Who Laughs at a Rape Joke? Illiberal Responsiveness in Rodrigo Duterte\u27s Philippines

When a presidential contender makes a joke about lusting over a dead Australian missionary, calls the Pope the son of a whore, and confesses to killing criminals during his tenure as city mayor, one could expect that this candidate would not go very far. But not in the year 2016. Dubbed as ‘the year of voting dangerously,’ the Philippines rode the tide of global discontent and gave landslide victory to the controversial Rodrigo Duterte. This chapter examines the discursive underpinnings of Duterte’s rise to power by focusing on the process in which his supporters made ethical calculations from listening to his official speeches, live performance on television debates, and broader discussions in news and social media during the campaign period. We argue that Duterte’s ‘crass politics’ is a push back to the dominant moral politics perpetuated by institutions associated to the Philippines\u27 liberal democratic elite. While we condemn the Duterte regime’s disregard for human rights and due process, especially in the context of his bloody war on drugs, we also advocate a closer look at the ethics of Duterte’s responsiveness to deep-seated injuries endured by his constituencies both among marginalised and middle-class communities. Through a careful yet critical unpacking of his ‘crass politics of responsiveness’ from ethnographic research with Duterte supporters and media analysis of Duterte’s public performances, we hope to put forward a precise understanding of the emerging moral politics that underpins this unorthodox regime

“Democra-city”: bringing the city back into democratic theory for the 21st century?

Almost 50 years ago Robert Dahl maintained "we can […] reasonably hope 1 day to achieve great democratic cities. As the optimum unit for democracy in the 21st century, the city has a greater claim, I think, than any other alternative" (Am Polit Sci Rev 61: 953–970, 1967). This article intends to ascertain whether the words of one of the greatest scholars of democracy have had a concrete outcome along the pathways taken by democratic theory and whether, therefore, as was the case in classical theory, real superiority has therefore been restored to the city compared with the other territorial institutions of democracy. In this article we begin with two assumptions, each concerning the theoretical status of democratic theory. The first maintains that a realistic and an idealistic dimension coexist in variable dimensions in theoretical democratic models. According to the second assumption, it can be stated that democratic theory envisages the presence of a local territorial dimension, the importance of which is nevertheless variable in the different theoretical models. The thesis we intend to demonstrate here is that the variable nature of the importance of the local-urban territorial dimension depends on the type of balance created between the idealistic and realistic dimensions of the different models of democracy. Concluding, we aim to theoretically demonstrate why (and at which conditions) the city can become, more and better than any other institutional place, the ultimate arena within which the best results may be achieved for democracy in 21st century

Typhoon Yolanda and Post-disaster Resilience: Problems and Challenges

After Typhoon Yolanda devastated the Philippines, ‘resilient’ was a term frequently used by the media, survivors, government officials and various other stakeholders in the city of Tacloban to describe those affected by the disaster. The focus of this article is therefore on how this term was articulated and experienced during this period. The analysis covers how resilience was discursively deployed to describe the condition of residents who were, in fact, often suffering from a double process of dispossession: once by the typhoon and once more by government policy and the inequitable distribution of relief goods and services due to the inadequacies of the disaster response. Despite these inadequacies, Tacloban was presented as ‘an exemplary centre’ of the post‐Typhoon Yolanda relief effort. I argue that the overarching rhetoric and strategies of resilience became rituals aimed at normalising modes of profit‐seeking and recreating the unequal socio‐economic status quo. These rituals occurred at multiple levels; however, the fortunes of Tacloban were indelibly intertwined with the political credibility and status pride of the Marcos/Romualdez family. I argue that ‘resilience’ is a complex, overused, manipulated and contested term and that a more transparent understanding of resilience for disaster relief and rehabilitation is needed

Inclusion as Deliberative Agency: The Selective Representation of Poor Women in Debates and Documentaries about Reproductive Health

Mass media play a double-edged role in promoting deliberative democracy: they enforce hierarchies in public discussion by prioritizing the voice of particular groups, yet they remain the best, if not the only institution that can temper inequalities in deliberation, particularly in their capacity to grant ordinary people opportunities for voice in deliberative settings. We put forward two criteria that can assess media’s capacity to enforce inclusiveness in public deliberation. A mediated deliberative system is inclusive if it (1) proactively gives visibility and voice to vulnerable groups to be seen and heard on their terms and (2) allows those with less power to act as “deliberative agents” capable of facing their interlocutors, articulating, defending, and considering one’s views. We provide empirical context to this argument through the case of the Reproductive Health debates in the Philippines, as they played out in two different television genres that differently accentuate deliberative agency

Cardiac c-kit+AT2+ cell population is increased in response to ischemic injury and supports cardiomyocyte performance

The expression pattern of angiotensin AT2 receptors with predominance during fetal life and upregulation under pathological conditions during tissue injury/repair process suggests that AT2 receptors may exert an important action in injury/repair adaptive mechanisms. Less is known about AT2 receptors in acute ischemia-induced cardiac injury. We aimed here to elucidate the role of AT2 receptors after acute myocardial infarction. Double immunofluorescence staining showed that cardiac AT2 receptors were mainly detected in clusters of small c-kit+ cells accumulating in peri-infarct zone and c-kit+AT2+ cells increased in response to acute cardiac injury. Further, we isolated cardiac c-kit+AT2+ cell population by modified magnetic activated cell sorting and fluorescence activated cell sorting. These cardiac c-kit+AT2+ cells, represented approximately 0.19% of total cardiac cells in infarcted heart, were characterized by upregulated transcription factors implicated in cardiogenic differentiation (Gata-4, Notch-2, Nkx-2.5) and genes required for self-renewal (Tbx-3, c-Myc, Akt). When adult cardiomyocytes and cardiac c-kit+AT2+ cells isolated from infarcted rat hearts were cocultured, AT2 receptor stimulation in vitro inhibited apoptosis of these cocultured cardiomyocytes. Moreover, in vivo AT2 receptor stimulation led to an increased c-kit+AT2+ cell population in the infarcted myocardium and reduced apoptosis of cardiomyocytes in rats with acute myocardial infarction. These data suggest that cardiac c-kit+AT2+ cell population exists and increases after acute ischemic injury. AT2 receptor activation supports performance of cardiomyocytes, thus contributing to cardioprotection via cardiac c-kit+AT2+ cell population