Paul and Isaiah's servants : Paul's theological reading of Isaiah 40-66 in 2 Corinthians 5:14 - 6:10

Paul's reading of the Old Testament continues to witness to the significance of reading the Old Testament Christianly. This dissertation argues that a theological approach to understanding Paul's appeal to and reading of the Old Testament, especially Isaiah, offers important insights into the ways in which Christians should read the Old Testament and a two-testament canon today. By way of example, this dissertation explores the ways in which Isaiah 40-66's canonical from presents the gospel in miniature with its movement from Israel to Servant to servants. It is subsequently argued that Paul follows this literary movement in his own theological reflection in 2 Corinthians 5:14-6:10. Jesus takes on the unique role and identity of the Servant of Isaiah 40-55, and Paul takes on the role of the servants of the Servant in Isaiah 53-66. From this exegetical exploration conclusions are drawn in the final chapter that seek to apply a term from the history of interpretation to Paul's reading, that is, the plain sense of Scripture. What does an appeal to plain sense broker? And does Paul's reading of the Old Testament look anything like a plain sense reading? The conclusion is, yes, Paul is reading the Old Testament in such a way that the literal sense and its figural potential and capacity are not divorced but are actually organically linked in what can be termed a plain sense reading

Isaiah and Work

Introduction to Isaiah An Overview of the Book of Isaiah God\u27s View of Our Work (Isaiah) Worship and Work (Isaiah 1ff.) Arrogant Pride and Self-Sufficiency (Isaiah 2ff.) Exploitation and Marginalization (Isaiah 3ff.) Peace and Prosperity (Isaiah 9ff.) Life, Knowledge, and Wisdom (Isaiah 28ff.) Servant at Work (Isaiah 40ff.) Work\u27s Ultimate Meaning (Isaiah 60ff.) Conclusion to Isaiah Cross Reference of Cited Passages and Theme Sections in Isaia