17 research outputs found

    Revealing the short-range structure of the "mirror nuclei" 3^3H and 3^3He

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    When protons and neutrons (nucleons) are bound into atomic nuclei, they are close enough together to feel significant attraction, or repulsion, from the strong, short-distance part of the nucleon-nucleon interaction. These strong interactions lead to hard collisions between nucleons, generating pairs of highly-energetic nucleons referred to as short-range correlations (SRCs). SRCs are an important but relatively poorly understood part of nuclear structure and mapping out the strength and isospin structure (neutron-proton vs proton-proton pairs) of these virtual excitations is thus critical input for modeling a range of nuclear, particle, and astrophysics measurements. Hitherto measurements used two-nucleon knockout or ``triple-coincidence'' reactions to measure the relative contribution of np- and pp-SRCs by knocking out a proton from the SRC and detecting its partner nucleon (proton or neutron). These measurementsshow that SRCs are almost exclusively np pairs, but had limited statistics and required large model-dependent final-state interaction (FSI) corrections. We report on the first measurement using inclusive scattering from the mirror nuclei 3^3H and 3^3He to extract the np/pp ratio of SRCs in the A=3 system. We obtain a measure of the np/pp SRC ratio that is an order of magnitude more precise than previous experiments, and find a dramatic deviation from the near-total np dominance observed in heavy nuclei. This result implies an unexpected structure in the high-momentum wavefunction for 3^3He and 3^3H. Understanding these results will improve our understanding of the short-range part of the N-N interaction

    Comparing proton momentum distributions in A=2A=2 and 3 nuclei via 2^2H 3^3H and 3^3He (e,ep)(e, e'p) measurements

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    We report the first measurement of the (e,ep)(e,e'p) reaction cross-section ratios for Helium-3 (3^3He), Tritium (3^3H), and Deuterium (dd). The measurement covered a missing momentum range of 40pmiss55040 \le p_{miss} \le 550 MeV/c/c, at large momentum transfer (Q21.9\langle Q^2 \rangle \approx 1.9 (GeV/c/c)2^2) and xB>1x_B>1, which minimized contributions from non quasi-elastic (QE) reaction mechanisms. The data is compared with plane-wave impulse approximation (PWIA) calculations using realistic spectral functions and momentum distributions. The measured and PWIA-calculated cross-section ratios for 3^3He/d/d and 3^3H/d/d extend to just above the typical nucleon Fermi-momentum (kF250k_F \approx 250 MeV/c/c) and differ from each other by 20%\sim 20\%, while for 3^3He/3^3H they agree within the measurement accuracy of about 3\%. At momenta above kFk_F, the measured 3^3He/3^3H ratios differ from the calculation by 20%50%20\% - 50\%. Final state interaction (FSI) calculations using the generalized Eikonal Approximation indicate that FSI should change the 3^3He/3^3H cross-section ratio for this measurement by less than 5\%. If these calculations are correct, then the differences at large missing momenta between the 3^3He/3^3H experimental and calculated ratios could be due to the underlying NNNN interaction, and thus could provide new constraints on the previously loosely-constrained short-distance parts of the NNNN interaction.Comment: 8 pages, 3 figures (4 panels

    Transnational Religious Place-Making: Sri Lankan Migrants’ Physical and Virtual Buddhist Places in South Korea

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    This article looks at the relationship between virtual Buddhist practices that keep Sri Lankan migrants' engaged with Buddhist community and leadership both in South Korea and elsewhere. Based on mixed ethnographic research methods including participant observation and in-depth interviews, the research demonstrates the following findings. First, the key actors of the Buddhist place-making included Sri Lankan migrant workers, a Sri Lankan ambassador, Sri Lankan temples, Korean temples, and virtual temple participants from other countries. Migrant workers' collaboration with them contributed to institutionalizing the physical temple. Second, the making of the virtual temple interacted with the making of physical Buddhist places, rather than replacing it. Hosting a virtual temple via Skype expanded into including Sri Lankan migrants who live in other countries. This study contributes to the mobilities discussion as well as place-making discussion by articulating the specific process of transnational religious place-making.N
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