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    The significance of dread in the thought of Kierkaard and Heidegger

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    Thesis (Ph.D.)--Boston UniversityThe problem of the dissertation is to determine the significance of the psychological state of dread in the existential philosophies of Soren Kierkegaard and Martin Heidegger. The existentialists emphasize the priority of existence over essence, existential acts as free choices of men, cognitive facts as dependent upon a subject, existence as a human category, human finitude, and a critical emotional experience which conditions every existential act. These factors are observed to be integral to the philosophies of Kierkegaard and Heidegger, in spite of the fact that the latter repudiates the existentialist title. The individual man is the concern of both Kierkegaard and Heidegger. Kierkegaard regards the individual as a trichotomized being in accordance with biblical anthropology. Heidegger, on the other hand, repudiating both the biblical and Greek anthropologies, conceives the individual solely on the basis of a phenomenological analysis. Heidegger's method, after Husserl, is an attempt to analyze and describe the conceptual meanings of the phenomena of pure consciousness in order to discover the true metaphysical object-Being. Kierkegaard gives a similar analysis though the conceptual meanings are presupposed in religious concepts, and he interprets his data accordingly. Both Kierkegaard and Heidegger, in their phenomenological analysis of man, find dread to be central. Dread is a sickening dizziness that envelops one's consciousness and moves him to self-consciousness. As felt, it resembles fear yet one finds nothing to fear. Kierkegaard's extremely melancholic personality may account in part for his thesis that dread is the basic psychological element. Heidegger probably received his interest in dread from Kierkegaard. Both employ dread to defend their philosophic presuppositions. Kierkegaard's individual is ill. On the moral plane he is in a state of rebellion against God and on the philosophical level he cannot resolve the problem arising from the temporality of his soul and the externality of his spirit. Dread makes him aware of this illness and also creates the conditions which precipitate it. Dread, in an organic racial solidarity, imparts to every man original sin when he begins to use his freedom. Original sin gives him a bent fir subsequent acts of sinning. Each sin has an antecedent apprehension of dread. The act of sin is inscrutable psychologically, but it is seen philosophically as an effort on the part of the subject to be an object. This objectivity is an attempt to observe impartially one's thoughts and acts. It is a futile attempt to repudiate existence, which is the self-conscious regard of one's existence. Dread conditions the cure as well as the cause of the individual's malignancy. Dread reveals to man the freedom that differentiates him from the beasts. This freedom enables him to make leap of faith. Kierkegaard finds the solution of the individual's plight in faith which is a persistent belief in an absolute paradox-God became a man! The moral problem is solved, for God makes an infinite sacrifice of Himself as a propitiation for man's sin. The philosophical problem is resolved, for eternity is thus mediated through time. Heidegger believes the bane of the individual to be his 'everydayness'. In this the individual rejects his individuality. Dread is revealed in analysis and serves to structure the individual. A basic deterioration(Verfallenheit) is disclosed and several existentalia are discerned through the use of dread as the base phenomenon. The total conscious process finds its unity in a basic preoccupation, or Care. The solution of the problem of Heidegger's individual lies in the understanding of the structure of man, the recognition of this structure as deteriorating, and the resolute action to alleviate this condition. Heidegger states, however, that his primary philosophic concern is the discovering of Being. In resolute action, he believes he has a 'glimpse' of the 'horizon' of Being. The nature of the resolute act, except in so far as it is a realistic facing of death, is unclear in Heidegger's writings. Dread is defined as a dynamic factor in the thought of Kierkegaard and Heidegger. It is also functioning below the level of conscious awareness. Neither of the two philosophers develops an explicit psychology of the unconscious, however. Both Kierkegaard and Heidegger believe that an unconscious phase of dread is a necessary inference in order to explain its abrupt appearance in consciousness and also to justify it as a basic motivational force. This 'deep mood' is not a construct to expedite psychoanalytical therapy, however, but rather is the key to metaphysical therapy, Kierkegaard and Heidegger were found to agree in emphasizing individuality, encouraging subjectivity, and utilizing a phenomenological methodology which finds dread the most significant emotion of man. Kierkegaard differs from Heidegger in his religious perspective, for Heidegger reflects an atheistic tendency. Their anthropological presuppositions lead them apart. Kierkegaard believed man to be a Sein zum Ewigkeit and he sought to expend every effort to make choices that would expedite such a being on the way. On the other hand, Heidegger could see only a Sein zum Tode who must realize his fate. Their respective purposes in philosophizing were also divergent. Kierkegaard was seeking eternal happiness, while Heidegger was in quest of Being. It would seem that Kierkegaard's a whole reaction against system, and his diatribe against objectivity, was blunted by his acceptance of the objective propositions of the Bible as clues to the understanding of the metaphysical object. Kierkegaard ingeniously used his psychological insight to support his philosophy, but this support could not overcome the defects of a loose-jointed system. A philosophy in which the absurd is presented as both the goal and the means to the goal cannot be defended rationally nor accepted by anyone who insists that reality must be at least intelligible. Even if Kierkegaard had developed his philosophy as a coherent system, however, it is questionable whether dread will serve as the basic, universal, emotional state of man. On the basis of psychological analysis alone this seems doubtful. Furthermore, Kierkegaard seems to have regarded himself, and his rather pessimistic perspective, as the norms of a11 experience. He has a valid philosophical protest, but the dust that he raised up in reaction forced him to function as one who could not see. Heidegger likewise falls short in his philosophical attempt. His analysis of Dasein is admirable, and the direct attempt to systematize the data of experience is in many ways more satisfactory than the paradoxical method of Kierkegaard. In his concept of dread, Heidegger tries to make the experience of man a coherent whole. His quest of Being is not successful, however, for in the analysis of man he finds no way to reach Being. Both Kierkegaard and Heidegger made serious attempts to interpret reality purely in terms of the analysis of human experience. They succeeded in presenting cleverly fashioned concepts of dread as the presuppositions to and the basis for other psychological moods. This was an effort to make man's experience both adequate and plausible as the temporal starting point for their respective philosophies. This concept fails, however, to give sufficient coherence and verification to their stated purposes. Kierkegaard had to cling inconsistently to a propositional revelation in order to have a landing place from his paradoxical leap of faith, while Heidegger remained consistent to his method but could not, consequently, leap far enough to reach his goal. The dissertation has come to the following conclusions: (1) There is a common core by which the philosophies of existence may be characterized. This core reveals existentialism to be a protest rather than a clear-out system of philosophy. Existentialism emphasizes the priority of existence over essence, existential acts as free choices of man, cognitive facts as dependent upon a subject, existence as a human category, human finitude, and, finally, an experience of dread which conditions every existential act. (2) Kierkegaard's philosophy holds that dread is a state which is fundamental to the explanation of original sin, subsequent acts of sin, and guilt, which condition man for ennui, despair, and faith. Dread is basic to the dialectical leap of faith for Kierkegaard whose theory is framed in the Christian religion. (3) Heidegger's basic analytic concept is dread also. He takes Kierkegaard's concept out of its religious setting and uses it as the central aspect of a pure phenomenological analysis of man. (4)The dynamic characteristics of dread in the theories of Kierkegaard and Heidegger, and its activity below the level of conscious awareness, are points of contact with contemporary psychoanalysis. However, the similarities are incidental and the differences, both in structure and purpose, set the two theories in contrast with psychoanalysis. (5) Kierkegaard's concept of dread is inadequate in his philosophy at two important points: a. As the exclusive basis for psychological process and its motivation, dread is used inordinately and becomes for Kierkegaard a psychological panacea rather than a clearly defined element of phenomenological analysis. b. Dread may be an adequate explanation for the dialectical tension of subjectivity, but it is inadequate to support faith in the absurd, which is Kierkegaard's solution for man's problems. (6) Heidegger's concept of dread gives his analysis of man coherence and cogency from the perspective of a phenomenological analysis. Dread, however, fail s to serve as a 'stepping stone' to Being, for it only leads back to man. (7) The place of dread in the philosophy of Heidegger is similar to dread in Kierkegaard's thought and is conditioned by the theory of the latter, for Heidegger is influenced by Kierkegaard's philosophy. Dread brings them to diametrically opposed conclusions, however. For Kierkegaard man is a being preparing for eternity; for Heidegger he is preparing for death

    Theology, News and Notes - Vol. 16, No. 01

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    Theology News & Notes was a theological journal published by Fuller Theological Seminary from 1954 through 2014.https://digitalcommons.fuller.edu/tnn/1037/thumbnail.jp

    Theology, News and Notes - Vol. 11, No. 02

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    Theology News & Notes was a theological journal published by Fuller Theological Seminary from 1954 through 2014.https://digitalcommons.fuller.edu/tnn/1187/thumbnail.jp

    Divergence between genes but limited allelic polymorphism in two MHC class II A genes in Leach’s storm-petrels Oceanodroma leucorhoa

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    The major histocompatibility complex (MHC) is critical to host-pathogen interactions. Class II MHC is a heterodimer, with α and β subunits encoded by different genes. The peptide-binding groove is formed by the first domain of both subunits (α1 and β1), but studies of class II variation or natural selection focus primarily on the β subunit and II B genes. We explored MHC II A in Leach’s storm-petrel, a seabird with two expressed, polymorphic II B genes. We found two II A genes, Ocle-DAA and Ocle-DBA, in contrast to the single II A gene in chicken and duck. In exon 2 which encodes the α1 domain, the storm-petrel II A genes differed strongly from each other but showed little within-gene polymorphism in 30 individuals: just one Ocle-DAA allele, and three Ocle-DBA alleles differing from each other by single non-synonymous substitutions. In a comparable sample, the two II B genes had nine markedly diverged alleles each. Differences between the α1 domains of Ocle-DAA and Ocle-DBA showed signatures of positive selection, but mainly at non-peptide-binding site (PBS) positions. In contrast, positive selection within and between the II B genes corresponded to putative PBS codons. Phylogenetic analysis of the conserved α2 domain did not reveal deep or well-supported lineages of II A genes in birds, in contrast to the pronounced differentiation of DQA, DPA, and DRA isotypes in mammals. This uncertain homology complicates efforts to compare levels of functional variation and modes of evolution of II A genes across taxa

    Membrane transporters in drug development

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    Membrane transporters can be major determinants of the pharmacokinetic, safety and efficacy profiles of drugs. This presents several key questions for drug development, including which transporters are clinically important in drug absorption and disposition, and which in vitro methods are suitable for studying drug interactions with these transporters. In addition, what criteria should trigger follow-up clinical studies, and which clinical studies should be conducted if needed. In this article, we provide the recommendations of the International Transporter Consortium on these issues, and present decision trees that are intended to help guide clinical studies on the currently recognized most important drug transporter interactions. The recommendations are generally intended to support clinical development and filing of a new drug application. Overall, it is advised that the timing of transporter investigations should be driven by efficacy, safety and clinical trial enrolment questions (for example, exclusion and inclusion criteria), as well as a need for further understanding of the absorption, distribution, metabolism and excretion properties of the drug molecule, and information required for drug labelling. © 2010 Macmillan Publishers Limited

    A pan-Arctic initiative on the spatial and temporal dynamics of Arctic coasts

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    Permafrost coasts make up roughly one third of all coasts worldwide. Their erosion leads to the release of previously locked organic carbon, changes in ecosystems and the destruction of cultural heritage, infrastructure and whole communities. Since rapid environmental changes lead to an intensification of Arctic coastal dynamics, it is of great importance to adequately quantify current and future coastal changes. However, the remoteness of the Arctic and scarcity of data limit our understanding of coastal dynamics at a pan-Arctic scale and prohibit us from getting a complete picture of the diversity of impacts on the human and natural environment. In a joint effort of the EU project NUNATARYUK and the NSF project PerCS-Net, we seek to close this knowledge gap by collecting and analyzing all accessible high-resolution shoreline position data for the Arctic coastline. These datasets include geographical coordinates combined with coastal positions derived from archived data, surveying data, air and space born remote sensing products, or LiDAR products. The compilation of this unique dataset will enable us to reach unprecedented data coverage and will allow us a first insight into the magnitude and trends of shoreline changes on a pan-Arctic scale with locally highly resolved temporal and spatial changes in shoreline dynamics. By comparing consistently derived shoreline change data from all over the Arctic we expect that the trajectory of coastal change in the Arctic becomes evident. A synthesis of some initial results will be presented in the 2020 Arctic Report Card on Arctic Coastal Dynamics. This initiative is an ongoing effort – new data contributions are welcome

    Bovine Genome Database: integrated tools for genome annotation and discovery

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    The Bovine Genome Database (BGD; http://BovineGenome.org) strives to improve annotation of the bovine genome and to integrate the genome sequence with other genomics data. BGD includes GBrowse genome browsers, the Apollo Annotation Editor, a quantitative trait loci (QTL) viewer, BLAST databases and gene pages. Genome browsers, available for both scaffold and chromosome coordinate systems, display the bovine Official Gene Set (OGS), RefSeq and Ensembl gene models, non-coding RNA, repeats, pseudogenes, single-nucleotide polymorphism, markers, QTL and alignments to complementary DNAs, ESTs and protein homologs. The Bovine QTL viewer is connected to the BGD Chromosome GBrowse, allowing for the identification of candidate genes underlying QTL. The Apollo Annotation Editor connects directly to the BGD Chado database to provide researchers with remote access to gene evidence in a graphical interface that allows editing and creating new gene models. Researchers may upload their annotations to the BGD server for review and integration into the subsequent release of the OGS. Gene pages display information for individual OGS gene models, including gene structure, transcript variants, functional descriptions, gene symbols, Gene Ontology terms, annotator comments and links to National Center for Biotechnology Information and Ensembl. Each gene page is linked to a wiki page to allow input from the research community

    The Alaska Arctic Vegetation Archive (AVA-AK)

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    The Alaska Arctic Vegetation Archive (AVA-AK, GIVD-ID: NA-US-014) is a free, publically available database archive of vegetation-plot data from the Arctic tundra region of northern Alaska. The archive currently contains 24 datasets with 3,026 non-overlapping plots. Of these, 74% have geolocation data with 25-m or better precision. Species cover data and header data are stored in a Turboveg database. A standardized Pan Arctic Species List provides a consistent nomenclature for vascular plants, bryophytes, and lichens in the archive. A web-based online Alaska Arctic Geoecological Atlas (AGA-AK) allows viewing and downloading the species data in a variety of formats, and provides access to a wide variety of ancillary data. We conducted a preliminary cluster analysis of the first 16 datasets (1,613 plots) to examine how the spectrum of derived clusters is related to the suite of datasets, habitat types, and environmental gradients. Here, we present the contents of the archive, assess its strengths and weaknesses, and provide three supplementary files that include the data dictionary, a list of habitat types, an overview of the datasets, and details of the cluster analysis

    Highlights from the International Transporter Consortium (ITC) 2nd Workshop

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    The 2nd International Transporter Consortium workshop was held in March 2012 to expand upon previous whitepaper recommendations, discuss recent regulatory draft guidance documents on transporter-drug interactions, and highlight transporter-related challenges in drug development. The goal was to discuss additional clinically-relevant transporters (MATEs, MRP2, BSEP), best-practice methodologies, and re-evaluate ITC decision trees based upon actual case studies. The outcome of the workshop will be a series of whitepapers targeted for publication in 2013
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