No sex scandals please, we're French: French attitudes towards politicians' public and private conduct

The notion of distinct ‘public’ and ‘private’ spheres underpins much normative and practical engagement with political misconduct. What is less clear is whether citizens draw distinctions between misdemeanours in the ‘public’ and ‘private’ spheres, and whether they judge these in systematically different ways. This paper explores attitudes to political misconduct in France. French citizens are often said to be particularly relaxed about politicians’ private affairs, but there has been little empirical evidence for this proposition. Drawing on original survey data, this paper demonstrates clearly that French citizens draw a sharp distinction between politicians’ public and private transgressions, and are more tolerant of the latter

The Fifth Republic

The Fifth Republi

Sexy Sammy and Red Rosie? From Burning Books to the War on Terror

Writing within the sonic register of a soundtrack that plundered the diasporic mindset of a certain ‘London’ massive, Hanif Kureishi was widely criticised for his contribution as writer to two films in the 1980s: My Beautiful Laundrette (1985) and Sammy and Rosie Get Laid (1987). Less lyrically perhaps – and less filmic – Salman Rushdie’s book The Satanic Verses was famously set on fire in Bradford in 1989. There is a soundtrack here that can map the anti-racist sexualities, street riots and book-burnings that are taken to mark the mobilization of a diverse and complicated British-Asian presence on the streets of the UK. The point that interests me here is the reconfiguration of the streetscape of diaspora and terror in the years since these films and the burning of the book. The figure of Rosie is interesting because her cultural politics helps occlude an older engagement that was first displaced by identity concerns and is now overwritten with sinister consequences. The street musicians that accompany her urban meanderings embroider affect in a way that segues easily into a culture industry resignation. Burning streets and books (not particularly good in themselves) are replaced with a more virulent racial profiling in contemporary times – a constant anxiety about and accusations against Muslims, and by extension all British-Asians, made uncomfortable (at best, bombed into democracy elsewhere)