4,135 research outputs found
Shelby\u27s Folly
In 1923, not long after oil had started gushing from northern Montana fields, real-estate sales in nearby Shelby were declining, dimming the little townâs prospects of becoming the âTulsa of the West.â Then the mayorâs son dreamed up a marketing ploy: offer to host heavyweight champion Jack Dempseyâs next fight. What began as a publicity stunt soon spiraled into a civic drama unlike any Montana had ever seenâor ever would again. Shelbyâs Folly tells this story in full for the first time. Against the background of boom-and-bust Montana history, the folly of Shelbyâs would-be promoters unfolds in colorful detail. It took months to persuade Dempseyâs conniving manager, Jack âDocâ Kearns, to sign a $300,000 contract. With less than two months before the July 4th fight, the town still had no stadium and no accommodations for tens of thousands of expected fans. Jason Kelly describes the promotersâ desperate measures and their disastrous results, from the first inkling of the idea to the bitter end of the fifteen-round boxing match. Shelby residents identified with the underdog challenger, Tommy Gibbons, who went toe-to-toe with the champion in an atmosphere crackling with tension. Nerves were so frayed that a holiday firecracker exploding in the arena sent shockwaves of fear through the crowd. A soap opera of financial intrigue and chicanery, Shelbyâs Folly chronicles how Big Sky ambition and the scheming mind of Doc Kearns collided to produce one of the most preposterous series of events in boxing history
Early Modern European Archaeology
While the archaeology of the early modern period differed substantially from modern archaeology, many in the West practiced archaeologyâthe study of material cultureâin the technical sense
Riots, Revelries, and Rumor: Libertinism and Masculine Association in Enlightenment London
Comparing the CalvesâHead riot of 1734/5 and with John Wilkesâs exposure of the âMedmenham Monksâ in 1763, this essay formulates an historical anthropology of gossip and rumor, offering insights into the nature of London social life and political controversy during the Enlightenment. The histories of the CalvesâHead Club and Medmenham Monks show how the practices of gossip and rumor converged with, diverged from, and helped articulate discourses about class and masculinity in eighteenthâcentury London. In a period in which âpolite associationâ was increasingly challenging âmasculine libertinismâ as a symbol of status, the practices of rumor and gossip were important to negotiating the boundaries of proper conduct. These two events offer insight into how ideas about class and masculinity shaped eighteenthâcentury associational life. In the âclubbableâ world that was eighteenthâcentury London, individualsâ reputationsâand the gossip and rumor that surrounded themâaffected their association with the multiple organizations of which they were members. This meant that the reputations and, consequently, the activities of any one club or societyâeven those with fundamentally different purposesâcould be influenced by that of the others. Because of this, gossip and rumor in any sector of oneâs life had the possibility of wideâranging consequences for the âassociational worldâ of eighteenthâcentury London
Reading list: the role of arts and literature in developing creative societies #LSELitFest
Providing a historic look at how society has understood the value of the arts and humanities, Jason M. Kelly argues that todayâs scholarship has largely framed itself around the context of the neoliberal commodified university. But there are other ways to understand scholarly value. By drawing from the Community Capitals Framework, he demonstrates how the arts and humanities play a critical role in the civil ecology of vibrant communities
The Evolution of Renaissance Classicism
The term "Renaissance classicism" refers to a fundamental attribute of the period that scholars refer to as the European Renaissance, roughly 1400â1600. Renaissance classicism was an intellectual movement that sought to mimic the literature, rhetoric, art, and philosophy of the ancient world, specifically ancient Rome
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