673 research outputs found
On the poverty of a priorism: technology, surveillance in the workplace and employee responses
Many debates about surveillance at work are framed by a set of a priori assumptions about the nature of the employment relationship that inhibits efforts to understand the complexity of employee responses to the spread of new technology at work. In particular, the debate about the prevalence of resistance is hamstrung from the outset by the assumption that all apparently non-compliant acts, whether intentional or not, are to be counted as acts of resistance. Against this background this paper seeks to redress the balance by reviewing results from an ethnographic study of surveillance-capable technologies in a number of British workplaces. It argues for greater attention to be paid to the empirical character of the social relations at work in and through which technologies are deployed and in the context of which employee responses are played out
Π‘ΠΈΠΌΠ²ΠΎΠ»Ρ ΠΏΠΎΠ»ΠΈΡΠΈΡΠ΅ΡΠΊΠΎΠΉ ΠΊΠΎΠΌΠΌΡΠ½ΠΈΠΊΠ°ΡΠΈΠΈ ΠΈ ΠΈΡ Π²ΠΎΡΠΏΡΠΈΡΡΠΈΠ΅ ΡΠ΅ΡΠ΅Π²ΡΠΌΠΈ ΡΠΎΠΎΠ±ΡΠ΅ΡΡΠ²Π°ΠΌΠΈ
Most of the participants in the network community passively absorb information in the form of characters included in the communication codes. Which in turn are formed on the basis of values worldviews, ideas and ideals. Distribution and perception of information more effective, closer communication code communication community codes. This leads to a positive perception of the (support) posts supporters and opponents of the condemnation of the ideas promoted. The article deals with the creation of modern technologies in political communication strategy of propaganda.ΠΠΎΠ»ΡΡΠΈΠ½ΡΡΠ²ΠΎ ΡΡΠ°ΡΡΠ½ΠΈΠΊΠΎΠ² ΡΠ΅ΡΠ΅Π²ΠΎΠ³ΠΎ ΡΠΎΠΎΠ±ΡΠ΅ΡΡΠ²Π° ΠΏΠ°ΡΡΠΈΠ²Π½ΠΎ
Π²ΠΎΡΠΏΡΠΈΠ½ΠΈΠΌΠ°ΡΡ ΠΈΠ½ΡΠΎΡΠΌΠ°ΡΠΈΡ Π² Π²ΠΈΠ΄Π΅ ΡΠΈΠΌΠ²ΠΎΠ»ΠΎΠ², Π²Ρ
ΠΎΠ΄ΡΡΠΈΡ
Π²
ΠΊΠΎΠΌΠΌΡΠ½ΠΈΠΊΠ°ΡΠΈΠΎΠ½Π½ΡΠ΅ ΠΊΠΎΠ΄Ρ. ΠΠΎΡΠΎΡΡΠ΅ Π² ΡΠ²ΠΎΡ ΠΎΡΠ΅ΡΠ΅Π΄Ρ ΡΠΎΡΠΌΠΈΡΡΡΡΡΡ Π½Π° ΠΎΡΠ½ΠΎΠ²Π΅
ΡΠ΅Π½Π½ΠΎΡΡΠ΅ΠΉ ΠΌΠΈΡΠΎΠ²ΠΎΠ·Π·ΡΠ΅Π½ΠΈΡ, ΠΈΠ΄Π΅ΠΉ ΠΈ ΠΈΠ΄Π΅Π°Π»ΠΎΠ². Π Π°ΡΠΏΡΠΎΡΡΡΠ°Π½Π΅Π½ΠΈΠ΅ ΠΈ Π²ΠΎΡΠΏΡΠΈΡΡΠΈΠ΅
ΠΈΠ½ΡΠΎΡΠΌΠ°ΡΠΈΠΈ ΡΠ΅ΠΌ ΡΡΡΠ΅ΠΊΡΠΈΠ²Π½Π΅ΠΉ, ΡΠ΅ΠΌ Π±Π»ΠΈΠΆΠ΅ ΠΊΠΎΠΌΠΌΡΠ½ΠΈΠΊΠ°ΡΠΈΠΎΠ½Π½ΡΠΉ ΠΊΠΎΠ΄
ΡΠΎΠΎΠ±ΡΠ΅Π½ΠΈΡ ΠΊΠΎΠ΄Π°ΠΌ ΡΠΎΠΎΠ±ΡΠ΅ΡΡΠ²Π°. ΠΡΠΎ ΠΎΠ±ΡΡΠ»Π°Π²Π»ΠΈΠ²Π°Π΅Ρ ΠΏΠΎΠ·ΠΈΡΠΈΠ²Π½ΠΎΠ΅ Π²ΠΎΡΠΏΡΠΈΡΡΠΈΠ΅
(ΠΏΠΎΠ΄Π΄Π΅ΡΠΆΠΊΡ) ΡΠΎΠΎΠ±ΡΠ΅Π½ΠΈΡ ΡΡΠΎΡΠΎΠ½Π½ΠΈΠΊΠ°ΠΌΠΈ ΠΈ ΠΎΡΡΠΆΠ΄Π΅Π½ΠΈΠ΅ ΠΏΡΠΎΡΠΈΠ²Π½ΠΈΠΊΠ°ΠΌΠΈ
ΠΏΡΠΎΠ΄Π²ΠΈΠ³Π°Π΅ΠΌΠΎΠΉ ΠΈΠ΄Π΅ΠΈ. Π ΡΡΠ°ΡΡΠ΅ ΡΠ°ΡΡΠΌΠ°ΡΡΠΈΠ²Π°ΡΡΡΡ Π²ΠΎΠΏΡΠΎΡΡ ΡΠΎΠ²ΡΠ΅ΠΌΠ΅Π½Π½ΡΡ
ΡΠ΅Ρ
Π½ΠΎΠ»ΠΎΠ³ΠΈΠΉ ΡΠΎΠ·Π΄Π°Π½ΠΈΡ ΠΏΠΎΠ»ΠΈΡΠΈΡΠ΅ΡΠΊΠΎΠΉ ΠΊΠΎΠΌΠΌΡΠ½ΠΈΠΊΠ°ΡΠΈΠΈ Π² ΡΡΡΠ°ΡΠ΅Π³ΠΈΠΈ ΠΏΡΠΎΠΏΠ°Π³Π°Π½Π΄Ρ
ΠΠ³ΠΈΡΠ°ΡΠΈΡ ΠΈ ΠΏΡΠΎΠΏΠ°Π³Π°Π½Π΄Π° Π² ΡΡΠ»ΠΎΠ²ΠΈΡΡ ΠΈΠ½ΡΠΎΡΠΌΠ°ΡΠΈΠΎΠ½Π½ΠΎΠ³ΠΎ ΠΎΠ±ΡΠ΅ΡΡΠ²Π°
Advocacy as a classic strategy provides for the creation of mass or network communication. Methods of using the strategy of propaganda, which provides for the establishment of interpersonal communication or cluster is called agitation. Campaigning has its own specific characteristics and special requirements to the personality of the sender of the message. The article presents the rules parry kontragitatsionnoy work (antitrolling)
Π‘ΠΎΡΠΈΠ°Π»ΡΠ½ΠΎ-ΡΠΈΠ»ΠΎΡΠΎΡΡΠΊΠΈΠ΅ Π°ΡΠΏΠ΅ΠΊΡΡ ΠΊΠ»Π°ΡΡΠ΅ΡΠ½ΠΎ-ΡΠ΅ΡΠ΅Π²ΠΎΠ³ΠΎ Π°Π½Π°Π»ΠΈΠ·Π°
Studying the network of interpersonal and intergroup interactions between individuals / groups of individuals is carried out with the help of mathematical models. This type of study is called cluster-network analysis. In this article, based on years of his own research in this area is represented by adapting the analysis of networking in terms of social philosophy. Inconclusive nature of the relationship stratification in online communities and describes a method of calculation of social capital
Two-photon spin injection in semiconductors
A comparison is made between the degree of spin polarization of electrons
excited by one- and two-photon absorption of circularly polarized light in bulk
zincblende semiconductors. Time- and polarization-resolved experiments in
(001)-oriented GaAs reveal an initial degree of spin polarization of 49% for
both one- and two-photon spin injection at wavelengths of 775 and 1550 nm, in
agreement with theory. The macroscopic symmetry and microscopic theory for
two-photon spin injection are reviewed, and the latter is generalized to
account for spin-splitting of the bands. The degree of spin polarization of
one- and two-photon optical orientation need not be equal, as shown by
calculations of spectra for GaAs, InP, GaSb, InSb, and ZnSe using a 14x14 k.p
Hamiltonian including remote band effects. By including the higher conduction
bands in the calculation, cubic anisotropy and the role of allowed-allowed
transitions can be investigated. The allowed-allowed transitions do not
conserve angular momentum and can cause a high degree of spin polarization
close to the band edge; a value of 78% is calculated in GaSb, but by varying
the material parameters it could be as high as 100%. The selection rules for
spin injection from allowed-allowed transitions are presented, and interband
spin-orbit coupling is found to play an important role.Comment: 12 pages including 7 figure
Investigating an Inverse Finite Element Approach for Characterising Soft Materials
ABSTRACT Soft materials, such as soft biological tissue and soft silicone rubber, are non-linear materials which require the classical uniaxial and biaxial tensile testing methods for characterisation. Unfortunately, in special cases, such as for soft biological tissue, the samples are smaller than 10 mm Ο 10 mm in size and these classical tensile testing methods produce unwanted stress and strain gradients due to the fastening techniques associated with these methods. Micro-indentation is proposed as an alternative method for characterising soft materials. Using inverse Finite Element (FE) analysis and a known Mooney-Rivlin three parameter material model, six different micro-indentation tests were proposed. A theoretical approach was used to determine which indentation test best characterised a silicone sample, by using two FE models. The results showed that microindentation is capable of characterising a soft material in ideal conditions with a cylindrical indenter applied in a diagonal orientation over the sample, as the best indentation method. Finally, it was observed that the material model can either match the displacements with the smallest objective function or the stress vs. stretch curve can be matched to 99 % over the whole stretch range but not both simultaneously. Additional keywords: Inverse Finite Elements analysis, Micro-indentation, Gradient optimisation, Mooney-Rivlin hyper-elastic material model
Π ΠΠΠΠ ΠΠ‘Π£ Π Π ΠΠΠ Π‘ΠΠΠΠΠΠΠ§ΠΠ‘ΠΠΠΠ Π ΠΠΠΠΠ’ΠΠ€ΠΠΠΠ¦ΠΠ Π§ΠΠΠΠΠΠΠ ΠΠΠ€ΠΠ ΠΠΠ¦ΠΠΠΠΠΠΠ/Π¦ΠΠ€Π ΠΠΠΠΠ ΠΠΠ©ΠΠ‘Π’ΠΠ
The transformation of society during the transition to a new stage of civilizational development is accompanied by dichotomous phenomena. Against the background of globalization processes, a decrease in the role of the national, associated with numbers and the development of global network digital communications, there is a sharp increase in ethnic and religious factors, the actualization of historical symbols as elements of human identity and the collective identity of a nation or country. This phenomenon is considered from the standpoint of postmodernism, where the object of the past is simulated into the subjective perception of a simulacrum in the consciousness of a person in modern society. We criticize metamodernism, proving the symbolic nature of oscillation. The appeal to the past in modernity is nothing but the construction of traditions, rituals, customs in new conditions, under the influence of the present, that is, the simulation of current economic and political, socio-cultural processes. The formation of identity is considered both from the side of the external influence of the institutions of power and management and the elite, and from the side of adaptation of human consciousness that occurs under the influence of the transformations of society. Institutions of power and government contribute to the creation and dissemination of simulacra of historical, ethnic, religious constructs. This allows the upper strata of society to form the collective identity they require, to homogenize society, affirming a single symbolism, common values for all residents. A modern person, for the reasons considered in the article, strives for multiple identification, which is due to the desire to strengthen communication with a multitude of communities that are formed on the basis of a commonality of symbols, values, codes. Experiencing existential fear of a digital society, a person seeks shelter in the images of the past, in the simulation of the stasis of his contemporary society based on the symbols of history, religion, and ethnicity. The second reason is the desire to enter the largest number of communities, staying in which allows you to strengthen the quality and quantity of communications, increase the ability to adapt, and reduce the level of risk. The specific features of the younger generation Z are considered separately. Born with a βgadget in handβ, digital natives are initially adapted in a digital society, and therefore their perception is somewhat different than that of the older generation. The cited research data of the authors shows significant specific differences in the perception of the values of previous eras among the younger generation, which allows us to hope for a weakening of the tendencies for the formation of identity based on archaic symbols in the near future.Π’ΡΠ°Π½ΡΡΠΎΡΠΌΠ°ΡΠΈΡ ΠΎΠ±ΡΠ΅ΡΡΠ²Π° Π² ΠΏΡΠΎΡΠ΅ΡΡΠ΅ ΠΏΠ΅ΡΠ΅Ρ
ΠΎΠ΄Π° Π½Π° Π½ΠΎΠ²ΡΡ ΡΡΠ°Π΄ΠΈΡ ΡΠΈΠ²ΠΈΠ»ΠΈΠ·Π°ΡΠΈΠΎΠ½Π½ΠΎΠ³ΠΎ ΡΠ°Π·Π²ΠΈΡΠΈΡ ΡΠΎΠΏΡΠΎΠ²ΠΎΠΆΠ΄Π°Π΅ΡΡΡ Π΄ΠΈΡ
ΠΎΡΠΎΠΌΠΈΡΠ΅ΡΠΊΠΈΠΌΠΈ ΡΠ²Π»Π΅Π½ΠΈΡΠΌΠΈ. ΠΠ° ΡΠΎΠ½Π΅ Π³Π»ΠΎΠ±Π°Π»ΠΈΠ·Π°ΡΠΈΠΎΠ½Π½ΡΡ
ΠΏΡΠΎΡΠ΅ΡΡΠΎΠ², ΡΠ½ΠΈΠΆΠ΅Π½ΠΈΠ΅ΠΌ ΡΠΎΠ»ΠΈ Π½Π°ΡΠΈΠΎΠ½Π°Π»ΡΠ½ΠΎΠ³ΠΎ, ΡΠ²ΡΠ·Π°Π½Π½ΠΎΠ³ΠΎ Π² ΡΠΎΠΌ ΡΠΈΡΠ΅Π» ΠΈ Ρ ΡΠ°Π·Π²ΠΈΡΠΈΠ΅ΠΌ Π³Π»ΠΎΠ±Π°Π»ΡΠ½ΡΡ
ΡΠ΅ΡΠ΅Π²ΡΡ
ΡΠΈΡΡΠΎΠ²ΡΡ
ΠΊΠΎΠΌΠΌΡΠ½ΠΈΠΊΠ°ΡΠΈΠΉ Π½Π°Π±Π»ΡΠ΄Π°Π΅ΡΡΡ ΡΠ΅Π·ΠΊΠΈΠΉ ΡΠΎΡΡ ΡΡΠ½ΠΈΡΠ΅ΡΠΊΠΎΠ³ΠΎ ΠΈ ΡΠ΅Π»ΠΈΠ³ΠΈΠΎΠ·Π½ΠΎΠ³ΠΎ ΡΠ°ΠΊΡΠΎΡΠΎΠ², Π°ΠΊΡΡΠ°Π»ΠΈΠ·Π°ΡΠΈΠΈ ΠΈΡΡΠΎΡΠΈΡΠ΅ΡΠΊΠΈΡ
ΡΠΈΠΌΠ²ΠΎΠ»ΠΎΠ² ΠΊΠ°ΠΊ ΡΠ»Π΅ΠΌΠ΅Π½ΡΠΎΠ² ΠΈΠ΄Π΅Π½ΡΠΈΡΠ½ΠΎΡΡΠΈ ΡΠ΅Π»ΠΎΠ²Π΅ΠΊΠ° ΠΈ ΠΊΠΎΠ»Π»Π΅ΠΊΡΠΈΠ²Π½ΠΎΠΉ ΠΈΠ΄Π΅Π½ΡΠΈΡΠ½ΠΎΡΡΠΈ Π½Π°ΡΠΈΠΈ, ΡΡΡΠ°Π½Ρ. ΠΠ°Π½Π½ΠΎΠ΅ ΡΠ²Π»Π΅Π½ΠΈΠ΅ ΡΠ°ΡΡΠΌΠ°ΡΡΠΈΠ²Π°Π΅ΡΡΡ Ρ ΠΏΠΎΠ·ΠΈΡΠΈΠΉ ΠΏΠΎΡΡΠΌΠΎΠ΄Π΅ΡΠ½ΠΈΠ·ΠΌΠ°, Π³Π΄Π΅ ΠΎΠ±ΡΠ΅ΠΊΡ ΠΏΡΠΎΡΠ»ΠΎΠ³ΠΎ ΡΠΈΠΌΡΠ»ΠΈΡΡΠ΅ΡΡΡ Π² ΡΡΠ±ΡΠ΅ΠΊΡΠΈΠ²Π½ΠΎΠ΅ Π²ΠΎΡΠΏΡΠΈΡΡΠΈΠ΅ ΡΠΈΠΌΡΠ»ΡΠΊΡΠ° Π² ΡΠΎΠ·Π½Π°Π½ΠΈΠΈ ΡΠ΅Π»ΠΎΠ²Π΅ΠΊΠ° ΡΠΎΠ²ΡΠ΅ΠΌΠ΅Π½Π½ΠΎΠ³ΠΎ ΠΎΠ±ΡΠ΅ΡΡΠ²Π°. ΠΡ Π²ΡΡΡΡΠΏΠ°Π΅ΠΌ Ρ ΠΊΡΠΈΡΠΈΠΊΠΎΠΉ ΠΌΠ΅ΡΠ°ΠΌΠΎΠ΄Π΅ΡΠ½ΠΈΠ·ΠΌΠ°, Π΄ΠΎΠΊΠ°Π·ΡΠ²Π°Ρ ΡΠΈΠΌΠ²ΠΎΠ»ΠΈΡΠ΅ΡΠΊΠΈΠΉ Ρ
Π°ΡΠ°ΠΊΡΠ΅Ρ ΠΎΡΡΠΈΠ»Π»ΡΡΠΈΠΈ. ΠΠ±ΡΠ°ΡΠ΅Π½ΠΈΡ ΠΊ ΠΏΡΠΎΡΠ»ΠΎΠΌΡ Π² ΡΠΎΠ²ΡΠ΅ΠΌΠ΅Π½Π½ΠΎΡΡΠΈ Π½Π΅ ΡΡΠΎ ΠΈΠ½ΠΎΠ΅, ΠΊΠ°ΠΊ ΠΊΠΎΠ½ΡΡΡΡΠΈΡΠΎΠ²Π°Π½ΠΈΠ΅ ΡΡΠ°Π΄ΠΈΡΠΈΠΉ, ΡΠΈΡΡΠ°Π»ΠΎΠ², ΠΎΠ±ΡΡΠ°Π΅Π² Π² Π½ΠΎΠ²ΡΡ
ΡΡΠ»ΠΎΠ²ΠΈΡΡ
, ΠΏΠΎΠ΄ Π²ΠΎΠ·Π΄Π΅ΠΉΡΡΠ²ΠΈΠ΅ΠΌ Π½Π°ΡΡΠΎΡΡΠ΅Π³ΠΎ, ΡΠΎ Π΅ΡΡΡ ΡΠΈΠΌΡΠ»ΡΡΠΈΡ Π°ΠΊΡΡΠ°Π»ΡΠ½ΡΡ
ΡΠΊΠΎΠ½ΠΎΠΌΠΈΠΊΠΎβΠΏΠΎΠ»ΠΈΡΠΈΡΠ΅ΡΠΊΠΈΡ
, ΡΠΎΡΠΈΠΎΠΊΡΠ»ΡΡΡΡΠ½ΡΡ
Π°ΠΊΡΡΠ°Π»ΡΠ½ΡΡ
ΠΏΡΠΎΡΠ΅ΡΡΠΎΠ². Π€ΠΎΡΠΌΠΈΡΠΎΠ²Π°Π½ΠΈΠ΅ ΠΈΠ΄Π΅Π½ΡΠΈΡΠ½ΠΎΡΡΠΈ ΡΠ°ΡΡΠΌΠΎΡΡΠ΅Π½ΠΎ ΠΊΠ°ΠΊ ΡΠΎΡΡΠΎΡΠΎΠ½Ρ Π²Π½Π΅ΡΠ½Π΅Π³ΠΎ Π²Π»ΠΈΡΠ½ΠΈΡ ΠΈΠ½ΡΡΠΈΡΡΡΠΎΠ² Π²Π»Π°ΡΡΠΈ ΠΈ ΡΠΏΡΠ°Π²Π»Π΅Π½ΠΈΡ ΠΈ ΡΠ»ΠΈΡΡ, ΡΠ°ΠΊ ΠΈ ΡΠΎ ΡΡΠΎΡΠΎΠ½Ρ Π°Π΄Π°ΠΏΡΠ°ΡΠΈΠΈ ΡΠΎΠ·Π½Π°Π½ΠΈΡ ΡΠ΅Π»ΠΎΠ²Π΅ΠΊΠ°, ΠΏΡΠΎΠΈΡΡ
ΠΎΠ΄ΡΡΠ΅ΠΉ ΠΏΠΎΠ΄ Π²Π»ΠΈΡΠ½ΠΈΠ΅ΠΌ ΡΡΠ°Π½ΡΡΠΎΡΠΌΠ°ΡΠΈΠΉ ΠΎΠ±ΡΠ΅ΡΡΠ²Π°. ΠΠ½ΡΡΠΈΡΡΡΡ Π²Π»Π°ΡΡΠΈ ΠΈ ΡΠΏΡΠ°Π²Π»Π΅Π½ΠΈΡ ΡΠΏΠΎΡΠΎΠ±ΡΡΠ²ΡΡΡ ΡΠΎΠ·Π΄Π°Π½ΠΈΡ ΠΈ ΡΠ°ΡΠΏΡΠΎΡΡΡΠ°Π½Π΅Π½ΠΈΡ ΡΠΈΠΌΡΠ»ΡΠΊΡΠΎΠ² ΠΈΡΡΠΎΡΠΈΡΠ΅ΡΠΊΠΈΡ
, ΡΡΠ½ΠΈΡΠ΅ΡΠΊΠΈΡ
, ΡΠ΅Π»ΠΈΠ³ΠΈΠΎΠ·Π½ΡΡ
ΠΊΠΎΠ½ΡΡΡΡΠΊΡΠΎΠ². ΠΡΠΎ ΠΏΠΎΠ·Π²ΠΎΠ»ΡΠ΅Ρ Π²ΡΡΡΠΈΠΌ ΡΠ»ΠΎΡΠΌ ΠΎΠ±ΡΠ΅ΡΡΠ²Π° ΡΠΎΡΠΌΠΈΡΠΎΠ²Π°ΡΡ ΡΡΠ΅Π±ΡΠ΅ΠΌΡΡ ΠΈΠΌ ΠΊΠΎΠ»Π»Π΅ΠΊΡΠΈΠ²Π½ΡΡ ΠΈΠ΄Π΅Π½ΡΠΈΡΠ½ΠΎΡΡΡ, Π³ΠΎΠΌΠΎΠ³Π΅Π½ΠΈΠ·ΠΈΡΠΎΠ²Π°ΡΡ ΠΎΠ±ΡΠ΅ΡΡΠ²ΠΎ, ΡΡΠ²Π΅ΡΠΆΠ΄Π°Ρ Π΅Π΄ΠΈΠ½ΡΡ ΡΠΈΠΌΠ²ΠΎΠ»ΠΈΠΊΡ, Π΅Π΄ΠΈΠ½ΡΠ΅ ΡΠ΅Π½Π½ΠΎΡΡΠΈ Π΄Π»Ρ Π²ΡΠ΅Ρ
ΠΆΠΈΡΠ΅Π»Π΅ΠΉ. Π‘ΠΎΠ²ΡΠ΅ΠΌΠ΅Π½Π½ΡΠΉ ΡΠ΅Π»ΠΎΠ²Π΅ΠΊ, ΠΏΠΎ ΠΏΡΠΈΡΠΈΠ½Π°ΠΌ, ΡΠ°ΡΡΠΌΠ°ΡΡΠΈΠ²Π°Π΅ΠΌΡΡ
Π² ΡΡΠ°ΡΡΠ΅, ΡΡΡΠ΅ΠΌΠΈΡΡΡΡ ΠΊ ΠΌΠ½ΠΎΠΆΠ΅ΡΡΠ²Π΅Π½Π½ΠΎΠΉ ΠΈΠ΄Π΅Π½ΡΠΈΡΠΈΠΊΠ°ΡΠΈΠΈ, ΡΡΠΎ ΠΎΠ±ΡΡΠ»ΠΎΠ²Π»Π΅Π½ΠΎ ΡΡΡΠ΅ΠΌΠ»Π΅Π½ΠΈΠ΅ΠΌ ΠΊ ΡΡΠΈΠ»Π΅Π½ΠΈΡ ΠΊΠΎΠΌΠΌΡΠ½ΠΈΠΊΠ°ΡΠΈΠΉ Ρ ΠΌΠ½ΠΎΠΆΠ΅ΡΡΠ²ΠΎΠΌ ΡΠΎΠΎΠ±ΡΠ΅ΡΡΠ², ΡΠΎΡΠΌΠΈΡΡΡΡΠΈΡ
ΡΡ Π½Π° ΠΎΡΠ½ΠΎΠ²Π΅ ΠΎΠ±ΡΠ½ΠΎΡΡΠΈ ΡΠΈΠΌΠ²ΠΎΠ»ΠΎΠ², ΡΠ΅Π½Π½ΠΎΡΡΠ΅ΠΉ, ΠΊΠΎΠ΄ΠΎΠ². ΠΡΠΏΡΡΡΠ²Π°Ρ ΡΠΊΠ·ΠΈΡΡΠ΅Π½ΡΠΈΠ°Π»ΡΠ½ΡΠΉ ΡΡΡΠ°Ρ
ΠΏΠ΅ΡΠ΅Π΄ ΡΠΈΡΡΠΎΠ²ΡΠΌ ΠΎΠ±ΡΠ΅ΡΡΠ²ΠΎΠΌ, ΡΠ΅Π»ΠΎΠ²Π΅ΠΊ ΠΈΡΠ΅Ρ ΡΠΊΡΡΡΠΈΡ Π² ΠΎΠ±ΡΠ°Π·Π°Ρ
ΠΏΡΠΎΡΠ»ΠΎΠ³ΠΎ, Π² ΡΠΈΠΌΡΠ»ΡΡΠΈΠΈ ΡΡΠ°Π·ΠΈΡΠ° ΡΠΎΠ²ΡΠ΅ΠΌΠ΅Π½Π½ΠΎΠ³ΠΎ Π΅ΠΌΡ ΠΎΠ±ΡΠ΅ΡΡΠ²Π° Π½Π° ΠΎΡΠ½ΠΎΠ²Π΅ ΡΠΈΠΌΠ²ΠΎΠ»ΠΎΠ² ΠΈΡΡΠΎΡΠΈΠΈ, ΡΠ΅Π»ΠΈΠ³ΠΈΠΈ, ΡΡΠ½ΠΎΡΠ°. ΠΡΠΎΡΠ°Ρ ΠΏΡΠΈΡΠΈΠ½Π° β ΡΡΡΠ΅ΠΌΠ»Π΅Π½ΠΈΠ΅ ΠΊ Π²Ρ
ΠΎΠΆΠ΄Π΅Π½ΠΈΡ Π² Π½Π°ΠΈΠ±ΠΎΠ»ΡΡΠ΅Π΅ ΡΠΈΡΠ»ΠΎ ΡΠΎΠΎΠ±ΡΠ΅ΡΡΠ², ΠΏΡΠ΅Π±ΡΠ²Π°Π½ΠΈΠ΅ Π² ΠΊΠΎΡΠΎΡΡΡ
ΠΏΠΎΠ·Π²ΠΎΠ»ΡΠ΅Ρ ΡΡΠΈΠ»ΠΈΠ²Π°ΡΡ ΠΊΠ°ΡΠ΅ΡΡΠ²ΠΎ ΠΈ ΠΊΠΎΠ»ΠΈΡΠ΅ΡΡΠ²ΠΎ ΠΊΠΎΠΌΠΌΡΠ½ΠΈΠΊΠ°ΡΠΈΠΉ, ΠΏΠΎΠ²ΡΡΠΈΡΡ ΡΠΏΠΎΡΠΎΠ±Π½ΠΎΡΡΡ ΠΊ Π°Π΄Π°ΠΏΡΠ°ΡΠΈΠΈ, ΡΠ½ΠΈΠ·ΠΈΡΡ ΡΡΠΎΠ²Π΅Π½Ρ ΡΠΈΡΠΊΠ°. ΠΡΠ΄Π΅Π»ΡΠ½ΠΎ ΡΠ°ΡΡΠΌΠΎΡΡΠ΅Π½Ρ ΡΠΏΠ΅ΡΠΈΡΠΈΡΠ΅ΡΠΊΠΈΠ΅ ΠΎΡΠΎΠ±Π΅Π½Π½ΠΎΡΡΠΈ ΠΌΠΎΠ»ΠΎΠ΄ΠΎΠ³ΠΎ ΠΏΠΎΠΊΠΎΠ»Π΅Π½ΠΈΡ Z. Π ΠΎΠ΄ΠΈΠ²ΡΠΈΡΡ Ρ Β«Π³Π°Π΄ΠΆΠ΅ΡΠΎΠΌ Π² ΡΡΠΊΠ΅Β» ΡΠΈΡΡΠΎΠ²ΡΠ΅ Π°Π±ΠΎΡΠΈΠ³Π΅Π½Ρ ΠΈΠ·Π½Π°ΡΠ°Π»ΡΠ½ΠΎ Π°Π΄Π°ΠΏΡΠΈΡΠΎΠ²Π°Π½Ρ Π² ΡΠΈΡΡΠΎΠ²ΠΎΠΌ ΠΎΠ±ΡΠ΅ΡΡΠ²Π΅, Π° ΠΏΠΎΡΠΎΠΌΡ ΠΈΡ
Π²ΠΎΡΠΏΡΠΈΡΡΠΈΠ΅ Π½Π΅-ΡΠΊΠΎΠ»ΡΠΊΠΎ ΠΈΠ½ΠΎΠ΅, ΡΠ΅ΠΌ Ρ ΡΡΠ°ΡΡΠ΅Π³ΠΎ ΠΏΠΎΠΊΠΎΠ»Π΅Π½ΠΈΡ. ΠΡΠΈΠ²Π΅Π΄Π΅Π½Π½ΡΠ΅ Π΄Π°Π½Π½ΡΠ΅ ΠΈΡΡΠ»Π΅Π΄ΠΎΠ²Π°Π½ΠΈΡ Π°Π²ΡΠΎΡΠΎΠ² ΠΏΠΎΠΊΠ°Π·ΡΠ²Π°Π΅Ρ ΡΡΡΠ΅ΡΡΠ²Π΅Π½Π½ΡΠ΅ ΡΠΏΠ΅ΡΠΈΡΠΈΡΠ΅ΡΠΊΠΈΠ΅ ΠΎΡΠ»ΠΈΡΠΈΡ Π² Π²ΠΎΡΠΏΡΠΈΡΡΠΈΠΈ ΡΠ΅Π½Π½ΠΎΡΡΠ΅ΠΉ ΠΏΡΠ΅Π΄ΡΠ΄ΡΡΠΈΡ
ΡΠΏΠΎΡ
Ρ ΠΌΠΎΠ»ΠΎΠ΄ΠΎΠ³ΠΎ ΠΏΠΎΠΊΠΎΠ»Π΅Π½ΠΈΡ, ΡΡΠΎ ΠΏΠΎΠ·Π²ΠΎΠ»ΡΠ΅Ρ Π½Π°Π΄Π΅ΡΡΡΡΡ Π½Π° ΠΎΡΠ»Π°Π±Π»Π΅Π½ΠΈΠ΅ ΡΠ΅Π½Π΄Π΅Π½ΡΠΈΠΉ ΡΠΎΡΠΌΠΈΡΠΎΠ²Π°Π½ΠΈΡ ΠΈΠ΄Π΅Π½ΡΠΈΡΠ½ΠΎΡΡΠΈ Π½Π° ΠΎΡΠ½ΠΎΠ²Π΅ Π°ΡΡ
Π°ΠΈΡΠ½ΡΡ
ΡΠΈΠΌΠ²ΠΎΠ»ΠΎΠ² Π² Π±Π»ΠΈΠΆΠ°ΠΉΡΠ΅ΠΌ Π±ΡΠ΄ΡΡΠ΅ΠΌ
Safe and complete contig assembly via omnitigs
Contig assembly is the first stage that most assemblers solve when
reconstructing a genome from a set of reads. Its output consists of contigs --
a set of strings that are promised to appear in any genome that could have
generated the reads. From the introduction of contigs 20 years ago, assemblers
have tried to obtain longer and longer contigs, but the following question was
never solved: given a genome graph (e.g. a de Bruijn, or a string graph),
what are all the strings that can be safely reported from as contigs? In
this paper we finally answer this question, and also give a polynomial time
algorithm to find them. Our experiments show that these strings, which we call
omnitigs, are 66% to 82% longer on average than the popular unitigs, and 29% of
dbSNP locations have more neighbors in omnitigs than in unitigs.Comment: Full version of the paper in the proceedings of RECOMB 201
Improving teaching: Enhancing ways of being university teachers
My aim in this paper is to theorize my teaching in a course for experienced university teachers, in a context of increased attention to such courses. My focus in the course is transforming and enhancing ways of being university teachers, through integrating knowing, acting and being. In other words, epistemology is not seen as an end in itself, but rather it is in the service of ontology. In the paper, I explore and illustrate how this focus on ontology is enacted in the course
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