How Climate Change Comes to Matter

During the past decade, skepticism about climate change has frustrated those seeking to engage broad publics and motivate them to take action on the issue. In this innovative ethnography, Candis Callison examines the initiatives of social and professional groups as they encourage diverse American publics to care about climate change. She explores the efforts of science journalists, scientists who have become expert voices for and about climate change, American evangelicals, Indigenous leaders, and advocates for corporate social responsibility. The disparate efforts of these groups illuminate the challenge of maintaining fidelity to scientific facts while transforming them into ethical and moral calls to action. Callison investigates the different vernaculars through which we understand and articulate our worlds, as well as the nuanced and pluralistic understandings of climate change evident in different forms of advocacy. As she demonstrates, climate change offers an opportunity to look deeply at how issues and problems that begin in a scientific context come to matter to wide publics, and to rethink emerging interactions among different kinds of knowledge and experience, evolving media landscapes, and claims to authority and expertise

How Climate Change Comes to Matter

During the past decade, skepticism about climate change has frustrated those seeking to engage broad publics and motivate them to take action on the issue. In this innovative ethnography, Candis Callison examines the initiatives of social and professional groups as they encourage diverse American publics to care about climate change. She explores the efforts of science journalists, scientists who have become expert voices for and about climate change, American evangelicals, Indigenous leaders, and advocates for corporate social responsibility. The disparate efforts of these groups illuminate the challenge of maintaining fidelity to scientific facts while transforming them into ethical and moral calls to action. Callison investigates the different vernaculars through which we understand and articulate our worlds, as well as the nuanced and pluralistic understandings of climate change evident in different forms of advocacy. As she demonstrates, climate change offers an opportunity to look deeply at how issues and problems that begin in a scientific context come to matter to wide publics, and to rethink emerging interactions among different kinds of knowledge and experience, evolving media landscapes, and claims to authority and expertise

More information is not the problem : spinning climate change, vernaculars, and emergent forms of life

Thesis (Ph. D. in History, Anthropology, and Science, Technology and Society (HASTS))--Massachusetts Institute of Technology, Program in Science, Technology and Society, 2010.Cataloged from PDF version of thesis.Includes bibliographical references (p. 312-340).This dissertation argues that alongside the dominant discourse occurring in and through media in the midst of immense transformation, social networks and affiliations provide a vital translation of science in varied vernaculars such that climate change is becoming invested with diverse meanings, ethics, and/or morality. Based on ethnographic research, this dissertation analyzes such processes of translation and articulation occurring among five different discursive communities actively enunciating the fact and meaning of climate change through their own vernaculars. The five groups are: 1) Arctic indigenous representatives that are part of the Inuit Circumpolar Council, 2) corporate social responsibility activists working with Ceres 3) American evangelical Christians active in the nascent movement known as Creation Care, 4) leading science journalists, and 5) scientists who often act as science-policy experts. This dissertation tracks the formation by which evidence comes to matter and have meaning for groups, and the ways in which this process transforms the definition of and questions posed by climate change. It posits that climate change constitutes an emergent form of life replete with multiple, competing instantiations that feed into, configure, and continually revise definitions of and models of/for climate change. Such articulations and attempts at defining climate change are full of friction as epistemologies, forms of life, advocacy, and expertise evolve and bump up against one another in a process of socialization, negotiation, and meaning-making. In this framework, climate change is a simultaneous intellectual, scientific, and moral challenge - it is both a problem of assessing what is happening, what might happen, and how to act in the world. The presentation and circulation of information provide only partial answers. Partnering facts with multiple codes for meaning, ethics, and morality delineate what the stakes and risks entail, articulating rationales to act. These diverse partnerships produce attendant translations, assemblages, modes of speech, and material forms of training and disciplining that enroll scientific findings and policy aspirations.by Candis L. Callison.Ph.D.in History, Anthropology, and Science, Technology and Society (HAST

Ecologising Museums

"The implications around climate change have far-reaching consequences but they can also have far-reaching benefits. The e- publication Ecologising Museums explores how museums and cultural institutions can face the issue not only head-on, but from all angles. To what degree are the core activities of collecting, preserving and presenting in fact attitudes that embody an unsustainable view of the world and the relationship between man and nature?" -- Publisher's website

Value and Values in the Interstices of Journalism and Journalism Studies: An Interview with Candis Callison and Mary Lynn Young

In this interview, Professor Candis Callison and Professor Mary Lynn Young, along with MEDIA INDIGENA podcast creator Rick Harp, provide a deep and sometimes personal set of insights as to why the field of journalism studies came to function the way it did and why that field so often falls short in its analysis of issues related to race, indigeneity, gender, and colonialism. Both Callison and Young highlight the arguments they make in their recent book, Reckoning: Journalism's Limits and Possibilities, about the role and practice of journalism as it relates to methods, ideals, aspirations, social order, and ethics. They conclude with a discussione of the theoretical and epistemological frameworks that undergird their analyses in the book, and address the tensions between value and values in the news