Did Aristotle have a concept of 'intuition'? Some thoughts on translating 'nous'.

In this paper Baltussen proposes to review existing translations of 'nous' in Aristotle in order to show that translating it as 'intuition' is problematic. A proposal to find a new direction for interpreting the term is given, based on a richer understanding of the modern notion of intuition in cognitive psychology. The paper ends by adding some passages to the usual set which deserve further investigation

PERIPATETIC EPISTEMOLOGY AFTER ARISTOTLE: THEORISING KNOWLEDGE FROM THEOPHRASTUS TO ARISTOCLES

This paper assesses the evidence for Peripatetic epistemology after Aristotle, in particular how the Peripatetics dealt with their Aristotelian heritage. It examines the fragmentary remains of Peripatetic works between the death of Aristotle and the first century BCE. The account attempts to reconstruct some of the views in logical works and those sources which were inspired in part by Aristotle’s wide-ranging views on knowledge acquisition and justification. Apart from Theophrastus, the main figures discussed (including some of their interactions with other thinkers) are Strato of Lampsacus, Hieronymus of Rhodes, Aristo of Ceos, Critolaus, Boethus of Sidon and Aristocles of Messene

Grief and Consolation in Greece and Rome: Ancient and Modern Perspectives

© 2019 the author.In this talk I surveyed various ancient and modern approaches to grief in order to study the enduring problem of how we humans cope with grief and how these can be productively studied from a comparative angle. The recent upsurge in the study of grief and consoling strategies is especially interested in the healing arts, which is making use of various mechanisms from the humanistic tradition to cope with grief and loss. The paper hopes to spark new debates on how a diachronic analysis can allow for discovering new approaches. It will become clear that we need a great variety of solutions to allow for the processing of grief across a broad spectrum of personalities

Costs of screening children for hearing disorders and delivery of hearing aids in China

Contains fulltext : 79593.pdf (publisher's version ) (Open Access)BACKGROUND: The burden of disease of hearing disorders among children is high, but a large part goes undetected. School-based screening programs in combination with the delivery of hearing aids can alleviate this situation, but the costs of such programs are unknown. AIM: To evaluate the costs of a school-based screening program for hearing disorders, among approximately 216,000 school children, and the delivery of hearing aids to 206 children at three different care levels in China. METHODS: In a prospective study design, screening and hearing aid delivery costs were estimated on the basis of program records and an empirical assessment of health personnel time input. Household costs for seeking and undergoing hearing health care were collected with a questionnaire, administered to the parents of the child. Data were collected at three study sites representing primary, secondary and tertiary care levels. RESULTS: Total screening and hearing aid delivery costs ranged between RMB70,000 (US$9,000) and RMB133,000 (US$17,000) in the three study sites. Health care cost per child fitted ranged from RMB5,900 (US$760) at the primary care level, RMB7,200 (US$940) at the secondary care level, to RMB8,600 (US$1,120) at the tertiary care level. Household costs were only a small fraction of the overall costs. Cost per child fitted ranged between RMB1,608 and RMB2,812 (US$209-US$365), depending on perspective of analysis and study site. The program was always least costly in the primary care setting. CONCLUSION: Hearing screening and the delivery of hearing aids in China is least costly in a primary care setting. Important questions remain concerning its implementation

Asset prices and “the devil(s) you know”

In this paper, we study the asset pricing implications of persistence in the risk-neutral return distribution’s central moments. We detect a both economically and statistically significant premium of stocks with low over stocks with high such persistence. Annual value-weighted excess (risk-adjusted) returns are 4.38% (3.06%). These results cannot be explained by factors and characteristics documented in the previous literature. Furthermore, it is not the persistence of only one of the individual distributional moments but rather the joint persistence in all central moments of the risk-neutral distribution that is priced

Cicero's case of self-consolation

"A Barr Smith Discovery event presented by The Friends of the University of Adelaide Library, 21 June 2012, Ira Raymond Room, Barr Smith Library.

A.6. The Presocratics in the doxographical tradition. Sources, controversies, and current research

In this paper I present a synthetic overview of recent and ongoing research in the field of doxography, that is, the study of the nature, transmission and interrelations of sources for ancient Greek philosophy. The latest revisions of the theory of Hermann Diels (Doxographi Graeci 1879) regarding the historiography ought to be known more widely, as they still influence our understanding of the Presocratics and their reception. The scholarly study on the compilations of Greek philosophical views from Hellenistic and later periods has received a major boost by the first of a projected three-volume study by Mansfeld and Runia (1997). Taking their work as a firm basis I also describe my own work in this area and how it can be related to, and fitted into, this trend by outlining how two important sources for the historiography of Greek philosophy, Theophrastus (4th-3rd c. BCE) and Simplicius (early 6th c. AD) stand in a special relation to each other and form an important strand in the doxographical tradition

Simplicius: on Aristotle physics 1.5-9

Simplicius greatest contribution in his commentary on Aristotle on Physics 1.5-9 lies in his treatment of matter. The sixth-century philosopher starts with a valuable elucidation of what Aristotle means by principle and element in Physics. Simplicius own conception of matter is of a quantity that is utterly diffuse because of its extreme distance from its source, the Neoplatonic One, and he tries to find this conception both in Platos account of space and in a stray remark of Aristotles. Finally, Simplicius rejects the Manichaean view that matter is evil and answers a Christian objection that to make matter imperishable is to put it on a level with God. This is the first translation of Simplicius important work into English