The agency of liminality: army wives in the DR Congo and the tactical reversal of militarization

The inherently unstable boundaries between military and civilian worlds have emerged as a main object of study within the field of critical military studies. This article sheds light on the (re)production of these boundaries by attending to a group that rarely features in the debates on the military/civilian divide: army wives in a ‘non-Northern’ context, more specifically the Democratic Republic of the Congo (DRC). Drawing upon the ‘analytical toolbox’ of governmentality, we explore how civilian and military positionalities are called upon, articulated and subverted in the governing and self-governing of Congolese army wives. We show the decisive importance of these wives’ civilian-military ‘in betweenness’ both in efforts to govern them and in their exercise of agency, in particular The inherently unstable boundaries between military and civilian worlds have emerged as a main object of study within the field of critical military studies. This article sheds light on the (re)production of these boundaries by attending to a group that rarely features in the debates on the military/civilian divide: army wives in a ‘non-Northern’ context, more specifically the Democratic Republic of the Congo (DRC). Drawing upon the ‘analytical toolbox’ of governmentality, we explore how civilian and military positionalities are called upon, articulated, and subverted in the governing and self-governing of Congolese army wives. We show the decisive importance of these wives’ civilian–military ‘in-betweenness’ both in efforts to govern them and in their exercise of agency, in particular the ways in which they ‘tactically reverse’ militarization. The article also demonstrates the dispersed nature of the governing arrangements surrounding army wives, highlighting the vital role of ‘the civilian’ as well as the ‘agency of those being militarized’ within processes of militarization. By foregrounding the relevance of studying Congolese army wives and their militarization with an analytical toolbox often reserved for so called ‘advanced militaries/societies’, and by revealing numerous similarities between the Congolese and ‘Northern’ contexts, the article also sets out to counter the Euro/US-centrism and ‘theoretical discrimination’ that mark present-day (critical) military studies

Military business and the business of the military

Contrary to dominant approaches that locate the causes for military entrepreneurialism in eastern Democratic Republic of the Congo predominantly in criminal military elites, this article highlights the importance of the Congolese military’s (FARDC) civilian context for understanding military revenue-generation. It analyses how the latter is shaped by structures of domination, signification and legitimisation that drive and are driven by the FARDC’s governance, private protection and security practices. It argues that these practices contribute to bestowing a degree of legitimacy on both the FARDC’s position of power and some of its revenue-generation activities. Furthermore, by emphasising that the FARDC’s regulatory and protection practices are partly the product of popular demands and the routine actions of civilians, the article contends that the causes of military revenue-generation are co-located in the military’s civilian environment. In this manner, it offers a more nuanced conceptualisation of military entrepreneurialism, thus opening up new perspectives on policy interventions in this area

Situation, Figuration und Gewalt. Versuch eines gewaltsoziologischen Dialoges zwischen Randall Collins und Norbert Elias am Beispiel sexueller Kriegsgewalt

Ebner J, Stopfinger M. Situation, Figuration und Gewalt. Versuch eines gewaltsoziologischen Dialoges zwischen Randall Collins und Norbert Elias am Beispiel sexueller Kriegsgewalt. Österreichische Zeitschrift für Soziologie. 2020;45(S1):43-67.In diesem Beitrag werden zwei in der soziologischen Gewaltforschung etablierte Ansätze – die mikrosoziologisch-situationistische Gewalttheorie von Randall Collins und die figurations- bzw. prozesssoziologische Perspektive von Norbert Elias – auf ihre Eignung für die Analyse von sexueller Kriegsgewalt überprüft. Nach einer kurzen Diskussion des Forschungsstandes zu sexueller Kriegsgewalt wird dieses Thema einmal mit Collins und einmal mit Elias beleuchtet. Danach werden die beiden Zugänge einander gegenübergestellt, um Unterschiede und Gemeinsamkeiten herauszuarbeiten. Darauf aufbauend wird versucht, die Fruchtbarkeit eines „pragmatischen Dialoges“ zwischen einem mikro- und einem figurationssoziologisch inspirierten Ansatz auszuloten. Abschließend wird diskutiert, welche Folgerungen sich daraus für die Forschung zu sexueller Kriegsgewalt ergeben.In this paper, two approaches established in sociological violence research – Randall Collins’ micro-sociological theory of violence and Norbert Elias’ figuration- and process-sociological perspective—are examined for their suitability for the analysis of sexual violence in war. After a brief discussion of the current state of research on sexual violence in war, this topic will be examined once with Collins and once with Elias. The two approaches are then juxtaposed in order to highlight differences and similarities. Building on this, the fruitfulness of a “pragmatic dialogue” between a micro- and a figuration-sociologically inspired approach will be explored. The concluding section discusses the implications for research on sexual violence in war

Moral spaces, and sexual transgression: understanding rape in war and post conflict

When it comes to rape in war, evocative language describing rape as a ‘weapon of war’ has become commonplace. Although politically important, overemphasis on strategic aspects of wartime sexual violence can be misleading. Alternative explanations tend to understand rape either as exceptional — a departure from ‘normal’ sexual relationships — or as part of a continuum of gendered violence. This article shows how, even in war, norms are not suspended; nor do they simply continue. War changes the moral landscape. Drawing on ethnographic research over 10 years in northern Uganda, this article argues for a re-sexualization of understandings of rape. It posits that sexual mores are central to explaining sexual violence, and that sexual norms — and hence transgressions — vary depending on the moral spaces in which they occur. In Acholi, moral spaces have temporal dimensions (‘olden times’, the ‘time of fighting’ and ‘these days’) and associated spatial dimensions (home, camp, bush, village, town). The dynamics of each help to explain the occurrence of some forms of sexual violence and the rarity of others. By reflecting on sexual norms and transgressions in these moral spaces, the article sheds light on the relationship between ‘event’ and ‘ordinary’, rape and war

‘Come back, invest, and advance the country.’ Policy myths and migrant realities of return and development in Senegal

Since the early 2000s, policy debates and academic research on the linkages between migration and development have blossomed. Within this discussion, a particular focus is on the potential of return migrants’ investment in home economies. In origin countries, scholars have observed growing policy interest towards emigrant communities, highlighting that Southern governments have intensified their contacts with overseas diasporas and invite them to come back, invest and help advance the country. I argue that widespread policy optimism about return, investment and development is based on a number of misconceptions. I defend this argument with reference to the case study of Senegal. In this chapter, I offer a critical examination of current official policy discourse about the return- and-development nexus in Senegal and uncover key underlying erroneous myths

‘Are you Married to a Maasai?’ Gendered Cultural Encounters Between Tanzanians and Danes in ‘Global Citizenship’ Training

The article analyses the dynamics of ‘cultural difference’. It is based on the fieldwork among a group of Danish seniors at a three-week adult education course entitled ‘Global Citizenship’ in Tanzania with the Danish NGO Mellemfolkeligt Samvirke. The article analyses encounters between the Danes and their Tanzanian teachers. The article explores the training centre Danish, which hosted the course, as a chronotope in which ‘being Danish’ holds special meaning, and analyses how gender became a lens for depicting culture. The article concludes that normative hierarchical positionalities of gender equality vs. inequality were created in the interplay between students and teachers

Soldiers without an army? Patronage networks and cohesion in the armed forces of the DR Congo

This article analyzes the effects of patronage networks on cohesion in the Armed Forces of the Democratic Republic of the Congo. It shows that while patronage networks provide support to individual military personnel, they undermine both peer and commander–subordinate bonding. They promote unequal service conditions and statuses and link these to extra-unit and extra-military forms of social identification, which are further reinforced by soldiers’ living and generating revenue among civilians. Furthermore, they impair meritocracy and frustrate the extent to which commanders live up to their subordinates’ expectations. As they fuel internal conflicts, often around revenue generation, and foster bad service conditions and distrust toward the political and military leadership, patronage networks also undermine institutional cohesion. The article concludes that cohesion formation in the FARDC follows different patterns than in well-institutionalized and well-resourced militaries. Given that cohesion impacts combat performance and norm enforcement, these findings are relevant for defense reform efforts and military cooperation