Organized Secularism in the United States

Recent decades have witnessed the dramatic growth of an organized secularist movement that serves the needs of and advocates for the nonreligious. This volume brings together the latest research on organized secularism in the US, including its history, institution building, activist and political strategies, and its social functions in the lives of secularist individuals and families

Using a smart phone to learn Spanish: Does it work and will students use it?

Over time, mobile devices have penetrated the classroom, requiring new and beneficial ways to implement classroom instruction. Research suggests that Short Message Service (SMS) based instruction is an effective tool for acquiring second language (L2) vocabulary and idiom knowledge (Hayati, Jalilifar, & Mashhadi; Lu,). Additionally, studies have found that students believe that mobile learning (m-learning) is beneficial to acquiring a second language (Cavus & Ibrahim; Hayati, Jalilifar, & Mashhadi; Lu, 2008). This study examined whether m-learning can lead to Spanish vocabulary familiarity and if sentence comprehension outperforms reading definitions. Participants were 29 native English speakers studying Spanish as a second language at the intermediate level. Learners received definitions of Spanish words in Spanish and sentences in Spanish on their mobile devices through a popular messaging application. The results demonstrate that vocabulary familiarity significantly improved and participants overall had a positive perception of m-learning. Our discussion explores the implications for classroom and mobile second language teaching

Organized Secularism in the United States

Recent decades have witnessed the dramatic growth of an organized secularist movement that serves the needs of and advocates for the nonreligious. This volume brings together the latest research on organized secularism in the US, including its history, institution building, activist and political strategies, and its social functions in the lives of secularist individuals and families

The Nonreligious – Nonspiritual Scale (NRNSS): Measuring Everything from Atheists to Zionists

Although hundreds of measures of personal religiousness and spirituality exist, none are capable of reliably and validly assessing individuals who identify as nonreligious and nonspiritual. There is a need to develop a valid and reliable measure of (non)religiousness and (non)spirituality. This article discusses these problems, and presents the development and initial validation of a 17-item Nonreligious-Nonspiritual Scale (NRNSS) across three studies. The NRNSS exhibited high internal consistency (α \u3e .94) and high test-retest reliability (r = .92). Two exploratory and one confirmatory factor analysis of the NRNSS supported the hypothesized two-factor solution: (a) institutional religiousness and (b) individualistic spirituality. The NRNSS also demonstrated convergent validity through theoretically-expected correlations with established measures of religiousness and spirituality (the Cross-Cultural Dimensions of Religiosity, Humanistic Morality, and Traditional Religious Morality scales). In summary, the NRNSS may work as an initial attempt to address the limitations of other scales for capturing how religious/nonreligious/nonspiritual individuals are

“This Incredible Monster Was Always in the Way”: The Moral Career of a Sexual Sinner in the Church of Jesus Christ of Latter Day Saints

This article elaborates a symbolic interactionist approach to the scientific study of sexual sin. We draw on archival materials from The Church of Jesus Christ of Latter-day Saints (LDS), and explore recurring themes within the archival materials that signify and outline stages of a sexual sinners’ moral career. Our findings demonstrate how LDS leaders constructed a sinner’s moral career as characterized by (1) seeking out sinful temptation; (2) causing social and spiritual destruction; and (3) seeking and finding redemption. Further, we draw out implications for understanding the ways religious leaders conceptualize sexual sins for their followers, and the usefulness of conceptualizing various religious traditions, adaptations, and conceptualizations of sin as moral careers

“Can’t Put my Finger on It”: A Research Report on the Non-Existence and Meaninglessness of Sin

This paper presents findings from an exploratory study of sin. Based on nine in-depth interviews with self-identified religious people, we demonstrate that respondents define sin as (1) nonconformity, (2) relative to other social realities, and (3) taught by moral authorities. In so doing, respondents’ definitions reveal that sin, despite its use to justify all types of social policies, is a social construction that has no established concrete meaning in daily life. In conclusion, we argue that social scientists would benefit greatly from systematic analyses of the meaning (lessness) and significance of sin in people’s lives as well as within existing social scientific literature, and propose avenues for research concerning this term

On the Receiving End: Discrimination Toward the Non-Religious in the United States [post-print]

The present study examines perceived discrimination faced by religious ‘nones’. After distinguishing between atheists, agnostics, and ‘nones’ who are deists or theists, we use nationally representative data from the 2008 American Religious Identification Survey (ARIS) to study the contexts in which these various types of religious ‘nones’ have reported experiencing discrimination. The strongest predictor of such discrimination was not theological atheism or agnosticism but self-identifying as an atheist or agnostic when asked what one\u27s religion is. Context-specific predictors of discrimination are age, region of the country, rural versus urban location, parents’ religious identifications, educational attainment, ethnicity and race. Results are consistent with the view that people who hold more pronounced views are more likely to report discrimination

Religious Exiting and Social Networks: Computer Simulations of Religious/Secular Pluralism

Statistical models attempting to predict who will disaffiliate from religions have typically accounted for less than 15% of the variation in religious affiliations, suggesting that we have only a partial understanding of this vital social process. Using agent-based simulations in three “artificial societies” (one predominantly religious; one predominantly secular; and one in between), we demonstrate that worldview pluralism within one’s neighborhood and family social networks can be a significant predictor of religious (dis)affiliation but in pluralistic societies worldview diversity is less important and, instead, people move toward worldview neutrality. Our results suggest that there may be two phases in religious disaffiliation: (1) the early adopters initially disaffiliate regardless of social support, and subsequently (2) disaffiliation spreads as support for it within local social networks widens and it appears more acceptable. An important next step is for sociologists to confirm or correct the theoretical findings of this model using real-world socialnetwork data, which will require overcoming the measurement difficulties involved in estimating each individual’s degree of local network pluralism.publishedVersio