4 research outputs found

    Sage Philosophy, Rationality and Science: The Case of Ethiopia

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    This essay uses examines contemporary Ethiopian philosophy to determine the practicality of sage philosophy and 'its connections to rationality and science. The early Messay . Kebede, former chair of the University of Addis Ababa philosophy department, views philosophy as an aid to science-any other use of philosophy is myth. The later Messay valorizes myth as a force serving rationality. After criticizing Messay's  separation of myth and rationality, the essay considers his proposals for philosophy in Africa. Claude Sumner's' (another former Addis Ababa philosophy chair) research on oral Ethiopian traditions offers an alternative to Messay, but Sumner's method can be augmented by Odera Oruka's. After considering Ethiopian anthropologist Gemetchu Megerssa's research on Oromo worldviews, the conclusion proposes a research program using the combined methods of anthropologists and philosophers to develop a philosophical "galvanizing myth" emerging from African history to stand against globalization

    A global experiment on motivating social distancing during the COVID-19 pandemic

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    Significance Communicating in ways that motivate engagement in social distancing remains a critical global public health priority during the COVID-19 pandemic. This study tested motivational qualities of messages about social distancing (those that promoted choice and agency vs. those that were forceful and shaming) in 25,718 people in 89 countries. The autonomy-supportive message decreased feelings of defying social distancing recommendations relative to the controlling message, and the controlling message increased controlled motivation, a less effective form of motivation, relative to no message. Message type did not impact intentions to socially distance, but people’s existing motivations were related to intentions. Findings were generalizable across a geographically diverse sample and may inform public health communication strategies in this and future global health emergencies. Abstract Finding communication strategies that effectively motivate social distancing continues to be a global public health priority during the COVID-19 pandemic. This cross-country, preregistered experiment (n = 25,718 from 89 countries) tested hypotheses concerning generalizable positive and negative outcomes of social distancing messages that promoted personal agency and reflective choices (i.e., an autonomy-supportive message) or were restrictive and shaming (i.e., a controlling message) compared with no message at all. Results partially supported experimental hypotheses in that the controlling message increased controlled motivation (a poorly internalized form of motivation relying on shame, guilt, and fear of social consequences) relative to no message. On the other hand, the autonomy-supportive message lowered feelings of defiance compared with the controlling message, but the controlling message did not differ from receiving no message at all. Unexpectedly, messages did not influence autonomous motivation (a highly internalized form of motivation relying on one’s core values) or behavioral intentions. Results supported hypothesized associations between people’s existing autonomous and controlled motivations and self-reported behavioral intentions to engage in social distancing. Controlled motivation was associated with more defiance and less long-term behavioral intention to engage in social distancing, whereas autonomous motivation was associated with less defiance and more short- and long-term intentions to social distance. Overall, this work highlights the potential harm of using shaming and pressuring language in public health communication, with implications for the current and future global health challenges

    Exploring marginalization and exclusion in renewable energy development in Africa:a perspective from western individualism and African ubuntu philosophy

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    The objectives of this chapter are to understand the ethical principles that are relevant to the achievement of energy justice; to explore energy marginalization in Africa and to analyse this marginalization from the perspectives of Western and Ubuntu ethics; to underscore the violation of ethics in renewable energy deployment; and to find means of addressing energy injustice through proper application of the respective ethical principles. Part of the data for the study were sourced from the reports of the Renewable Energy for Twenty-First Century (REN21)
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