Editorial of Special Issue of National Identities: Alevism as an ethno-religious identity: Contested boundaries

No abstract for editorial but this is the opening paragraph: This special issue on Alevism and trans/national Alevi identity critically engages with the relationship between religion, ethnicity and national identity. The core issues are as follows: • how ethnicity and religion are conceptualised for a relatively invisible ethnic group in different national contexts; • how religion and ethnicity intersect when Alevism is both a faith and an ethnic identity, especially when conceptions of that identity are contested; • how identity is shaped through state policies within different national policy contexts and how etic definitions of minority communities are constructed by the state or other agencies with the power to impose them on the community in contrast to the emic or self-definitions of Aleviness from within the Alevi community; • how despite the fragmented, heterogeneous nature of Alevi communities, there is also a sense of a single, transnational imaginary community, at least for the purposes of political assimilation/integration and activism; • how education and other arenas of political, religious and cultural engagement at local, national and transnational levels create the possibilities, both positively and negatively, for future action/policy to situate minority ethnic communities

Domesticating Fears and Fantasies of ‘the East’: integrating the Ottoman legacy within European heritage

'Europe' has no fixed geographical, historical, religious or cultural boundaries. Claims for the existence of European civilization as a discrete construct are continually made yet dissolve on close scrutiny. Here, we examine these claims at one of the grandest points of existential crisis and belonging for Europe, the relationship with the 'Other within': Turkey, the Balkans and Ottoman heritage in Europe. Through a hybrid semiotic and Foucauldian analysis of catalogues of eight high-profile exhibitions in the United Kingdom, Turkey, Belgium and Portugal we argue that an unsettled discursive struggle is at play, in which one 'Europe' articulates 'reconciliation' of profound civilizational difference while another, Ottoman, 'Europe' stakes a claim of right as an intrinsic component of what it means to be European in a contemporary context. We attempt to trace the role of museum marketing in the perennial accommodation/exclusion of the Ottoman Empire as an intrinsic component in the diversity of Europe’s cultural heritage

Seismic resistance of traditional timber-frame hımış

Hımış structures have hardly ever found as extensive a role as other traditional timber housing, such as those originating from Japan or Central Europe, within the wide discourse on the seismic performance of timber-frame architecture that has gained significant momentum in the last few decades owing to advancing testing technologies. While the hımış construction technique was perhaps not born as a result of a conscious search for a seismically resistant building form, it was soon widely appreciated for its structural features advantageous under seismic loading - especially from the sixteenth century when it has become a well-established construction technique in part of the Balkans and in today’s Turkey. Despite widely available anecdotal information based on post-disaster studies regarding its performance under earthquakes, robust quantitative data on the seismic behaviour of these structures were practically non-existent until quite recently, and are still somewhat limited. However, we are now able to confirm that hımış constructions do have intrinsic qualities that are very beneficial under seismic action. This paper aims to make a brief review of the current state of our knowledge on structural performance of hımış buildings under earthquake loading, with specific emphasis on infill/cladding techniques, connection details and energy dissipation characteristics

Nineteenth-Century Female Entrepreneurship in Turkey

This chapter offers a state-of-the-art overview of historical research on women’s roles as business actors in the Middle East, with a particular focus on Muslim women in the late Ottoman Empire. Very few historical studies examine women’s roles in business in the Middle East. After explaining why this has been the case, the chapter presents a survey of the literature on women’s economic activities in the Ottoman Empire before the nineteenth century. This chapter also draws attention to the role of women as founders and managers of an Islamic institution, charitable endowment or waqf, and explores how this institution served as a form of social entrepreneurship, linking revenue-generating activities with the social needs. The chapter concludes with evidence on women’s business involvement during the long nineteenth century