SEJARAH DAN KEUNIKAN NILAI BUDAYA MASJID CHENG HO DI PALEMBANG

Abstrak: Penelitian bertujuan untuk mengetahui sejarah dan keunikan nilai budaya Masjid Cheng Ho di Palembang. Metode yang digunakan dalam penelitian ini adalah metode kualitatif melalui observasi langsung dan mengkaji dengan melakukan studi kepustakaan (library research) untuk memperoleh data penelitian. Hasil penelitian menunjukkan bahwa Masjid Al-Islam Muhammad Cheng Ho Sriwijaya Palembang atau sering dikenal dengan masjid Cheng Ho yang merupakan salah satu masjid bernuansa Islam Tionghoa yang diresmikan pada tahun 2008. Masjid Al-Islam Muhammad Cheng Ho didirikan oleh keluarga PITI Sumsel di atas tanah hibah dari PT. Amen Mulia kepada Organisasi PITI melalui perantara H. Syahrial Oesman atas berkah jasa kyai Palembang KH.Mudarrin. SM dan Kgs KH. M. Zen Syukri bin Kgs K. H Hasan Syukri yang juga merupakan pendiri Masjid Al-Islam Muhammad Cheng Ho dan Yayasan Muhammad Cheng Ho Sriwijaya PITI Sumsel yang saat itu diketuai oleh Bapak H. Haryanto. Berdasarkan penelitian menyatakan bahwa Masjid Cheng Ho juga memiliki keunikan pada bagian ornamen. Dimana ornamen masjid Cheng Ho memiliki perpaduan antara kebudayaan muslim Tionghoa dengan budaya Melayu, dan Nusantara. Ornamen yang menjadi ciri khas masjid Cheng Ho yaitu ada pada bagian gapura dan menara masjid. Hal ini dapat dilihat dari bentuk dan warna yang digunakan yaitu seperti nuansa Tionghoa atau Cina.Abstract: This study aims to determine the history and unique cultural values of the Cheng Ho Mosque in Palembang. The method used in this study is a qualitative method through direct observation and review by conducting library research to obtain research data. The results showed that the Al-Islam Muhammad Cheng Ho Mosque Sriwijaya Palembang or often known as the Cheng Ho mosque which is one of the mosques with Chinese Islamic nuances which was inaugurated in 2008. Al-Islam Muhammad Cheng Ho Mosque was founded by the PITI family in South Sumatra on a land grant. from PT. Amen Mulia to the PITI Organization through the intermediary of H. Syahrial Oesman for the blessing of the Palembang kyai KH.Mudarrin. SM and Kgs KH. M. Zen Syukri bin Kgs K. H Hasan Syukri who is also the founder of the Muhammad Cheng Ho Al-Islam Mosque and the Muhammad Cheng Ho Sriwijaya Foundation PITI Sumsel which at that time was chaired by Mr. H. Haryanto. Based on research, it is stated that Cheng Ho Mosque also has a uniqueness in the ornament section. Where the ornaments of the Cheng Ho mosque have a blend of Chinese Muslim culture with Malay culture, and the archipelago. The ornaments that characterize the Cheng Ho mosque are on the gates and minarets of the mosque. This can be seen from the shapes and colors used, which are like Chinese or Chinese nuances

KARAKTERISTIK MASJID MUHAMMAD CHENG HOO SURABAYA

Masyarakat Indonesia pada abad ke 7 Masehi melakukan perdagangan dengan negeri Islam. Interaksi tersebut berpengaruh pada bentuk arsitektur bangunan masjid yang dibangun. Masjid di Indonesia pada umumnya mengadopsi masjid dari Timur Tengah dan ditambah dengan budaya lokal setempat. Tetapi masyarakat keturunan Cina yang beragama islam membangun masjid Muhammad Cheng Hoo Surabaya dengan arsitektur khas Cina. Rumusan masalah yang ingin dipecahkan dalam penelitian ini adalah bentuk dan karakteristik bangunan Masjid Muhammad Cheng Hoo Surabaya. Jenis penelitian ini adalah kualitatif, dengan teknik pengumpulan data yaitu observasi, wawancara, dan dokumentasi. Validitas data dilakukan dengan triangulasi data dan informan review. Hasil penelitian menunjukkan bentuk bangunan Masjid Muhammad Cheng Hoo Surabaya memiliki arsitektur Cina dengan warna merah dan hijau yang mendominasi. Warna-warna yang menghiasi masjid memiliki makna harapan dan doa, dan kaligrafi yang menghiasi masjid memiliki warna yang beragam sehingga memperkuat arsitektur Cina pada bangunan masjid. Pat kwa, bubungan, genting, tiang, dan dinding Masjid Muhammad Cheng Hoo Surabaya menjadi ciri khas bangunan masjid. Pat kwa adalah bagian bangunan yang menonjol karena berbentuk pagoda 8 sisi yang juga memiliki makna pada jumlah sisinya. Setiap bagian dari masjid tidak lepas dari arsitektur Cina yang melekat pada bangunan masjid. Kata Kunci: bentuk, karakteristik, Masjid Muhammad Cheng Hoo Surabaya  Indonesian society in the 7th century AD to trade with Islamic countries. The interaction effect on the architecture of the mosque is built. Mosque in Indonesia generally adopt mosques of the Middle East and coupled with the local culture. But the Chinese people are Moslem build Muhammad Cheng Hoo Mosque Surabaya with typical Chinese architecture. The formulation of the problem to be solved in this study is the shape and characteristics of the buildings Muhammad Cheng Hoo Mosque Surabaya. This type of research is qualitative, with data collection techniques are observation, interviews, and documentation. Validity of the data is done by triangulation of data and informants review. The results showed the shape of buildings Muhammad Cheng Hoo Mosque Surabaya Chinese architecture with red and green colors dominate. Colors that adorn the mosque has a meaning of hope and prayer, and calligraphy adorning the mosque have a variety of colors so as to strengthen the architecture of China on mosque building. Pat kwa, ridge, tiles, beams, and walls Muhammad Cheng Hoo Mosque Surabaya is characteristic of the mosque building. Pat kwa is part of the building that stands out for its pagoda-shaped 8 side also has significance on the number of sides. Every part of the mosque can not be separated from Chinese architecture attached to the building of the mosque. Keywords: Forms, Characteristics, Muhammad Cheng Hoo Mosque Surabay

Algebra diagrams: a HANDi introduction

A diagrammatic notation for algebra is presented – Hierarchical Al- gebra Network Diagrams, HANDi. The notation uses a 2D network notation with systematically designed icons to explicitly and coherently encode the fun- damental concepts of algebra. The structure of the diagrams is described and the rules for making derivations are presented. The key design features of HANDi are discussed and compared with the conventional formula notation in order demonstrate that the new notation is a more logical codification of intro- ductory algebra

The Policies of State Succession: Harmonizing Self-Determination and Global Order in the Twenty-First Century Tai-Heng Cheng, State Succession and Commercial Obligations

I differ with Cheng\u27s appraisal of certain events and think that we need a more sophisticated analysis of the twin policy goals he identifies and embraces--self-determination and global order--before they can offer real policy guidance. But State Succession and Commercial Obligations stands out as a rigorously researched, original, and insightful effort to understand this quite confused and opaque body of international law. Cheng\u27s work will both enable and encourage a more candid, reasoned, and constructive debate about the global policies at stake each time “a state fundamentally changes its structures of power and authority, and an authoritative international response is needed to manage disruptions to international arrangements that may result from that change.” Briefly, I find Cheng\u27s analysis of the dynamics of State succession relative to commercial obligations sophisticated, pragmatic, descriptively comprehensive, and, for the most part, normatively compelling. But it may be too ambitious. Defining disruptions to global commerce as the principal indicia of State succession tends to inflect, and at times to bias, the general analysis of the diverse phenomena that fall within the rubric of State succession. This commercial focus can obscure or normatively predispose our understanding and appraisal of equally vital, but non-economic, dimensions of State succession, including the core policy goals--self-determination and global order--that Cheng identifies and recommends. And to a certain extent, this compromises the work\u27s descriptive accuracy and normative appeal

High-precision determination of the pion-nucleon σ\sigma-term from Roy-Steiner equations

We present a determination of the pion-nucleon ($\pi N$) $\sigma$-term $\sigma_{\pi N}$ based on the Cheng-Dashen low-energy theorem (LET), taking advantage of the recent high-precision data from pionic atoms to pin down the $\pi N$ scattering lengths as well as of constraints from analyticity, unitarity, and crossing symmetry in the form of Roy-Steiner equations to perform the extrapolation to the Cheng-Dashen point in a reliable manner. With isospin-violating corrections included both in the scattering lengths and the LET, we obtain $\sigma_{\pi N}=(59.1\pm 1.9\pm 3.0)$ MeV $=(59.1\pm 3.5)$ MeV, where the first error refers to uncertainties in the $\pi N$ amplitude and the second to the LET. Consequences for the scalar nucleon couplings relevant for the direct detection of dark matter are discussed.Comment: 6 pages, 1 figure; title changed by journal, version to be published in PR