Education as event: a conversation with John D. Caputo by T. Wilson Dickinson

This interview with John D. Caputo conducted by T. Wilson Dickinson discusses the implications of the event for the philosophy of education. It addresses various aporias the event poses for academic standards, protocols of writing, teaching as formation or transformation, the post-secular, the new technologies, the old versus the new asceticism in the face of the environmental crisis

Hermeneutics as the Recovery of Man

The point of the present essay will be to thematize the project of recovery, to probe and unfold it, and to defend its role in an adequately conceived hermeneutics. I will argue as follows. There are two philosophies of recovery or retrieval which feed into the hermeneutic strategy of Being and Time — the Kierkegaardian notion of existential repetition and the phenomenological return to beginnings in Husserl. In Being and Time, Heidegger demonstrates that these two versions of retrieval are of a piece, that they represent as it were twin circles. I will show that the one circle existential repetition - belongs to what Kierkegaard calls the foundering of metaphysics, while Husserlian phenomenology, as Derrida shows so well, remains under the spell of the metaphysics of presence. I will argue that Kierkegaardian repetition controls and decisively modifies the phenomenological element in Being and Time, and hence that the hermeneutics which is at work in this book has broken with metaphysics. After Heidegger, hermeneutics means a recovery of origins, a return to the more primordial, which has nothing to do with the nostalgia for presence but on the contrary everything to do with what Kierkegaard calls the courage for repetition. Finally, without pretending to know what Derrida in the long run wants to say, and fully cognizant that I may be deconstructed on the spot, I want to conclude that Derrida\u27s critique of Heideggerian hermeneutics is misled by the Husserlian element in Being and Time. It is a mistake, I will contend, to make the critique of presence into a critique of the whole project of retrieval, and hence a mistake to think that hermeneutics is a matter of the free play of signs — even as it is a mistake for Rorty to think that hermeneutics has to do merely with keeping the lines of communication open between the diverse language games

Interstellar Turbulence II: Implications and Effects

Interstellar turbulence has implications for the dispersal and mixing of the elements, cloud chemistry, cosmic ray scattering, and radio wave propagation through the ionized medium. This review discusses the observations and theory of these effects. Metallicity fluctuations are summarized, and the theory of turbulent transport of passive tracers is reviewed. Modeling methods, turbulent concentration of dust grains, and the turbulent washout of radial abundance gradients are discussed. Interstellar chemistry is affected by turbulent transport of various species between environments with different physical properties and by turbulent heating in shocks, vortical dissipation regions, and local regions of enhanced ambipolar diffusion. Cosmic rays are scattered and accelerated in turbulent magnetic waves and shocks, and they generate turbulence on the scale of their gyroradii. Radio wave scintillation is an important diagnostic for small scale turbulence in the ionized medium, giving information about the power spectrum and amplitude of fluctuations. The theory of diffraction and refraction is reviewed, as are the main observations and scintillation regions.Comment: 46 pages, 2 figures, submitted to Annual Reviews of Astronomy and Astrophysic

On the Dialectics of Charisma in Marina Abramović’s The Artist is Present

While ‘charisma’ can be found in dramatic and theatrical parlance, the term enjoys only minimal critical attention in theatre and performance studies, with scholarly work on presence and actor training methods taking the lead in defining charisma’s supposed ‘undefinable’ quality. Within this context, the article examines the appearance of the term ‘charismatic space’ in relation to Marina Abramovic’s retrospective The Artist is Present at New York’s Museum of Modern Art in 2010. Here Abramovic uses this term to describe the shared space in which performer and spectator connect bodily, psychically, and spiritually through a shared sense of presence and energy in the moment of performance. Yet this is a space arguably constituted through a number of dialectical tensions and contradictions which, in dialogue with existing theatre scholarship on charisma, can be further understood by drawing on insights into charismatic leaders and charismatic authority in leadership studies. By examining the performance and its documentary traces in terms of dialectics we consider the political and ethical implications for how we think about power relations between artist/spectator in a neoliberal, market-driven art context. Here an alternative approach to conceiving of and facilitating a charismatic space is proposed which instead foregrounds what Bracha L. Ettinger calls a ‘matrixial encounter-event’: A relation of coexistence and compassion rather than dominance of self over other; performer over spectator; leader over follower. By illustrating the dialectical tensions in The Artist is Present, we consider the potential of the charismatic space not as generated through the seductive power or charm of an individual whose authority is tied to his/her ‘presence’, but as something co-produced within an ethical and relational space of trans-subjectivity

Planetary Nebulae as Standard Candles. XII. Connecting the Population I and Population II Distance Scales

We report the results of [OIII] lambda 5007 surveys for planetary nebulae (PNe) in NGC 2403, 3115, 3351, 3627, 4258, and 5866. Using on-band/off-band [OIII] and H-alpha images, we identify samples of PNe in these galaxies and derive distances using the planetary nebula luminosity function (PNLF). We then combine these measurements with previous data to compare the PNLF, Cepheid, and surface brightness fluctuation (SBF) distance scales. We use a sample of 13 galaxies to show that the absolute magnitude of the PNLF cutoff is fainter in small, low-metallicity systems, but the trend is well modelled theoretically. When this dependence is removed, the scatter between the Cepheid and PNLF distances becomes consistent with the internal errors of the methods and independent of any obvious galaxy parameter. We then use the data to recalibrate the zero point of the PNLF distance scale. We use a sample of 28 galaxies to show that the scatter between the PNLF and SBF distance measurements agrees with that predicted from the techniques' internal errors, and that no systematic trend exists between the distance residuals and stellar population. However, we find the PNLF and SBF methods have a significant scale offset: Cepheid-calibrated PNLF distances are, on average, ~0.3 mag smaller than Cepheid-calibrated SBF distances. We discuss the possible causes of this offset, and suggest that internal extinction in the bulges of the SBF calibration galaxies is the principle cause of the discrepancy. If this is correct, the SBF-based Hubble Constant must be increased by ~7%. We use our distance to NGC 4258 to argue that the short distance scale to the LMC is correct, and that the global Hubble Constant inferred from the HST Key Project should be increased by 8 +/- 3% to H_0 = 78 +/- 7 km/s/Mpc. (abridged)Comment: 38 pages, 9 figures included, accepted for publication in the Astrophysical Journa

Deconstructive Aporias: Quasi-Transcendental and Normative

This paper argues that Derrida’s aporetic conclusions regarding moral and political concepts, from hospitality to democracy, can only be understood and accepted if the notion of différance and similar infrastructures are taken into account. This is because it is the infrastructures that expose and commit moral and political practices to a double and conflictual (thus aporetic) future: the conditional future that projects horizonal limits and conditions upon the relation to others, and the unconditional future without horizons of anticipation. The argument thus turns against two kinds of interpretation: the first accepts normative unconditionality in ethics but misses its support by the infrastructures. The second rejects unconditionality as a normative commitment precisely because the infrastructural support for unconditionality seems to rule out that it is normatively required. In conclusion, the article thus reconsiders the relation between a quasi-transcendental argument and its normative implications, suggesting that Derrida avoids the naturalistic fallacy