La religion de Constantin.

¿Cuándo se convirtió Constantino al cristianismo y por qué motivos? Los historiadores siguen discutiendo sobre este tema. Después de referir brevemente las diversas opiniones, el artículo intenta definir la postura de Constantino acerca de la religio, basándose en sus escritos, en concreto las cuarenta cartas y los discursos. Tras abandonar sus principales ideas sobre el cristianismo,religio llegó a significar para Constantino únicamente el cristianismo, es decir la religión de un Dios único, omnipotente y providente, de su Hijo que por su enseñanza aporta la salvación a los hombres, de una sola Iglesia, cuya unidad él desea y favorece.------------When did Constantine convert to Christianity, and why? Historians are still debating these questions. After briefly reviewing the different points of view on this subject, this article attempts to define Constantine’s attitude to religio, on the basis of his writings, in particular his forty letters and speeches. After Constantine abandoned his previous thinking on Christianity, he came to think of religio as meaning Christianity alone, understood as the religion which centres on a single God who is both omnipotent and provident, on his Son, whose teachings lead human beings to salvation, and on the one true Church,whose unity he both desired and defended

Money for writing: Screenplay development and screenwriters earnings in French cinema

The funds allocated to developing screenplays currently constitute on average 2 to 3% of the overall budget of a film in France. Producers are more than ever dependent on presenting attractive draft screenplays to find their financial partners. As a result, screenwriters undoubtedly are active economic partners of production planning, but they do not seem to receive much professional recognition for this vital role. Moreover, their earnings often fail to reflect the amount of work produced and do not reward adequately the risks taken, including the possibility that production could stop after the screenplay is written. This article investigates the place of screenplay development within the economics of French cinema. Using recently published official reports and interviews, the author identifies different types of screenwriters – freestanding screenwriters, writing teams and screenwriters co-writing with the director – and addresses their working conditions. She surveys some of the contract modalities for the remuneration of professional screenwriters. Finally, she reviews the proposals made by different professional bodies to improve the remuneration of screenwriters and reform the financing of screenwriting

Giorgio Jossa, Giudei, Pagani e Cristiani. Quatro saggi sulla spiritualità del mondo antico, Napoli, Associazione di Studi Tardoantichi, 1977

Maraval Pierre. Giorgio Jossa, Giudei, Pagani e Cristiani. Quatro saggi sulla spiritualità del mondo antico, Napoli, Associazione di Studi Tardoantichi, 1977. In: Revue d'histoire et de philosophie religieuses, 60e année n°3, Juillet-septembre 1980. pp. 355-356

Catholicisme. Hier, aujourd'hui, demain. Fasc. 45 : Oriocourt-Panthéisme ; fasc. 46 : Panthéisme-Pastorale, 1983 et 1984, col. 258-768

Maraval Pierre. Catholicisme. Hier, aujourd'hui, demain. Fasc. 45 : Oriocourt-Panthéisme ; fasc. 46 : Panthéisme-Pastorale, 1983 et 1984, col. 258-768. In: Revue d'histoire et de philosophie religieuses, 65e année n°1, Janvier-mars 1985. pp. 70-71

Egérie, Journal de voyage (Itinéraire), Introduction, texte latin, traduction, notes, index et cartes par Pierre Maraval, Paris, Cerf, 1982 (= Sources Chrétiennes, n° 296)

Maraval Pierre. Egérie, Journal de voyage (Itinéraire), Introduction, texte latin, traduction, notes, index et cartes par Pierre Maraval, Paris, Cerf, 1982 (= Sources Chrétiennes, n° 296). In: Revue d'histoire et de philosophie religieuses, 63e année n°1-2, Janvier-juin 1983. Luther et l'Europe. pp. 238-239

Othmar Perler, Sapientia et Caritas. Gesammelte Aufsätze zum 90. Geburstag, herausgegeben von Dirk Van Damme und Otto Wermelinger unter Mitarbeit von Flavio Nuvolone, Freiburg Schweiz, Universitätsverlag, 1990, (= Paradosis, Beiträge zur Geschichte der altchristlichen Literatur und Theologie, XXIX)

Maraval Pierre. Othmar Perler, Sapientia et Caritas. Gesammelte Aufsätze zum 90. Geburstag, herausgegeben von Dirk Van Damme und Otto Wermelinger unter Mitarbeit von Flavio Nuvolone, Freiburg Schweiz, Universitätsverlag, 1990, (= Paradosis, Beiträge zur Geschichte der altchristlichen Literatur und Theologie, XXIX). In: Revue d'histoire et de philosophie religieuses, 72e année n°3, Juillet-septembre 1992. p. 322

Grégoire de Nazianze, Discours 6-12, Introduction, texte critique, traduction et notes par Marie-Ange Calvet-Sébasti, Paris, Cerf, 1995 (= Sources Chrétiennes, n° 405)

Maraval Pierre. Grégoire de Nazianze, Discours 6-12, Introduction, texte critique, traduction et notes par Marie-Ange Calvet-Sébasti, Paris, Cerf, 1995 (= Sources Chrétiennes, n° 405). In: Revue d'histoire et de philosophie religieuses, 76e année n°3, Juillet-septembre 1996. p. 337

Grégoire le Grand, Homélies sur Ezéchiel, Tome I (Livre I). Texte latin, introduction et notes par Charles Morel, Paris, Cerf, 1986, (= Sources Chrétiennes 327)

Maraval Pierre. Grégoire le Grand, Homélies sur Ezéchiel, Tome I (Livre I). Texte latin, introduction et notes par Charles Morel, Paris, Cerf, 1986, (= Sources Chrétiennes 327). In: Revue d'histoire et de philosophie religieuses, 67e année n°3, Juillet-septembre 1987. p. 306