Tales from the playing field: black and minority ethnic students' experiences of physical education teacher education

This article presents findings from recent research exploring black and minority ethnic (BME) students’ experiences of Physical Education teacher education (PETE) in England (Flintoff, 2008). Despite policy initiatives to increase the ethnic diversity of teacher education cohorts, BME students are under-represented in PETE, making up just 2.94% of the 2007/8 national cohort, the year in which this research was conducted. Drawing on in-depth interviews and questionnaires with 25 BME students in PETE, the study sought to contribute to our limited knowledge and understanding of racial and ethnic difference in PE, and to show how ‘race,’ ethnicity and gender are interwoven in individuals’ embodied, everyday experiences of learning how to teach. In the article, two narratives in the form of fictional stories are used to present the findings. I suggest that narratives can be useful for engaging with the experiences of those previously silenced or ignored within Physical Education (PE); they are also designed to provoke an emotional as well as an intellectual response in the reader. Given that teacher education is a place where we should be engaging students, emotionally and politically, to think deeply about teaching, education and social justice and their place within these, I suggest that such stories of difference might have a useful place within a critical PETE pedagogy

The Muslim problematic: Muslims, state schools and security

Muslims are folk-devils that mark the ubiquitous moral panic. For some, the idea of the Muslim problematic signifies a long and worrying trend of creeping ‘Islamification’ of state schools. For others, the discourse of the Muslim problematic reflects the ongoing racial patholigisation of Britain’s minoritised communities. One thing is for certain, the current debate marks a significant moment in the nature and function of the neoliberal state as it reframes race relation policy in Britain in the light of the security agenda. The Trojan Horse affair, surrounding claims of infiltration of radical Islam in state-run schools, marks a significant moment in the embedding of the security agenda in Britain’s inner city schools through the medium of the Prevent agenda. It argues that one of the best ways of understanding the security agenda is by locating it within a broader sociological and historical context of the functioning of the racial state

Household illness, poverty and physical and emotional child abuse victimisation:Findings from South Africa’s first prospective cohort study

Physical and emotional abuse of children is a large scale problem in South Africa, with severe negative outcomes for survivors. Although chronic household illness has shown to be a predictor for physical and emotional abuse, no research has thus far investigated the different pathways from household chronic illness to child abuse victimisation in South Africa.Confidential self-report questionnaires using internationally utilised measures were completed by children aged 10-17 (n = 3515, 56.7% female) using door-to-door sampling in randomly selected areas in rural and urban locations of South Africa. Follow-up surveys were conducted a year later (96.7% retention rate). Using multiple mediation analyses, this study investigated direct and indirect effects of chronic household illness (AIDS or other illness) on frequent (monthly) physical and emotional abuse victimisation with poverty and extent of the ill person's disability as hypothesised mediators.For children in AIDS-ill families, a positive direct effect on physical abuse was obtained. In addition, positive indirect effects through poverty and disability were established. For boys, a positive direct and indirect effect of AIDS-illness on emotional abuse through poverty were detected. For girls, a positive indirect effect through poverty was observed. For children in households with other chronic illness, a negative indirect effect on physical abuse was obtained. In addition, a negative indirect effect through poverty and positive indirect effect through disability was established. For boys, positive and negative indirect effects through poverty and disability were found respectively. For girls, a negative indirect effect through poverty was observed.These results indicate that children in families affected by AIDS-illness are at higher risk of child abuse victimisation, and this risk is mediated by higher levels of poverty and disability. Children affected by other chronic illness are at lower risk for abuse victimisation unless they are subject to higher levels of household disability. Interventions aiming to reduce poverty and increase family support may help prevent child abuse in families experiencing illness in South Africa

Promoting and marginalising young children’s social and emotional experiences through SEL

This paper raises questions about social and emotional learning (SEL) as a facilitator of all children’s social, emotional and behavioural skills. Drawing on qualitative data, in the form of group and individual interviews with a range of primary school and early years staff members across four case studies, the findings indicate that children’s social and emotional behaviours linked to social class, gender and ethnicity were targeted through SEL, revealing a propensity for staff to endorse a normative model of experiences for young children. By clarifying some of the concerns around such monist approaches to SEL, I make the case for an agonistic model (Mouffe, 2005), that not only embraces difference and contestation, but uses them as a focus for learning

Crossing the Line ? White young people and Community Cohesion

The emergence of community cohesion as a British policy priority has represented a discursive shift in approaches to race relations, the emphasis on ethnic diversity downplayed in favour of commonality, shared values and the promotion of national identity. Central to community cohesion has been a focus on ‘contact’ as a way of overcoming ‘parallel lives’, and the need for communities to take responsibility within processes of contact and dialogue. The political focus, echoing past assimilationist discourses, has been on an alleged lack of integration on the part of Muslims; by contrast little attention is paid to how white working class young people view the contact central to cohesion strategies. This paper draws on case study evidence from Oldham and Rochdale, Greater Manchester to interpret the limited support the young white respondents have for, cross-ethnic contact, and the relevance of class experience to these views

Children's care and living arrangements in a high HIV prevalence area in rural South Africa

The objectives of this study were to describe the care and living arrangements of children in rural South Africa, focusing on differences between maternal, paternal and double orphans and non-orphans and to assess the prevalence and characteristics of 'child-only' households and 'child- and elderly-only' households in this setting. We analysed data from a longitudinal demographic information system using Mantel-Haenszel adjusted odds ratios and logistic regression. The prevalence of orphanhood almost doubled over the period 2000-2005. Maternal and double orphanhood prevalence increased more rapidly than paternal orphanhood, although most orphans are paternal orphans. Responsibility for paternal orphans' school fees and households is taken disproportionately by mothers. There is no evidence that it falls disproportionately to the young or elderly. Responsibility for maternal and double orphans' care is spread between different individuals with different ages, although the elderly have increased odds and fathers have decreased odds compared to non-orphans. Sixteen per cent of double orphans live in sibling-headed households, and most of these heads are over 18 years old. A high proportion of all children are responsible for their own day-to-day care and maternal orphans are more likely than non-orphans to care for themselves (age-adjusted). Seven per cent of maternal and double orphans and 2% of non- and paternal orphans live in 'child- and elderly-only' households. Two per cent of maternal and paternal orphans live in 'child-only' households, compared to 1% of non-orphans. Most of these children's school fees are the responsibility of non-resident parents. Understanding the reality of care and living arrangements is important to ensure that the needs of all children are met