993 research outputs found

    Waqf as a socio-economic institution

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    Syed Khalid Rashid’s lead paper titled ‘Potential of Waqf in Contemporary World’ is a welcome addition to the growing literature on waqf. This brief writeup focuses more on waqf as a ‘socio-economic institution’ and to place waqf as the ‘third’ or voluntary sector of the economy. It will raise some points on a variety of important‘issues’ essential for the revival of waqf which, it is hoped, will complement the lead article. In addition, this paper will share findings and draw from a research project (of which the author was a part of) on Waqf and Higher Education (termed as LRGSWaqf), to support arguments put forward

    Mao Zedong\u27s Rise to Power: How One Man Changed the Future for the Better; then Changed it for Himself

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    An in-depth look into the rise of Mao Zedong from the period of 1949-1959. talking specifically about how despite poor decisions made by Mao during both the first Five-year plan and the Great Leap Forward how he remained in power. the analysis of this is reading both the letter Peng Dehuai, his (Vice Premier) had written him in response too the decisions he had made and the overall outcome of this pinnacle Lushan conference

    Ethics and fiqh for daily life: an Islamic outline

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    Islam is a religion at the core of which lies belief and it blossoms and perpetually grows through a code of practice consisting of legal rules and moral principles. Iman will fade if it is not sustained by ethical values and moral ideals and reinforced by legal code pf practices. This book presents some of the pertinent aspects of ethics and fiqh for everyday life which benefits non-specialists in religious studies

    Biomedical issues in Islamic family law

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    Islamic discourse on biomedical issues is one of the most topical themes in contemporarylslamicthought.However,literatureespousingthissubject demonstrates dichtomo, up"p.ou.hes by treating issues either from ethcical point ofvieworlegaiperspective'Mo,.o*.,thediversityofjuristicpronouncements containing views f.ri upf...iative of the larger ethical impiications of medical technology on core f;ily value-system as Jnvisioned by Islam proves confusing to common folk and paradoxical to research scholars' To remedy the situation' thisbookarguesforanintegratedapproachbybringingtogethertheimmutable principles of rsta*ic?amiryiu* u, ..,ihrir-,.d in the Qur'an and the Strnnah i""g *iat the underlying moral purposes of the law on marriage, procreation, p""i"ny arrd medicj.uL' ettoidingly' it proposes that to thwart the ethico-juridical pitfalls on medical management of family issues, singular reliance on scientihc e"perts may not be adequate. The_ experts specializing in this area should ,fr" ".q""int themselves witil the working knowledge of medical ie.hrrotogies and relatei disciplines. This approach *:r1+ facilitate the accommodation of biomedical technologies into the legal parameters of Islamic family iaw in a more ethically consistent articulation u'hich could be reassuring to ordinary folks and technically coherent to reserchers in the field

    Selected issues in Islamic economics education and the way forward

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    The past recent decades witnessed a steady growth of ‘Islamization of knowledge’ efforts in the wake of intellectual resurgence of the Muslim world, not least in the discipline of economics. Since the 1980s, there have been an increasing number of institutions around the world attempting to offer courses and programs in Islamic economics (and since the 1990s in Islamic Banking and Finance). Despite the encouraging progress so far, literature specifically in the area of Islamic economics education is rather limited. This chapter seeks to highlight selected critical issues that have arisen in the teaching of Islamic economics as reflected by the experiences of the Southeast Asian universities, namely the Quality of human resources involved in the delivery of the integration and Islamization efforts and the availability of reference materials to support the teaching and learning process. In view of these issues, the chapter also attempts to offer some possible avenues to find solutions to these challenges, as well as planning for the future of Islamic economics education. In this context, the chapter discusses the importance of developing an Usul (methodology) for Islamic economics, which takes into account various aspects of Islamic heritage concerning economic dealings, behavior and institutions beyond the realm of the fiqhi (legalistic) aspect of the Shari’ah. Finally, the chapter highlights the need for regional cooperation to further strengthen the collective efforts in the development of Islamic economics education, particularly in the Southeast Asian region
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