Patterns of funerary variability, diet, and developmental stress in a Celtic population from NE Italy (3rd-1st c BC)

Little is known about the types of social organization characterizing the pre-Roman Celtic populations of Italy. Here, we explore the funerary variability characterizing the late Iron Age site of Seminario Vescovile (SV: Verona, Italy, 3rd-1st c. BC), and test its possible correlation to diet and relative exposure to developmental stressors. Patterns on funerary treatment (N = 125), δ13C and δ15N (N = 90), and linear enamel hypoplasia (N = 47) from SV are compared, and their possible association with sex and age-at-death further discussed. Results point to the presence at SV of variable funerary customs while at the same time demonstrating a rather homogenous diet and exposure to developmental stressors: funerary treatment is mainly correlated to age-at-death but do not appear to be associated to either isotopic patterns or hypoplasia frequencies. Accordingly, even if some weak social differentiation may have characterized the individuals buried at SV, this was not reflected in markedly differing living conditions. Our study is the first to attempt an exploration of the links between age, sex, funerary variability, and diet in a pre-Roman Celtic community from Italy. While highlighting the potential of a multifaceted approach in bioarcheology, it also points to a series of analytical and theoretical issues relevant when trying to disentangle the cultural and biological dimensions of social differentiation in the past

Patterns of funerary variability, diet, and developmental stress in a Celtic population from NE Italy (3rd-1st c BC)

Little is known about the types of social organization characterizing the pre-Roman Celtic populations of Italy. Here, we explore the funerary variability characterizing the late Iron Age site of Seminario Vescovile (SV: Verona, Italy, 3rd-1st c. BC), and test its possible correlation to diet and relative exposure to developmental stressors. Patterns on funerary treatment (N = 125), δ13C and δ15N (N = 90), and linear enamel hypoplasia (N = 47) from SV are compared, and their possible association with sex and age-at-death further discussed. Results point to the presence at SV of variable funerary customs while at the same time demonstrating a rather homogenous diet and exposure to developmental stressors: funerary treatment is mainly correlated to age-at-death but do not appear to be associated to either isotopic patterns or hypoplasia frequencies. Accordingly, even if some weak social differentiation may have characterized the individuals buried at SV, this was not reflected in markedly differing living conditions. Our study is the first to attempt an exploration of the links between age, sex, funerary variability, and diet in a pre-Roman Celtic community from Italy. While highlighting the potential of a multifaceted approach in bioarcheology, it also points to a series of analytical and theoretical issues relevant when trying to disentangle the cultural and biological dimensions of social differentiation in the past

Social differentiation and well‑being in the Italian Iron Age: exploring the relationship between sex, age, biological stress, and burial complexity among the Picenes of Novilara (8th–7th c. BC)

The restoration of the archaeological finds from Novilara was performed in the frame of the "Progetto di restauro degli oggetti di corredo rinvenuti nella necropoli picena di Novilara" (Swiss Federal Office of Culture) and with the additional financial support of Fondazione Scavolini (Italy).The possible association between “biological” and “social” status in the past is a central topic in bioarchaeological studies. For the Italian Iron Age, previous research comparing skeletal and funerary variables depicts a multifaceted scenario consistent with nuanced biocultural patterns. This calls for additional studies on a broader series of archaeological contexts and skeletal assemblages. Here, we contribute new data about the biological correlates of social differentiation during the Italian Iron Age by comparing paleopathological and funerary variables in the Picene necropolis of Novilara (Marche region, 8th–7th c. BC). Novilara is one of the largest Picene necropolises in the Italian Peninsula and one of the most important funerary sites of the Italian Iron Age. The skeletal sample includes 147 individuals (females: 70; males: 35; 10 unsexed adults; 32 non-adults). We use linear enamel hypoplasia, cribra orbitalia, porotic hyperostosis, non-specific periosteal lesions, and stature to approximate non-specific stressors and compare them with archaeological variables summarizing funerary variability by means of logistic models, Mann–Whitney and Spearman tests. Results are heterogeneous and vary according to the considered variables. On average, they however show that (a) adults featuring a more complex funerary treatment have a lower probability of showing stress-related skeletal changes, and (b) even though funerary features suggests a strong gender differentiation, frequencies of paleopathological variables do not differ between sexes. Our analyses point to a complex link between biological and social status in this population and call for a critical reflection about the theoretical and methodological issues affecting similar studies.Fondazione Scavolini (Italy

Treatment of recurrent aphthous stomatitis (RAS; aphthae; canker sores) with a barrier forming mouth rinse or topical gel formulation containing hyaluronic acid: a retrospective clinical study

BackgroundUse of hyaluronic acid-based products has become a valuable alternative to drug-based approaches in the treatment of recurrent aphthous stomatitis (RAS). The presented study aimed to investigate the effect of a barrier forming hyaluronic acid containing mouth wash or a topical gel formulation on the healing of RAS and patient's quality of life.MethodsFor this single-center retrospective study, medical records of the Dental School of the University of Brescia were screened for adult and systemically health patients suffering from minor recurrent aphthous stomatitis (RAS) and treated with either a barrier forming, hyaluronic acid containing mouth wash (GUM (R) AftaClear (R) rinse) or a topical gel (GUM (R) AftaClear (R) gel) in 2015. All patients fulfilling the in-/exclusion criteria and presenting full data sets on lesion diameter, lesion color, as well as pain perception for baseline (day 0) and 4 and 7days after treatment were enrolled into the presented study.ResultsOut of 60 screened patients, a total of 20 patients treated with the Rinse formulation and 25 treated with the Gel formulation were eligible for the enrollment into this study. Both groups showed equal distribution in patient's age, sex and presented a similar mean lesion size (3.01.0mm), lesion color distribution as well as pain perception at baseline. All patients showed significant normalization of lesion color, reduction of pain, and lesion dimension within the course of their treatment. After 7days, the mean percentage of lesion reduction was highly significant for both groups attaining 77.4 +/- 30.1% in the Rinse group and 81.2 +/- 23.1% in the Gel group with a complete lesion closure obtained in 60 and 56% of the cases, respectively. However, a significant (p<0.05) higher percentage of lesions in the Gel group (72%) compared to the Rinse group (40%) showed an improvement in lesion size already after 3days.ConclusionsWithin the limitation of retrospective design, it can be concluded that both the barrier forming hyaluronic acid containing mouth rinse as well as the topical gel formulation are effective in the treatment of minor recurrent aphthous stomatitis (RAS), with a trend for an earlier healing onset for the topical Gel formulation

"Celts" up and down the Alps. A multi-isotopic exploration of mobility among the pre-Roman population of Verona (NE Italy, 3rd -1st c. BCE)

During the Late Iron Age (4th-1st centuries BCE) Europe was interested by intense migratory processes across the Alps. In this period, several "Celtic" populations settled in the Italian peninsula. So far, only scarce data are available about mobility in these communities. In this work, we explore mobility patterns among the Cenomani population of Seminario Vescovile (SV-Verona, Italy, 3rd-1st c. BCE) through a multi-isotopic perspective and test the possible correlation between mobility, sex, age and funerary treatment. We analyzed isotopic ratios of oxygen (δ18O) and carbon (δ13C) from bone phosphate and collagen, respectively, of 49 individuals (23 males, 17 females and 9 nonadults). We also compared collagen δ13C from bone and dentine of 26 individuals. We assessed nonlocality based on individual deviation of isotopic values from the population mean plus three times the median absolute deviation from the median (±3MAD). We then checked for isotopic differences between sexes and type of funerary treatment using Mann-Whitney tests. A nonlocal origin can be proposed for one individual and cautiously suggested for five more individuals. No statistical difference separates sex nor funerary treatment based on isotopic values. Results highlight a local origin of most of the individuals of SV with few individuals that may point to an Alpine origin. The degree of mobility at SV is lower compared with other contemporaneous sites of Europe, a result that can be attributed to chronological and social factors but also to methodological differences with previous studies

“Celts” up and down the Alps. Insights on mobility patterns in the pre‐Roman /Celtic population from Verona ( NE Italy, 3rd–1st c. BCE ): A multi‐isotopic approach

OBJECTIVES: The Late Iron Age in continental Europe featured complex demographic processes including, among others, the establishment of transalpine “Celtic” communities on the Italian peninsula between the 4th and 1st centuries BCE. To date, only few data are available about mobility and migration in these populations. Here we explore these topics among the Cenomani of Seminario Vescovile (SV‐Verona, Italy, 3rd–1st c. BCE) through a multi‐isotopic approach and test the possible associations with sex, age and funerary treatment. MATERIALS AND METHODS: We analyzed isotopic ratios of oxygen (δ (18)O) and carbon (δ (13)C) from bone phosphate and collagen, respectively, of 49 individuals (23 males, 17 females, and 9 nonadults). In addition, we explored possible intraindividual lifetime changes by comparing collagen δ (13)C from bone and dentine of 26 individuals. We assessed nonlocality based on individual deviation of isotopic values from the population mean plus three times the median absolute deviation from the median (±3MAD). We then checked for isotopic differences between sexes and type of funerary treatment using Mann–Whitney tests. RESULTS: One individual shows isotopic values consistent with a nonlocal origin. Five more individuals may have originated from a different locality. No statistical differences separate sexes and types of funerary treatment. DISCUSSION: Results suggest a local origin of most of the individuals of SV with the few exceptions pointing especially to an Alpine origin. The low frequency of nonlocals at SV suggest a reduced mobility in this population, or the preeminence of short distance movements undetected by our analyses

Dining in Tuva: Social correlates of diet and mobility in Southern Siberia during the 2nd–4th centuries CE

OBJECTIVES: Contemporary archeological theory emphasizes the economic and social complexity of Eurasian steppe populations. As a result, old notions of “nomadic” cultures as homogenously mobile and economically simple are now displaced by more nuanced interpretations. Large part of the literature on diet and mobility among Eurasian pastoralists is focused on the Bronze and Iron Ages. The underrepresentation of more recent contexts hampers a full discussion of possible chronological trajectories. In this study we explore diet and mobility at Tunnug1 (Republic of Tuva, 2nd–4th century CE), and test their correlation with social differentiation. MATERIALS AND METHODS: We compare demographic patterns (by age‐at‐death and sex) of carbon, nitrogen, and sulfur stable isotope ratios (δ(13)C, δ(15)N, and δ(34)S) among 65 humans and 12 animals from Tunnug1 using nonparametric tests and Bayesian modeling. We then compare isotopic data with data on perimortal skeletal lesions of anthropic origin and funerary variables. RESULTS: Our analyses show that: (1) diet at Tunnug1 was largely based on C(4) plants (likely millet) and animal proteins; (2) few individuals were nonlocals, although their geographic origin remains unclarified; (3) no differences in diet separates individuals based on sex and funerary treatment. In contrast, individuals with perimortal lesions show carbon and nitrogen stable isotope ratios consistent with a diet incorporating a lower consumption of millet and animal proteins. DISCUSSION: Our results confirm the previously described socioeconomic variability of steppe populations, providing at the same time new data about the economic importance of millet in Southern Siberia during the early centuries CE

As above, so below: deposition, modification, and reutilization of human remains at Marmoles cave (Cueva de los Marmoles: Southern Spain, 4000–1000 cal BCE)

The deposition and manipulation of human remains in natural caves are well known for the Neolithic of Southern Iberia. The cultural meaning of these practices is however still largely unclear. Cueva de los Marmoles (CM, Priego-Córdoba) is one of the most important cave contexts from Southern Spain, which returned a large number of commingled skeletal remains suggesting its funerary use from the Neolithic to the Late Bronze Age. Here we discuss CM from a chronological and cultural perspective based on new radiocarbon, anthropological, and taphonomic analyses. These include the estimation of the minimum number of individuals, the exploration of fragmentation patterns characterizing different skeletal regions, and the macroscopic and microscopic analysis of modifications to the remains of possible anthropic origin. Radiocarbon data point at a funerary use of CM between the 5th–2nd millennium cal. BCE. MNI estimates reveal the presence of at least 12 individuals (seven adults and five nonadults). The low representation of elements from hands and feet suggests that individuals were placed in the cave while partially decomposed. Anthropic traces on the remains (fresh fractures, modification of marrow canal, scraping marks) hint at their intentional fragmentation, cleaning from residual soft tissues, and in some cases reutilization. These practices are well-exemplified by the recovery of one «skull cup» and of two long bones used as tools. These data align with those from other cave contexts from the same geographic region, suggesting the presence, especially during the Neolithic period, of shared ideologies centered on the human body

"Until death do us part". A multidisciplinary study on human- Animal co- burials from the Late Iron Age necropolis of Seminario Vescovile in Verona (Northern Italy, 3rd-1st c. BCE).

Animal remains are a common find in prehistoric and protohistoric funerary contexts. While taphonomic and osteological data provide insights about the proximate (depositional) factors responsible for these findings, the ultimate cultural causes leading to this observed mortuary behavior are obscured by the opacity of the archaeological record and the lack of written sources. Here, we apply an interdisciplinary suite of analytical approaches (zooarchaeological, anthropological, archaeological, paleogenetic, and isotopic) to explore the funerary deposition of animal remains and the nature of joint human-animal burials at Seminario Vescovile (Verona, Northern Italy 3rd-1st c. BCE). This context, culturally attributed to the Cenomane culture, features 161 inhumations, of which only 16 included animal remains in the form of full skeletons, isolated skeletal parts, or food offerings. Of these, four are of particular interest as they contain either horses (Equus caballus) or dogs (Canis lupus familiaris)-animals that did not play a dietary role. Analyses show no demographic, dietary, funerary similarities, or genetic relatedness between individuals buried with animals. Isotopic data from two analyzed dogs suggest differing management strategies for these animals, possibly linked to economic and/or ritual factors. Overall, our results point to the unsuitability of simple, straightforward explanations for the observed funerary variability. At the same time, they connect the evidence from Seminario Vescovile with documented Transalpine cultural traditions possibly influenced by local and Roman customs