Religion, place and space: a framework for investigating historical geographies of religious identities and communities

This is the author's post-print version. The definitive version is available at http://phg.sagepub.com/cgi/content/abstract/30/1/28Despite a well-established interest in the relationship between space and identity, geographers still know little about how communal identities in specific places are built around a sense of religious belonging. This paper explores both the theoretical and practical terrain around which such an investigation can proceed. The paper makes space for the exploration of a specific set of religious groups and practices, which reflected the activities of Methodists in Cornwall during the period 1830-1930. The paper is concerned to move analysis beyond the `officially sacred' and to explore the everyday, informal, and often banal, practices of Methodists, thereby providing a blueprint for how work in the geography of religion may move forward

Convalescent plasma in patients admitted to hospital with COVID-19 (RECOVERY): a randomised controlled, open-label, platform trial

SummaryBackground Azithromycin has been proposed as a treatment for COVID-19 on the basis of its immunomodulatoryactions. We aimed to evaluate the safety and efficacy of azithromycin in patients admitted to hospital with COVID-19.Methods In this randomised, controlled, open-label, adaptive platform trial (Randomised Evaluation of COVID-19Therapy [RECOVERY]), several possible treatments were compared with usual care in patients admitted to hospitalwith COVID-19 in the UK. The trial is underway at 176 hospitals in the UK. Eligible and consenting patients wererandomly allocated to either usual standard of care alone or usual standard of care plus azithromycin 500 mg once perday by mouth or intravenously for 10 days or until discharge (or allocation to one of the other RECOVERY treatmentgroups). Patients were assigned via web-based simple (unstratified) randomisation with allocation concealment andwere twice as likely to be randomly assigned to usual care than to any of the active treatment groups. Participants andlocal study staff were not masked to the allocated treatment, but all others involved in the trial were masked to theoutcome data during the trial. The primary outcome was 28-day all-cause mortality, assessed in the intention-to-treatpopulation. The trial is registered with ISRCTN, 50189673, and ClinicalTrials.gov, NCT04381936.Findings Between April 7 and Nov 27, 2020, of 16 442 patients enrolled in the RECOVERY trial, 9433 (57%) wereeligible and 7763 were included in the assessment of azithromycin. The mean age of these study participants was65·3 years (SD 15·7) and approximately a third were women (2944 [38%] of 7763). 2582 patients were randomlyallocated to receive azithromycin and 5181 patients were randomly allocated to usual care alone. Overall,561 (22%) patients allocated to azithromycin and 1162 (22%) patients allocated to usual care died within 28 days(rate ratio 0·97, 95% CI 0·87–1·07; p=0·50). No significant difference was seen in duration of hospital stay (median10 days [IQR 5 to >28] vs 11 days [5 to >28]) or the proportion of patients discharged from hospital alive within 28 days(rate ratio 1·04, 95% CI 0·98–1·10; p=0·19). Among those not on invasive mechanical ventilation at baseline, nosignificant difference was seen in the proportion meeting the composite endpoint of invasive mechanical ventilationor death (risk ratio 0·95, 95% CI 0·87–1·03; p=0·24).Interpretation In patients admitted to hospital with COVID-19, azithromycin did not improve survival or otherprespecified clinical outcomes. Azithromycin use in patients admitted to hospital with COVID-19 should be restrictedto patients in whom there is a clear antimicrobial indication

Public Works in the Canadian City; the Provision of Sewers in Toronto 1870–1913

Until the 1970s Canadian public works had been adequately described, but never extensively studied in the literature of urban history, which has focused on other aspects of the city-building process. Since then, Canadian public works history has been dominated by debates about the public versus private ownership of utilities. Scant attention has been paid to sewerage, which has only been alluded to in discussions about public health and sanitation. This paper aims to show that the historical provision of sewerage in Canadian cities was a fundamental part of the city-building process. It focuses on the provision of sewers in Toronto between 1870 and 1913 and argues that sewerage influenced and was influenced by contemporary debates about public health, local government intervention in the lives of citizens and the role of technology in the urban environment.Bien que jusqu’en 1970 les travaux publics canadiens aient été adéquatement décrits, ils n’ont jamais été abondamment étudiés dans les écrits traitant de l’histoire urbaine. Ceux-ci ont davantage porté sur d’autres aspects du processus d’urbanisation. Depuis lors, l’histoire des travaux publics canadiens a été dominée par les débats visant à déterminer à qui appartiennent les services publics : au secteur public ou au secteur privé. On s’est très peu intéressé à l’aménagement des systèmes d’égouts; il en a été uniquement question dans les discussions sur la santé et l’hygiène publiques. Le présent article veut démontrer que l’aménagement de systèmes d’égouts dans les villes canadiennes a été un élément essentiel du processus d’urbanisation. Il insiste sur l’aménagement d’égouts à Toronto entre 1870 et 1913. L’auteur soutient que les débats contemporains sur la santé publique, l’intervention des administrations locales dans la vie des citoyens et le rôle de la technologie dans l’environnement urbain ont été influencés par l’aménagement de systèmes d’égouts et vice versa

Human geographies of climate change: landscape, temporality and lay knowledges.

In this paper we bring together work on landscape, temporality and lay knowledges to propose new ways of understanding climate change. A focus on the familiar landscapes of everyday life offers an opportunity to examine how climate change could be researched as a relational phenomenon, understood on a local level, with distinctive spatialities and temporalities. Climate change can be observed in relation to landscape but also felt, sensed, apprehended emotionally as part of the fabric of everyday life in which acceptance, denial, resignation and action co-exist as personal and social responses to the local manifestations of a global problem

Three Geographers in an Archive: positions, predilections and passing comment on transient lives

publication-status: PublishedThis is the author's post-print version of an article published in Transactions of the Institute of British Geographers, 2009, Vol. 34, Issue 2, pp. 254 – 269 Copyright © 2009 Institute of British Geographers / Royal Geographical Society. The definitive version is available at www3.interscience.wiley.comDespite the existence of research conducted by geographers eschewing or professing religious faith, the influence of researchers and their methods have yet to receive critical attention within the study of religion. The experience of three geographers working on a three-year research project suggests that it is vital to reflect upon the inter-subjective relationships and methodologies used to reconstruct the religious past. How do different subject positions influence our selections from historical records? We also consider whether the spatialities of putatively ‘religious’ archives, whether formally or informally constituted, make a difference to the construction of historiographical knowledge. In attempting to answer these questions, the paper argues that developing an awareness of different types of positionality, vis-à-vis religious faith and practice, combined with reflexivity, vis-à-vis methodology, can enrich the interpretative reconstruction of the religious past

Parading the Cornish subject: Methodist Sunday schools in west Cornwall, c. 1830-1930

Reproduced with permission of the publisher. Copyright © 2007 Elsevier. NOTICE: This is the author’s version of a work accepted for publication by Elsevier. Changes resulting from the publishing process, including peer review, editing, corrections, structural formatting and other quality control mechanisms, may not be reflected in this document. Changes may have been made to this work since it was submitted for publication. A definitive version was subsequently published in Journal of Historical Geography, Vol 33 (1), 2007, pp. 24-44. DOI:10.1016/j.jhg.2006.02.002This paper explores the historical relationships between Methodist Sunday school tea treats and parades and the formation of religious identity in west Cornwall between c. 1830 and 1930. Through these ritual activities, people were entrained into the symbolic identity-forming apparatus of Methodist faith and practice. Moving beyond the spaces of school rooms and chapels, the paper focuses on the organisation, the use of public space and the territorial significance of annual tea treats and parades in the nurturing and maintenance of a Methodist constituency. In so doing, the paper draws on work in the history of Nonconformity, geographies of religion and the historical geography of parades to conduct a critical analysis of tea treats and parades as ritual, spectacle and carnival

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