An Ethnohistorical Perspective on Cheyenne Demography

Administrative censuses of the Southern Cheyenne Indians from 1880,1891, and 1900 permit family reconstitution, identification of residence groups, and comparisons of fertility between monogamous and polygynous women, when the records are approached by ethnohistori cal methods. This approach includes an awareness of the aboriginal adoption practices, kinship system, and naming practices. It is argued that the biases and distortions of administrative records can be effectively corrected to add to our store of information on band and tribal societies.Yeshttps://us.sagepub.com/en-us/nam/manuscript-submission-guideline

“Running with the hounds”: Academic McCarthyism and New York University, 1952-53

This paper is an anatomy of an inquisition. It examines the Cold War\ud persecution of Edwin Berry Burgum, a university professor and literary theorist.\ud Whilst his professional competence was consistently applauded, his academic\ud career was abruptly destroyed. His ‘fitness to teach’ was determined by his\ud political beliefs: he was a member of the American Communist Party. The paper\ud argues that New York University, an institution that embodied liberal values,\ud collaborated with McCarthyism. Using previously overlooked or unavailable\ud sources, it reveals cooperation between NYU’s executive officers and the FBI,\ud HUAC and the Senate Internal Security Subcommittee. Though its focus on one\ud individual, the paper illuminates larger themes of the vulnerability of academic\ud freedom and the bureaucratic processes of political repression

Da circulação de crianças à adoção internacional: questões de pertencimento e posse From child circulation to international adoption: questions of ownership and belonging

Nesse artigo, examino uma prática local - a circulação de crianças em bairros populares de uma grande cidade brasileira - à luz do contexto mais amplo que inclui a adoção nacional e internacional. Inicio com a descrição etnográfica de redes de ajuda mútua e valores familiares de duas mulheres que, por causa de extrema miséria, confiaram seus filhos aos cuidados de outrem. Procuro entender como essas mulheres significam a "circulação" de suas crianças e, num segundo momento, pergunto se, no seu entendimento, as leis regendo a adoção legal seriam inteligíveis. Finalmente, teço uma curta reflexão sobre discursos encontrados entre europeus e norte-americanos que recorrem à adoção, questionando a aplicação diferencial desses discursos no âmbito internacional.<br>In this article, I examine a local practice - the circulation of children in working-class neighborhoods of a large Brazilian city - by situating it within a wider context which includes national and international adoption. I begin with the ethnographic description on mutual help networks and family-related values of two poverty-stricken women who have given their children to be raised by others. I then seek to understand the place child placement holds in the life experience of these women, and, by extension, the way laws governing legal adoption connect with their way of seeing the process. Finally, in the light of this ethnographic material on "child donors", I weave a short reflection on discourses held by Europeans and North Americans on adoption, questioning the particular way these discourses filter through to and operate on the international arena