Testing the functionality of the application made in .NET Core technology on the Raspberry Pi II platform

The paper presents the results of functionality analysis of application made in Microsoft .NET Core technology on Raspberry Pi 2 platform. The research was done by implementing applications using libraries provided by Microsoft and developed by .NET Core community. The focus was placed on usage of this technology in the Internet of Things applications. The comparison of the possibility of using Raspberry Pi interfaces in .NET Core, officially supported Python language and popular Node.js technology was made. The performance of these technologies was also compare

Azyk, politika i dejstvitel'nost' : neskol'ko obsih slov v zaklucenie

Затрагивая вопросы соотношения языка и действительности, необ- ходимо, прежде всего, отдавать себе отчет в том, о каком языке и какой действительности в том или ином случае идет речь. Обычный, казалось бы, на первый взгляд, вопрос, не требующий, в принципе, никаких допол- нительных пояснений, поскольку действительность воспринимается, если не понимается, как реальность, в которой находятся все живущие в дан- ном месте в данный момент, т.е. пространство и время совместной жизни, а язык — как то орудие, тот инструмент, которыми всё те же там же и тогда же живущие пользуются при общении между собой

Я vs. Другой в условиях политического контрвзаимодействия

Поскольку предметом нашего общего аналитического рассмотрения был конкретный и при этом единый аудиовизуальным образом себя про-являющий материал, то на этом материале видится необходимым скон-центрировать все возможные рассуждения. В связи с чем из большого количества поворотов, вероятных для обозначенной в данном разделе темы, показательным полагался бы тот, который через взаимное отноше-ние двух активных участников проводимых дебатов будет показывать их представление о себе и о своем собеседнике (хотя собеседником его было бы трудно назвать, пусть это будет второй соучастник) (...)

The semantics of raising of the Judaic tradition and its Russian depiction (2)

Drugą część artykułu stanowi model dziesięciu stopni-etapów wyniesienia rosyjskiej tradycji na podstawie tekstów magicznych bajek (motywy o Iwanie carewiczu) oraz model zdobycia władzy wyższej na podstawie powszechnie przyjętej wiedzy o Rusi Moskiewskiej i Imperium Rosyjskim. Dokonuje się porównania wyłonionych trzech modeli wraz z określeniem typowych ich właściwości. The second part of the article is the model of ten degrees-stages of the raising of the Russian tradition according to the magic fairy-tales (the motif of Ivan Tsarevich) and the model winning the superior power according to the common knowledge on the Moscow Russia and the Russian Empire. The three appointed models are compared and the features of each of the three are determined

«Белые лебеди» русской свадебной песни

The two selected sources (Siberian and north Russian wedding ceremonies) give semantic projections of “the white swan/pen” towards a fiancée. They are described as “a personal female, maternal, nursing and ancestral” element and a personification of girl’s mommy, dear sister(s), female friends, female relatives and of course the girl’s beauty which she must leave. The bride-to-be / fiancée is called a cygnet or a white swan in the songs performed by her female friends as well as by the family of her future husband. Her own ancestral element from her point of view is regarded as “swans,” “flock of swans.” On the other hand, from the point of view of the bridegroom, this is called “geese,” “flock of geese,” “goose’s.” Finally, the fiancée must leave her flock of swans to join her husband’s flock of geese. The above observations and their results are related to the folk traditions – in fairy tales, proverbs, catchphrases, and riddles

O motivacionnoj sootnositel'nosti leksiko-semantičeskih derivatov : (na primere odnogo slavânskogo koriâ) : "Polisemiâ slova i koriâ"

This article discusses the primarily Russian root хол(о)- based on the etymological, historical, and dialectal material as well as contemporary literary common language. The material is partly contrasted with some Slavonic languages in terms of features and differences. Common and individual features are highlighted within the meanings of such words as холостой, холоп, холуй and others. This is considered a starting point for revealing further possible branches in the development of the original meanings. The author focuses on the specificity of the suffixes that are not currently isolated: -ст-, -п-, -уй and similar. The author also shows the influence of these suffixes on the root semantics in the process of shaping lexems. The analysis demonstrates that it is possible to identify a paradigmatic-conceptual scheme and potential which underlie the development model of the word range in question and the semantics of their root. At the end, the scheme is shown in an illustrative and typological perspective next to the semantic features of the холостой lexem. The conclusions address the Russian linguistic domain covering the usage in the dialects and in the common language

Zenskoe dobracnoe v sopostavlenii korreliruusih leksem

The article is devoted to the analysis of semantic, usual and stylistic correlations of lexems, naming a female before marriage, as words of one root for Russian (дева, девка, девочка, девушка), in their asymmetrical and differentional correlations with not by one-root designations of male before marriage (юноша, парень, молодец, мальчик). For comparison the material from other slavic languages is involved

Zazerkal'e : predmetnyj mir primet i poverij : (Svadebnyj cikl)

The special feature of the present book is the presentation of man’s imaginations of the reality which surrounds him based upon folk divinations and tales. Those imaginations are typical for the awareness of the representatives of the Russian mental tradition, the most important feature of which is the attitude of man towards the outer world. This attitude implies the vice versa reaction i.e. man influences the outer world and this world influences man. The essence of this interaction and interference is man’s ability to influence the world that surrounds him by the specific indirect actions and vice versa – the influence of some invisible power on man – his condition, life and existence. The consequence of such an assumption and the reason is the way the world is reflected in man’s awareness. The awareness which shapes this world is reflected via the images which from the start make its vision totally different. These are not the filters which usually explain these phenomena but it is something else that is shaped by the above relations. The reflected reality typical for predictions and tales is in existence and is manifested on the one hand as the only element, but also the only parallel. On the other hand, the reality gives its image to the awareness. This image is made up of phenomena, actions and objects which control man’s behaviour and those which are controlled. The change of such an image makes it necessary for man to notice the world that surrounds him and thus force him to take proper actions as well as to behave properly without the perceptible stimuli from the outer world. Finally, this ability makes it possible for man to reach his goal. Then the objectively existing reality becomes in consciousness a reality that is expected, wishful and optative. In fact, it is the subjective reality right for man to be in. The circle of images mentioned above has a bidirectional influence on man and it is closely bound with the outer and material world and all other elements are the part of man’s life and existence. There is also an extra element concerning man’s artefacts which makes it possible for man to change this life and avoid the undesirable results of his actions. All these elements are reflected in the wedding ceremony and its typical stages as well as the participants, the actions they take with the use of the necessary objects having some causative functionality. The objects used during a wedding rite and being a part of the ceremony at its various stages should get special properties to obtain the desirable effect. This may be creating, causing, stimulation of what is noticed as desirable and good and protecting from what is undesirable. Sometimes those desirable and undesirable elements are included in the rite by the actants of a particular situation and so these elements become signs and warnings. They do not warn against the things (in the grammatical sense of this word) in existence and those things which are familiar to man i.e. the world around him. Thus the man should come to the specific conclusions and explain them. This explanation should help to understand the way man should behave. Thus these predictions are of actional or object-upholding (without actionality) character i.e. they are of causative and protective features. The objects in the actions taken during a ceremony as well as the participants get various expressions from the semantic point of view and so they can be described in various ways. The main character of the wedding cycle in the general sense of the event is the bride-to-be. The story begins with matchmaking, then there is the engagement and the later events, the wedding, the time afterwards, arrival at the bridegroom’s house, except for the wedding party itself, the wedding cortége to an orthodox church and back. The fiancée and then the bride is influenced by various actions and is also prone to a lot of impacts. The bride on the one hand should be protected from such impacts, and on the other hand, she should be stimulated by factors which seem proper for the time being. In many tales and divinations it is she (i.e. at first fiancée and then the wife) who shapes the mutual life. Her actions and objects she uses influence the couple’s everyday existence. The fiancé who soon becomes bridegroom is a less important part as his role in the rite is rather passive. The husband is considered as the element of the divinations. The additional feature of the book is the description of the research material from the point of view of the relevant paradigm, and divinations and tales are described as the exponents of semantic units in the conceptual assumptions. These units are described from the relevant perspectives of semantic units and at the same time they become the object not only of paradigmatic but also multilateral typological description. Therefore, there are some typologies which may bring an image of semantics and its structure. These two elements (i.e. semantics and the structure) are typical for the world of objects in divinations and tales in the wedding cycle and they are important parts of the cycle

Znak i značenie : semantika predskazanij v znameniâh, poveriâh i primetah

The book is devoted to the analysis and characteristics of the interpreting part of prophetic signs/images featuring in texts and folk predictions. The analysed material comes from the Old Ruthenian literature (The Tale of Igor’s Campaign, The Russian Primary Chronicle) as well as from some Russian folk predictions and prophecies. Selecting the said aspect for the analysis assumes the elicitation of a conceptual system behind the intuitively interpreted knowledge of the world. On the one hand, the units of this system are what the representatives of a given mental tradition should be both aware and unware of. On the other hand, however, those units need to be expressed and then described by the categories and groups of the paradigmatic system. The examination of the system in question will facilitate noticing and approaching from the typological point of view the Weltanschauung-related questions and, at the same time, determining in terms of axiology an ethno-semantics oriented towards the above aspects. The paradigmatic system in question makes it possible to receive a consistent determination of what is visually perceived or received through other senses and what those stimuli mean to the representatives of a given mental and national-cultural community. The linguistic or verbal side to the transmission of meanings and sense may be presented in various ways. There are some interdependencies between the verbal or language facet, understood as the form by linguistics, and the image of prophecy conveyed by it, and those interdependencies relate to a series of visions. The basis of those multilevel images, which is not always explicitly expressed, is a set of imaginings originating in the mythological awareness of the past. This awareness links the meaning of human existence, his/her being in the world and essence. All these aspects inevitably contain an axiological element to them, predicated upon and oriented toward a Weltanschauung dominant molding the images of the world that have been formed over centuries and millennia. The said images are – which is crucial – of ordering and regulatory character. On the one hand, the world organised and structured in a particular way – which may be manifested by both its alive and dead facets, received or at least felt – may impact a human being, his/her life conditions, successes and failures, his/her fate in general, including a person’s relation to life and death. On the other hand, an individual human being/person may influence the world in both conscious and unconscious ways. However, the unconscious usually turns against an individual. If an individual was in the possession of broad enough yet exclusive knowledge, which would serve to validate and drive his/her actions, the negative ramifications of his/her behaviours and action could be avoided. All this is described in the prophetic forecasts which have been present in the human awareness from the time immemorial. These rules determine human behaviour, actions and deeds. Thus the strict life-code for a given community has been shaped. The prophecies, forecasts and beliefs contain at least two aspects whose description and elucidation seems to be of essence. First of them is thefunctional one and it indicates how to live, if not properly, thansafely with regard to a person’s close ones and the entire community he/she belongs to. The second one is internal, systematic and virtual, both in terms of its proper paradigmatics and syntagmatics. The book deals with the mentioned two aspects and because of its aim and goal it is a sketch of planned description of prophecies, beliefs and harbingers in the world of the human. This world has been existing since ancient times and human being is a vital thereof

Leksika predydusego sostoania v aspekte izucenia izmenenij leksiceskogo sostava sovremennogo azyka

The article is devoted to a phenomenon of a partial transition to a passive layer of this part of lexis which shows a relation with the previous era ( the language of the Soviet period). The subject of analysis includes linguistic items evaluating man in a negative way. They were divided into groups according to the level and lexical (semantic, connotative, and evaluative) changes and transformations which condition a transition of lexemes to passive vocabulary on the one hand, and facilitate its adaptation in the language of a new epoch on the other. The material presented allows for investigating linguistic changes which are the result of socio- political changes, influencing a lexical store, structure and organization of lexis, both in its centre and peripheries, and relations between passive and active vocabulary, as well as a clash of the old with the new one