37 research outputs found

    La nouvelle philanthropie capitaliste

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    L’enquĂȘte de Marc AbĂ©lĂšs sur la nouvelle gĂ©nĂ©ration de philanthropes amĂ©ricains offre un riche dossier empirique et devrait apporter bien du grain Ă  moudre aux chercheurs qui, de tous cĂŽtĂ©s, discutent le phĂ©nomĂšne social du don. D’emblĂ©e, on peut se demander en quoi les pratiques de philanthropie d’un groupe socialement et gĂ©ographiquement trĂšs limitĂ© – les reprĂ©sentants des nouvelles fortunes de la Silicon Valley – ont des chances d’ĂȘtre comprises de maniĂšre plus intĂ©ressante dĂšs lors qu’ell..

    Highly variable upper and abyssal overturning cells in the South Atlantic

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    The Meridional Overturning Circulation (MOC) is a primary mechanism driving oceanic heat redistribution on Earth, thereby affecting Earth’s climate and weather. However, the full-depth structure and variability of the MOC are still poorly understood, particularly in the South Atlantic. This study presents unique multiyear records of the oceanic volume transport of both the upper (~3100 meters) overturning cells based on daily moored measurements in the South Atlantic at 34.5°S. The vertical structure of the time-mean flows is consistent with the limited historical observations. Both the upper and abyssal cells exhibit a high degree of variability relative to the temporal means at time scales, ranging from a few days to a few weeks. Observed variations in the abyssal flow appear to be largely independent of the flow in the overlying upper cell. No meaningful trends are detected in either cell.Fil: KersalĂ©, Marion. National Ocean And Atmospheric Administration; Estados Unidos. University of Miami; Estados UnidosFil: Meinen, Christopher S.. National Ocean And Atmospheric Administration; Estados UnidosFil: Perez, Renellys C.. National Ocean And Atmospheric Administration; Estados UnidosFil: Le HĂ©naff, Matthieu. National Ocean And Atmospheric Administration; Estados Unidos. University of Miami; Estados UnidosFil: Valla, Daniel. Consejo Nacional de Investigaciones CientĂ­ficas y TĂ©cnicas; Argentina. Ministerio de Defensa. Armada Argentina. Servicio de HidrografĂ­a Naval. Departamento OceanografĂ­a; ArgentinaFil: Lamont, Tarron. University of Cape Town; SudĂĄfricaFil: Sato, Olga T.. Universidade de Sao Paulo; BrasilFil: Dong, Shenfu. National Ocean And Atmospheric Administration; Estados UnidosFil: Terre, T.. University of Brest; Francia. Centre National de la Recherche Scientifique; FranciaFil: van Caspel, M.. Universidade de Sao Paulo; BrasilFil: Chidichimo, MarĂ­a Paz. Consejo Nacional de Investigaciones CientĂ­ficas y TĂ©cnicas; Argentina. Ministerio de Defensa. Armada Argentina. Servicio de HidrografĂ­a Naval. Departamento OceanografĂ­a; ArgentinaFil: van den Berg, Marcel Alexander. Department of Environmental Affairs; SudĂĄfricaFil: Speich, Sabrina. University Of Cape Town; SudĂĄfricaFil: Piola, Alberto Ricardo. Consejo Nacional de Investigaciones CientĂ­ficas y TĂ©cnicas; Argentina. Ecole Normale Superieure. Laboratoire de Meteorologie Dynamique; Francia. Ministerio de Defensa. Armada Argentina. Servicio de HidrografĂ­a Naval. Departamento OceanografĂ­a; Argentina. Instituto Franco-Argentino sobre Estudios del Clima y sus Impactos; Argentina. Universidad de Buenos Aires; ArgentinaFil: Campos, Edmo. Universidade de Sao Paulo; Brasil. American University Of Sharjah.; Emiratos Árabes UnidosFil: Ansorge, Isabelle. University of Cape Town; SudĂĄfricaFil: Volkov, Denis L.. University of Miami; Estados Unidos. National Ocean And Atmospheric Administration; Estados UnidosFil: Lumpkin, Rick. National Ocean And Atmospheric Administration; Estados UnidosFil: Garzoli, S. L.. University of Miami; Estados Unidos. National Ocean And Atmospheric Administration; Estados Unido

    Deconstructive Aporias: Quasi-Transcendental and Normative

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    This paper argues that Derrida’s aporetic conclusions regarding moral and political concepts, from hospitality to democracy, can only be understood and accepted if the notion of diffĂ©rance and similar infrastructures are taken into account. This is because it is the infrastructures that expose and commit moral and political practices to a double and conflictual (thus aporetic) future: the conditional future that projects horizonal limits and conditions upon the relation to others, and the unconditional future without horizons of anticipation. The argument thus turns against two kinds of interpretation: the first accepts normative unconditionality in ethics but misses its support by the infrastructures. The second rejects unconditionality as a normative commitment precisely because the infrastructural support for unconditionality seems to rule out that it is normatively required. In conclusion, the article thus reconsiders the relation between a quasi-transcendental argument and its normative implications, suggesting that Derrida avoids the naturalistic fallacy

    Sur l’anthropologie du don, l’institution du politique et la reconnaissance sociale. RĂ©ponse Ă  Axel Honneth

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    Dans un texte publiĂ© en 2010 dans West End, l’actuelle revue de l’Institut pour la Recherche Sociale (Institut fĂŒr Sozialforschung) de Francfort, et repris dans le prĂ©sent volume, Axel Honneth s’est proposĂ© de discuter de maniĂšre approfondie et rigoureuse quelques-unes des thĂšses formulĂ©es dans mon ouvrage Le Prix de la vĂ©ritĂ©. Le don, l’argent, la philosophie. Honneth salue avec gĂ©nĂ©rositĂ© ce qu’il considĂšre ĂȘtre les aspects novateurs de cet ouvrage qui, selon lui, vont au-delĂ  des thĂšses ta..

    LA VILLE, LE MONDE ET LA QUESTION DE L'ESPACE PUBLIC

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    Anthropologie du don : genÚse du politique et sphÚres de reconnaissance

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    On peut se demander pourquoi, depuis deux dĂ©cennies environ, la question de la reconnaissance est devenue l’objet d’un questionnement thĂ©orique aussi intense. L’explication souvent avancĂ©e et que, au-delĂ  des conflits sociaux et des inĂ©galitĂ©s gĂ©nĂ©rĂ©es par les rapports Ă©conomiques, donc au-delĂ  de la demande de justice sociale, on comprend mieux que s’impose une autre demande portant tout d’abord sur les diverses formes d’identitĂ© liĂ©es Ă  la diversitĂ© des appartenances sociales et professionn..

    RĂ©ponse Ă  Yvon Belaval

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