Medicinal and veterinary plants of El Caurel (Galicia, northwest Spain)

[EN]A study of the medicinal and veterinary plants popularly used in El Caurel region (Lugo province, northwest Spain) and their relationships is reported. We obtained data for 85 species belonging to 31 families of vascular plants. Their vernacular names, properties, preparations, mode and popular uses are presented. © 1999 Elsevier Science Ireland Ltd. All rights reserved.Fundación Caixa GaliciaPeer reviewe

La pimienta de Jamaica [Pimenta dioica (L.) Merrill, Myrtaceae] en la Sierra Norte de Puebla (México)

Pimenta dioica, allspice, is a neotropical Myrtaceae distributed in Mesoamerica and the Caribbean region. Its área of distribution in México ranges along East and Southeast parts of the country. The main use of its dried fruits is as spice, being sold in Mexican nacional markets as well as exported to Germany, the United States, Jamaica and Great Britain. Most of the harvest comes from trees growing wild in tropical forests, although lately there is a trend to domesticate and cultivate the plant. This paper describes the propagation, domestication, harvesting, processing, marketing and socioeconomic importance of allspice in the Sierra Norte de Puebla (México). The fieldwork has been focused on Totonaca indigenous communities from this area. In these communities, allspice has medicinal use, and is used as a condiment for food; other technological and cultural uses have been also recorded. A historical monograph from Casimiro Gómez Ortega is reviewed. It includes information of the history, botany, cultivation and commerce of allspice.Pimenta dioica es una miliacea neotropical de distribución mesoamericana y caribeña. En México vive hacia el este y sudeste. Sus frutos secos se utilizan como condimento, y se trata de un producto del mercado nacional mexicano que también se exporta a Alemania, Estados Unidos, Jamaica y Reino Unido. Aunque la mayoría de la cosecha proviene de la recolección de los frutos en árboles silvestres del bosque tropical, últimamente se tiende a cultivar esta especie en un proceso actual de domesticación. Se exponen datos sobre propagación, domesticación, cosecha, procesado, mercado e importancia socioeconómica de la pimienta de Jamaica en la Sierra Norte de Puebla (México), a partir de los datos de campo obtenidos principalmente en una comunidad indígena totonaca, en donde se usa como medicinal, en alimentación y en tecnología. Además se reseña una obra de carácter histórico sobre la pimienta de Gómez Ortega, que ofrece datos históricos, botánicos, de cultivo y de comercio de esta especie

Heterarchies and Missed Encounters

This project explores affects and effects of epistemic confusion through the figure of the missed encounter. In oblique dialogue with post-Althusserian studies, the project makes a new performative term available for debates on contemporary artistic practice and knowledge production. The missed encounter does not signal a lack of encounters, nor an encounter that should have taken place and/but/or did not for an (un)expected reason. The missed encounter is unstable, it can operate as: a missed prescription, the sad outcome of a failed meeting, a quarrel or a disagreement. Drawing on diverse materials spanning conceptual art, science fiction, paraliterary production and European and Latin American philosophy the project performs and explores such missed encounters. Chapter One introduces Santiago-Castro Gómez’s figure of the heterarchy and sets a template where artistic practices that deal with discursive and linguistic material come across affects of not-knowing. Chapter Two explores the notion of epistemic breakdown and knowledge by-products; it does so by reading the Strugatsky Brothers’ Novella A Billion Years Before the End of the World (2014) and actualising Robert Smithson’s Tour of the Monuments of Passaic (1996) in relation to it. Chapter Three reads Ricardo Piglia’s Theory of Complot (2002, 2015) and its production of a com-plot: a machination of plots that activate suspicion and intrigue as conspiranoid drivers of epistemic production. Chapter Four follows Hugo Santiago’s film Invasión (1969), exploring paraliterary situations of immanence, recurrence and non-exit through the retro-futural story of an infinite siege. The material brought into play in this project engages with the performative and self-actualising dimensions of textual production, tackling linguistic surpluses and the limits of knowledge products. Following this thrust, the project probes the productive ranges of a writing of the missed encounter

Global patterns of tree density are contingent upon local determinants in the world’s natural forests

Artículo escrito por un elevado número de autores, solo se referencian el que aparece en primer lugar, los autores pertenecientes a la UAM y el nombre del grupo de colaboración, si lo hubierePrevious attempts to quantify tree abundance at global scale have largely neglected the role of local competition in modulating the influence of climate and soils on tree density. Here, we evaluated whether mean tree size in the world’s natural forests alters the effect of global productivity on tree density. In doing so, we gathered a vast set of forest inventories including >3000 sampling plots from 23 well-conserved areas worldwide to encompass (as much as possible) the main forest biomes on Earth. We evidence that latitudinal productivity patterns of tree density become evident as large trees become dominant. Global estimates of tree abundance should, therefore, consider dependencies of latitudinal sources of variability on local biotic influences to avoid underestimating the number of trees on Earth and to properly evaluate the functional and social consequence

Understanding the influence of socioeconomic variables on medicinal plant knowledge in the Peruvian Andes

In this study, we analyze the impact of 18 socioeconomic factors at individual, family, and locality levels to understand their influence on medicinal plant knowledge (MPK) in four provinces and 12 localities of the northern Andes of Peru. We interviewed 50 participants per locality (totaling 600 people) from lowlands and highlands ecoregions. The participants were balanced in terms of generations and gender. We performed multivariate statistical analyses—generalized linear mixed models (GLMMs) and nonmetric multidimensional scaling (NMDS) ordinations—that showed the influence of each socioeconomic variable on the medicinal plant knowledge of people in the different sites. At the individual level, we found that most participants with higher MPK were women, elders, people with lower levels of education and job qualifications, non-migrants, and participants who have lived for a long period in the same region. At the family level, we found that participants living in low economic conditions with few material goods, including their means of transport, tools possession, access to technology, farm size, number of farm animals, and house quality, had higher MPK. At the locality level, we found that people living in more isolated areas with scarce regional services, such as access to paved roads, hospitals, big markets, tourist development, and chlorination of drinking water, had higher MPK. In short, people with less access to modern services and with low economic resources are the main depositaries of MPK. Policy makers and decision makers should consider the significance of MPK in alleviating health problems and diseases in Andean regions, especially for people with rural livelihoods. This local botanical knowledge of medicinal plants should be preserved in the area as a great natural heritage for humanit

Medicinal Plants for Rich People vs. Medicinal Plants for Poor People: A Case Study from the Peruvian Andes

Traditional knowledge (TK) of medicinal plants in cities has been poorly studied across different inhabitants’ socioeconomic sectors. We studied the small city of Chachapoyas (~34,000 inhabitants) in the northern Peruvian Andes. We divided the city into three areas according to the socio-economic characteristics of its inhabitants: city center (high), intermediate area (medium), and city periphery (low). We gathered information with 450 participants through semi-structured interviews. Participants of the city periphery showed a higher TK of medicinal plants than participants of the intermediate area, and the latter showed a higher TK than participants of the city center. The acquisition of medicinal plants was mainly through their purchase in markets across the three areas, although it was particularly relevant in the city center (94%). Participants of all socioeconomic levels widely used the same medicinal plants for similar purposes in Chachapoyas, which is likely based on a common Andean culture that unites their TK. However, participants with the lowest socioeconomic level knew and used more plants for different medicinal uses, indicating the necessity of these plants for their livelihoods. City markets with specialized stores that commercialize medicinal plants are key to preserve the good health of poor and rich people living in Andean cities and societies

Medicinal plants for rich people vs. medicinal plants for poor people: a case study from the Peruvian Andes

Traditional knowledge (TK) of medicinal plants in cities has been poorly studied across different inhabitants’ socioeconomic sectors. We studied the small city of Chachapoyas (~34,000 inhabitants) in the northern Peruvian Andes. We divided the city into three areas according to the socio-economic characteristics of its inhabitants: city center (high), intermediate area (medium), and city periphery (low). We gathered information with 450 participants through semi-structured interviews. Participants of the city periphery showed a higher TK of medicinal plants than participants of the intermediate area, and the latter showed a higher TK than participants of the city center. The acquisition of medicinal plants was mainly through their purchase in markets across the three areas, although it was particularly relevant in the city center (94%). Participants of all socioeconomic levels widely used the same medicinal plants for similar purposes in Chachapoyas, which is likely based on a common Andean culture that unites their TK. However, participants with the lowest socioeconomic level knew and used more plants for different medicinal uses, indicating the necessity of these plants for their livelihoods. City markets with specialized stores that commercialize medicinal plants are key to preserve the good health of poor and rich people living in Andean cities and societie

Medicinal plants for rich people vs. medicinal plants for poor people: a case study from the Peruvian Andes

Traditional knowledge (TK) of medicinal plants in cities has been poorly studied across different inhabitants’ socioeconomic sectors. We studied the small city of Chachapoyas (~34,000 inhabitants) in the northern Peruvian Andes. We divided the city into three areas according to the socio-economic characteristics of its inhabitants: city center (high), intermediate area (medium), and city periphery (low). We gathered information with 450 participants through semi-structured interviews. Participants of the city periphery showed a higher TK of medicinal plants than participants of the intermediate area, and the latter showed a higher TK than participants of the city center. The acquisition of medicinal plants was mainly through their purchase in markets across the three areas, although it was particularly relevant in the city center (94%). Participants of all socioeconomic levels widely used the same medicinal plants for similar purposes in Chachapoyas, which is likely based on a common Andean culture that unites their TK. However, participants with the lowest socioeconomic level knew and used more plants for different medicinal uses, indicating the necessity of these plants for their livelihoods. City markets with specialized stores that commercialize medicinal plants are key to preserve the good health of poor and rich people living in Andean cities and societie

Medicinal plants for rich people vs. medicinal plants for poor people: a case study from the Peruvian Andes

Traditional knowledge (TK) of medicinal plants in cities has been poorly studied across different inhabitants’ socioeconomic sectors. We studied the small city of Chachapoyas (~34,000 inhabitants) in the northern Peruvian Andes. We divided the city into three areas according to the socio-economic characteristics of its inhabitants: city center (high), intermediate area (medium), and city periphery (low). We gathered information with 450 participants through semi-structured interviews. Participants of the city periphery showed a higher TK of medicinal plants than participants of the intermediate area, and the latter showed a higher TK than participants of the city center. The acquisition of medicinal plants was mainly through their purchase in markets across the three areas, although it was particularly relevant in the city center (94%). Participants of all socioeconomic levels widely used the same medicinal plants for similar purposes in Chachapoyas, which is likely based on a common Andean culture that unites their TK. However, participants with the lowest socioeconomic level knew and used more plants for different medicinal uses, indicating the necessity of these plants for their livelihoods. City markets with specialized stores that commercialize medicinal plants are key to preserve the good health of poor and rich people living in Andean cities and societie