deal with the highly polarized repertoires. Singleness is a troubled category, and yet the positive and idealized repertoires available seem to make other aspects of women’s lives and expectations pathological. We argue for a feminist psychology of singleness based on critical discursive psychology: the focus needs to be on the patterning of ideology rather than the supposed dysfunction of single women

A model of discourse in action

In the last fifteen years or so a number of varied strands of research have been dubbed 'discourse analysis': speech act orientated studies of conversational coherence (e.g. Coulthard and Montgomery, 1981); so called 'discourse processes' work on story grammars and the like (e.g. van Dijk and Kintch, 1983); the 'Continental' discourse analysis of Foucault (e.g. 1971), which has been concerned to show the way different cultural entities are constituted discursively as well as the historical development of that constitution; and finally specific developments within the sociology of science which arose in part as a consequence of methodological debates on the role of discourse in research methods (e.g. Gilbert and Mulkay, 1984). The approach we have developed (Edwards and Potter, 1992; Potter and Wetherell, 1987; Wetherell and Potter, 1988) draws on important features of both the Continental and the sociology of science work; although it is also strongly influenced by developments in conversation analysis (e.g. Atkinson and Heritage, 1984) and rhetoric (e.g. Billig, 1987). It also emphasises the centrality of constructionist processes (Gergen, 1985); and this is a facet of discourse analysis we will develop further in the current article

Jekyll and Hyde: men's constructions of feminism and feminists

Research and commentary on men's responses to feminism has demonstrated the range of ways in which men have mobilised both against and for feminist principles. This paper argues that further analyses of men's responses require a sophisticated theory of discourse acknowledging the fragmented and contradictory nature of representation. A corpus of men's talk on feminism and feminists was studied to identify the pervasive patterns in men's accounting and regularities in rhetorical organisation. Material from two samples of men was included: a sample of white middle-class 17-18 year old school students and a sample of 60 interviews with a more diverse sample of older men aged 20 to 64. Two interpretative repertoires of feminism and feminists were identified. These set up a 'Jekyll and Hyde' binary and positioned feminism along with feminists very differently as reasonable versus extreme and monstrous. Both repertoires tended to be deployed together and the paper explores the ideological and interactional consequences of typical deployments along with the identity work accomplished by the men as they positioned themselves in relation to these

Jockeying for position: the construction of masculine identities

In this paper we examine the construction of masculine identities within a real-life social situation. Using data from an extensive series of interviews with small groups of sixth-form (17-18-year-old) students attending a UK-based, single-sex independent school, the analysis looks at the action orientation of different constructions of identity. More specifically, it focuses upon how the identity talk of one particular group of students were oriented towards managing their subordinate status within the school. In a number of instances the identity of the `new man' was adopted as a strategy of resistance. However, it was found that the more common strategy involved buying back into values embodied within a more traditional definition of masculinity

Reflecting on loss in Papua New Guinea

This article takes up the conundrum of conducting anthropological fieldwork with people who claim that they have 'lost their culture,' as is the case with Suau people in the Massim region of Papua New Guinea. But rather than claiming culture loss as a process of dispossession, Suau claim it as a consequence of their own attempts to engage with colonial interests. Suau appear to have responded to missionization and their close proximity to the colonial-era capital by jettisoning many of the practices characteristic of Massim societies, now identified as 'kastom.' The rejection of kastom in order to facilitate their relations with Europeans during colonialism, followed by the mourning for kastom after independence, both invite consideration of a kind of reflexivity that requires action based on the presumed perspective of another

A practitioner concept of contemporary creativity

This article reviews conceptualisations from three academic areas: the sociology of art, the psychology of creativity, and research on the cultural and creative industries. These are compared with findings from a critical discursive study with UK practitioners. The meanings and associations these ‘maker artists’ attach to creativity are discussed as a ‘practitioner concept’. For the practitioners, the association of creativity with art carries a promise of transcendence and escape from ordinary life, but also a potential challenge to their own entitlement and claims to a creative status. The article shows, first, that the academic areas utilise different and conflicting conceptualisations and, second, that the practitioner concept is not consistent with any one of these. The article argues that the contemporary celebration of creativity is based on different meanings and unacknowledged conflicts. The article proposes that future social psychological research on creativity requires a more critical approach to the concept

The identity/action relation

[About the book] How do identities and social action articulate together? This book explores the 'doing' and the 'making' of identity. It describes how identities emerge from the flow of action and organise social conduct. In social research identity is often treated as a static accomplished fact – already owned, finalised and shaped. Drawing on five years of sustained research within the highly innovative ESRC Identities and Social Action Programme, Theorizing Identities and Social Action develops a very different standpoint. The chapter authors take core social actions – such as performing, excluding, mixing, bonding, relating, 'passing', travelling, campaigning and disputing – and demonstrate how social practices and identities unfold together. A wide range of theories of the identity/action relation are accessibly mobilised in ways which will be illuminating for students and experienced researchers alike

The field of identity studies

[About the book]: Increasingly, identities are the site for interdisciplinary initiatives and identity research is at the heart of many transdisciplinary research centres around the world. No single social science discipline 'owns' identity research which makes it a difficult topic to categorize. The SAGE Handbook of Identities systematizes this complex field by incorporating its interdisciplinary character to provide a comprehensive overview of its themes in contemporary research while still acknowledging the historical and philosophical significance of the concept of identity. Drawing on a global scholarship the Handbook has four parts: Part 1: Frameworks presents the main theoretical and methodological perspectives in identities research. Part 2: Formations covers the major formative forces for identities such as culture, globalisation, migratory patterns, biology and so on. Part 3: Categories reviews research on the core social categories which are central to identity such as ethnicity, gender, sexuality, disability and social class and intersections between these. Part 4: Sites and Context develops a series of case studies of crucial sites and contexts where identity is at stake such as social movements, relationships and family life, work-places and environments and citizenship

Paranoia, ambivalence and discursive practices: Concepts of position and positioning in psychoanalysis and discursive psychology

About the book: This volume focuses on relations between the self and other individuals, the self and groups, and the self and context. Leading scholars in the field of positioning theory present the newest developments from this field on human social relations. The discussion is international, multidisciplinary, and multi-method, aiming to achieve a more dynamic and powerful account of human social relations, and to break disciplinary boundaries