160 research outputs found
Historiese teologie in ʼn veranderende konteks
In this contribution, the author reflects on historical theology as theological discipline. After a
short introduction to the precarious situation of church history as a theological discipline in
South Africa and the question of faith and history, the contribution presents an analysis of
Gerhard Ebeling’s 1947 publication on church history in which he proposed that church history
should be understood as a history of Biblical interpretation. Based on some of the principles
Ebeling delineated, the author proposes that historical theology could be applied to five areas
of research: prolegomena, history of the church, history of missions, history of theology and
church polity. The point is made that historical theology, when properly structured
and presented, could play a major role in enriching the theological and ecclesial conversation
and in assisting the church in the process of reformation and transformation.http://www.hts.org.zaam2016Church History and Church Polic
Glass in the image – image in glass. preaching in fragments and fragments of preaching . . .
Schwier verwys na ’n ‘kritiese metodepluralisme’ wat te midde van die ‘vreemdheid van die teks’ onder meer ‘n blik het op die Bybel
as literatuur; wat die rykdom van die Bybelse taal, motiewe, geskiedenisse, beelde, verhale, argumente en literêre strategieë ontgin;
wat vra na die verskillende vorms en tekssoorte – wat die narratiewe, profetiese, voorskriftelike, wysheids- en himniese grondvorme
van die Bybelse polifonie ondersoek; wat ’n oog het vir retoriek en metaforiese strukture. Naas die veelvuldige vorme van tekskritiek
het die sosiaal-historiese, kultuur-antropologiese en kontekstuele of samelewings-betrokke ondersoeke wat gerig is op identiteits- en
geloofsbegronding, sowel as verandering van die praxis, ’n wesenlike plek.E.K. (Universiteit van Suid-Afrika) was verantwoordelik vir
die deel oor die homiletiek en W.K. (Universiteit van Pretoria)
die deel oor die loodglasvensters. Beide dele is geïntegreer en
verwerk deur die outeurs.The view that the sermon is an ‘open work of art’, promoted the awareness that the ‘meaning’
of a sermon is not fixed, but that possibilities are presented for the listeners to ‘assign meaning’.
‘Assigning meaning’ does not mean something fully ad libitum: ‘meaning’ is formed within
the guidelines of the text from which a sermon stems. Visual works of art could also be based
on Biblical texts or stories, analysed and interpreted by the artist. The artist could mould the
encounter with the Biblical text into various forms of art, proclaiming the gospel in ways
similar to that of a spoken sermon: a work of art could present possibilities for assigning
meaning related to faith. In this article the new stained glass windows, symbolically depicting
the Liturgical Year, in a Dutch Reformed church in Pretoria, are discussed with a view to the
possibilities they present to form part of experience-based religious education in ‘bringing
home’ stories from the Bible and aspects of the Liturgical Year. Also asked is how they could
function as visual ‘sermons’, speaking and communicating the ‘Word of God’ to the people
inside the church, as well as to people on the outside.http://www.hts.org.za/am201
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