Informality and the context of reception in South Africa's new immigrant destinations

This study examines the context of reception for Zimbabwean migrants who are engaged in South Africa's informal economy. It seeks to contribute to two areas of migration scholarship: (a) the emergence of new immigrant destinations in the global South and (b) the role of the informal economy in shaping the context of reception for migrants in new gateway cities. Through surveys of Zimbabwean day labourers in Tshwane (formerly Pretoria), we document the poverty and the food and housing insecurity these migrants and their dependents endure resulting from underemployment in the informal economy. The analysis presented here suggests that although it has received little attention from migration scholars, the informal economy can play a significant role in shaping the context of reception for immigrants in the new gateway cities of the global South. In many destination countries, the informal economy absorbs large numbers of migrants, making it an important, if flawed, source of employment, earnings, and remittances. With increasing levels of migration to major cities, the informal economy has become a key arena of migrant incorporation, with far‐reaching implications for lives and livelihoods.IBSS & Scopu

Discerning a theological agenda for spatial justice in South Africa: An imperative for sustained reconciliation

This article is part of the Special Collection titled ‘Spatial Justice and Reconciliation’, sub-edited by Stephan de Beer, of the Department of Practical Theology and the Centre for Contextual Ministry, University of Pretoria.I developed this article as part of a research focus in the Centre for Contextual Ministry that engages issues related to social justice and reconciliation. In September of 2015 we hosted a Consultation entitled Spatial Justice and Reconciliation and this article reflects the theological challenge that arose from this Consultation.A spatial turn has occurred in various disciplines over the past decades. This article holds that it has not occurred in a similar decisive manner in theological discourse and not in South Africa in particular. After considering the necessity of a spatial turn and spatial consciousness, the article examines the concept of spatial justice against the backdrop of how injustice was and is spatially expressed in South African cities. Considering the way in which South African cities have evolved since the Native Land Act of 1913 – the segregated and apartheid city and the (post)apartheid city – the article then argues that deep and sustained reconciliation will be impossible should current spatial patterns of segregation, exclusion and injustice continue. It advocates theological and ecclesial participation in a national agenda for spatial transformation, to be fleshed out in relation to four interconnected challenges: land, landlessness, housing and home; the ‘creative destruction’ of neighbourhoods, gentrification and the displacement of the poor; participation in city-making (from below) and transformative spatial interventions; and close collaboration with social movements working for spatial justice. It concludes by asserting that such a trans- and/or postdisciplinary agenda for spatial justice would participate with the Spirit to mend the oikos of God.http://www.hts.org.zaam2017Practical Theolog