La presse et l’opinion publique

Lors de l’allocution qu’il prononça, ces jours-ci, à l’occasion de l’ouverture du septième congrès de la sociologie allemande, le ministre de l’Éducation de l’État libre de Prusse, monsieur Grimme, fit cette remarque amusante : puisqu’ils se réunissaient, les sociologues avaient l’occasion de traiter leur propre congrès comme un objet sociologique. Une suggestion dite sur le ton de la plaisanterie, mais qu’il faut concrétiser tout à fait sérieusement. En effet, il est nécessaire d’examiner d’..

Fotografiet

Fotografie

Spectral cinema from a phantom state: film aesthetics and the politics of identity in Divided Heaven and Solo Sunny

In this essay I draw on close textual analysis to consider the interface between film aesthetics and the politics of identity in Konrad Wolf’s Der geteilte Himmel / Divided Heaven (1964) and Solo Sunny (1979). Both films focus on women who have to confront painful processes of self realisa-tion in specifically East German contexts. They also show Wolf and his collaborators working in two very different modes, from a nouvelle vague-inspired mix of location shooting and self-conscious formal artifice to a more laconic style and mobile camera that borrow from documentary aesthetics. Viewed from the perspective of today, the films resist the reductive stereotyping of what Christa Wolf in 1991 called the 'phantom' East Germany, and offer a more productive haunting. As living ghosts in the post-reunification era, they are a reminder of the necessity of remembering, and so confound both a negative 'master narrative' of the GDR and a collective amnesia with no interest in this history

Late 1920s film theory and criticism as a test-case for Benjamin’s generalizations on the experiential effects of editing

This article investigates Walter Benjamin’s influential generalization that the effects of cinema are akin to the hyper-stimulating experience of modernity. More specifically, I focus on his oft-cited 1935/36 claim that all editing elicits shock-like disruption. First, I propose a more detailed articulation of the experience of modernity understood as hyper-stimulation and call for distinguishing between at least two of its subsets: the experience of speed and dynamism, on the one hand, and the experience of shock/disruption, on the other. Then I turn to classical film theory of the late 1920s to demonstrate the existence of contemporary views on editing alternative to Benjamin’s. For instance, whereas classical Soviet and Weimar theorists relate the experience of speed and dynamism to both Soviet and classical Hollywood style editing, they reserve the experience of shock/disruption for Soviet montage. In order to resolve the conceptual disagreement between these theorists, on the one hand, and Benjamin, on the other, I turn to late 1920s Weimar film criticism. I demonstrate that, contrary to Benjamin’s generalizations about the disruptive and shock-like nature of all editing, and in line with other theorists’ accounts, different editing practices were regularly distinguished by comparison to at least two distinct hyper-stimulation subsets: speed and dynamism, and shock-like disruption. In other words, contemporaries regularly distinguished between Soviet montage and classical Hollywood editing patterns on the basis of experiential effects alone. On the basis of contemporary reviews of city symphonies, I conclude with a proposal for distinguishing a third subset – confusion. This is an original manuscript / preprint of an article published by Taylor & Francis in Early Popular Visual Culture on 02 Aug 2016 available online: https://doi.org/10.1080/17460654.2016.1199322

Garotas de loja, história social e teoria social [Shop Girls, Social History and Social Theory]

Shop workers, most of them women, have made up a significant proportion of Britain’s labour force since the 1850s but we still know relatively little about their history. This article argues that there has been a systematic neglect of one of the largest sectors of female employment by historians and investigates why this might be. It suggests that this neglect is connected to framings of work that have overlooked the service sector as a whole as well as to a continuing unease with the consumer society’s transformation of social life. One element of that transformation was the rise of new forms of aesthetic, emotional and sexualised labour. Certain kinds of ‘shop girls’ embodied these in spectacular fashion. As a result, they became enduring icons of mass consumption, simultaneously dismissed as passive cultural dupes or punished as powerful agents of cultural destruction. This article interweaves the social history of everyday shop workers with shifting representations of the ‘shop girl’, from Victorian music hall parodies, through modernist social theory, to the bizarre bombing of the Biba boutique in London by the Angry Brigade on May Day 1971. It concludes that progressive historians have much to gain by reclaiming these workers and the service economy that they helped create