Organic residue analysis shows sub-regional patterns in the use of pottery by Northern European hunter–gatherers

The introduction of pottery vessels to Europe has long been seen as closely linked with the spread of agriculture and pastoralism from the Near East. The adoption of pottery technology by hunter–gatherers in Northern and Eastern Europe does not fit this paradigm, and its role within these communities is so far unresolved. To investigate the motivations for hunter–gatherer pottery use, here, we present the systematic analysis of the contents of 528 early vessels from the Baltic Sea region, mostly dating to the late 6th–5th millennium cal BC, using molecular and isotopic characterization techniques. The results demonstrate clear sub-regional trends in the use of ceramics by hunter–gatherers; aquatic resources in the Eastern Baltic, non-ruminant animal fats in the Southeastern Baltic, and a more variable use, including ruminant animal products, in the Western Baltic, potentially including dairy. We found surprisingly little evidence for the use of ceramics for non-culinary activities, such as the production of resins. We attribute the emergence of these subregional cuisines to the diffusion of new culinary ideas afforded by the adoption of pottery, e.g. cooking and combining foods, but culturally contextualized and influenced by traditional practices

The transmission of pottery technology among prehistoric European hunter-gatherers

Human history has been shaped by global dispersals of technologies, although understanding of what enabled these processes is limited. Here, we explore the behavioural mechanisms that led to the emergence of pottery among hunter-gatherer communities in Europe during the mid-Holocene. Through radiocarbon dating, we propose this dispersal occurred at a far faster rate than previously thought. Chemical characterization of organic residues shows that European hunter-gatherer pottery had a function structured around regional culinary practices rather than environmental factors. Analysis of the forms, decoration and technological choices suggests that knowledge of pottery spread through a process of cultural transmission. We demonstrate a correlation between the physical properties of pots and how they were used, reflecting social traditions inherited by successive generations of hunter-gatherers. Taken together the evidence supports kinship-driven, super-regional communication networks that existed long before other major innovations such as agriculture, writing, urbanism or metallurgy

Gebel Ramlah—a Unique Newborns’ Cemetery of the Neolithic Sahara

Post-Pleistocene climatic improvement in the Northern Hemisphere after ca. 9550 BC allowed human populations to recolonize large parts of North Africa in what is today the Sahara Desert. In the Egyptian Western Desert, the beginnings of human occupation date as early as ca. 9300 BC. Occupation continued until the middle of the third millennium BC when final desertification of the area no longer afforded human occupation. The settlement of the Neolithic cattle and sheep/goat herders developed along with the rhythm of alternating wet and dry climatic oscillations. One of the areas occupied intensively during the early and middle Holocene was Gebel Ramlah. Pastoral populations established their settlements around the shores of a paleo-lake adjacent to a rocky massif, to exploit the local savannah environment. During most of the Neolithic, they buried their dead dispersed outside of their settlements. Only during the Final Neolithic (after ca. 4600 BC) did they place them exclusively in cemeteries. Of six Final Neolithic cemeteries investigated at Gebel Ramlah to date, one is entirely unprecedented, not only in North Africa but also globally at such an early date. For just under 200 years (ca. 4500–4300 BC), it served exclusively for the inhumation of infants who died around (perinate) or shortly after the time of birth (neonate). Thirty-two burial pits contained skeletal remains of 39 individuals, not only infants but also at least two adult females accompanied by perinates/neonates. Older children (> 3 years) were interred at a nearby cemetery that primarily comprised adults

Towards Understanding the Late Neolithic of the Egyptian Western Desert: Gebel Ramlah, site E-16-02

The research around the palaeo-lake of Gebel Ramlah has revealed the presence of numerous remains of Late Neolithic occupation. One such site – E-16-02 – was excavated in 2018 and delivered unique evidence pointing to the specific style of life of human groups here in the later Neolithic. In the light of the available evidence, it seems that the occupation was seasonal and the site was visited several times. Its main feature was an oven, carefully designed and regularly cleaned as it served for cooking food during subsequent visits to the place. The remaining features were occasionally constructed during each stay. The distribution of flint artefacts, chaotic, unpatterned, without visible places of flint processing and lacking clear links with features and remains of pottery vessels also indicate multiple visits to the site. This pattern is clearly different to that recognized during the Holocene climatic optimum when the extent of the settlements was substantially larger accompanied by a diversity of features indicating a stable, long-lasting occupation (Al Jerar Unit)

Light Production by Ceramic Using Hunter-Gatherer-Fishers of the Circum-Baltic

Artificial illumination is a fundamental human need. Burning wood and other materials usually in hearths and fireplaces extended daylight hours, whilst the use of flammable substances in torches offered light on the move. It is increasingly understood that pottery played a role in light production. In this study, we focus on ceramic oval bowls, made and used primarily by hunter-gatherer-fishers of the circum-Baltic over a c. 2000 year period beginning in the mid-6th millennium cal BC. Oval bowls commonly occur alongside larger (cooking) vessels. Their function as ‘oil lamps’ for illumination has been proposed on many occasions but only limited direct evidence has been secured to test this functional association. This study presents the results of molecular and isotopic analysis of preserved organic residues obtained from 115 oval bowls from 25 archaeological sites representing a wide range of environmental settings. Our findings confirm that the oval bowls of the circum-Baltic were used primarily for burning fats and oils, predominantly for the purposes of illumination. The fats derive from the tissues of marine, freshwater, and terrestrial organisms. Bulk isotope data of charred surface deposits show a consistently different pattern of use when oval bowls are compared to other pottery vessels within the same assemblage. It is suggested that hunter-gatherer-fishers around the 55th parallel commonly deployed material culture for artificial light production but the evidence is restricted to times and places where more durable technologies were employed, including the circum-Baltic

The introduction of ceramics in the Ertebølle Culture

Pottery production has long been viewed as an integrated part of the Neolithic package. Instances of ceramic production in hunter-gatherer contexts have been explained by influences from early farmers. This has also been the case for the ceramics of the Ertebølle Culture. Recently, however, the discussion has become more nuanced and alternative explanations have emerged. This article argues that a focus on the life cycle of the early ceramics as well as an understanding of technology transfer as a process of cultural transmission can potentially broaden the perspective on the uptake of ceramics technology by the hunter-gatherers of northern Europe. The chaîne opératoire of the Ertebølle ceramics is analysed and a model of how a technology moves from one social setting to another is presented. In the light of this work, different approaches to the introduction of ceramics in the western Baltic are discussed. It is argued that important elements of the Ertebølle pottery tradition came from the east via Baltic exchange networks. However, the tradition was not directly transferred, and important elements appear along the way. Whether some of these elements can be ascribed to agro-pastoralist groups inthe south is still uncertain