25 research outputs found

    Airtime for newcomers. Radio for Migrants in the United Kingdom and West Germany, 1960s–1980s

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    This article explores the British and West German public service radio’s abilities to reflect on and to address the specific needs and expectations of migrant groups in their programmes between the 1960s and 1980s. Mechanisms of social inclusion and exclusion alike can be investigated here. Empirically, it is based on comparisons of radio broadcasts on and for different immigrant communities, produced by BBC Radio Leicester on/for the post-war Asian migrants in England and by West German public service broadcasting on/for ‘Gastarbeiter’ (foreign workers) as well as for ‘SpĂ€taussiedler’ (German repatriates from East Europe). Radio is studied as an agent of identity management and citizenship education. Not only did radio talk about migrants and migration to introduce these topics and the newcomers to the local population. It also offered airtime to selected migrant communities to cater for their needs and interests as well as to facilitate their difficulties of adjusting to an unfamiliar environment

    Twice Versus Direct Migrants: East African Sikh Settlers in Britain

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    This paper has three main aims:first, it attempts to document salient features of a settler population of the twice migrant East African Sikhs,whose orientations and patterns of settlement, are different from that of the directly migrant groups who constitute the majority South Asian population in Britain. It analyses the major features of the organisation of the community, namely community values, its structure, economic organisation, the influence of a strong communications network, the consequences of the lack of a"myth of return" "and so on to formulate a picture of the field of social relationships in Britain.Secondly, it examines the relationship of caste and class, both prior to the Indian army action at the Golden Temple in June 1984 and after the 1984 which outraged the Sikhs internationally, to show that these axis of social organisation were, and still remain,critical to the formation of the intra-group identities of the direct and twice migrants. These are defined not only as a result of the increased contact of of the latter with the former on the British scene,but also in accordance with the perceptions of the white indigenous British,who are not familiar with finer internal differences.Thirdly, it explores the post-1984 phase which has seen developments that are different from the Pre-1984, and which led to the formation of a more inclusive and more "universal" Sikh identity, regardless of caste and class differences, and experiences of migration
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