Consumption and Preferences for Wild and Domestic Meat in Indigenous Communities in the Brazilian Atlantic Forest

Wild animals have traditionally been the main sources of protein available, if not the only, to numerous indigenous populations worldwide. However, greater access to markets, reduced availability or access to wildlife, and policies in support of agricultural development, have shifted food habits toward domestic and industrial sources of protein. In this study, we evaluated consumption patterns and preferences/avoidances for wild animals (wildmeat, crustaceans, and fish) in comparison to domestic sources of protein among the Potiguara living on the Brazilian coast. Using data from 843 semi-structured interviews applied to students from 28 indigenous villages, we found that domestic meats were more consumed and preferred as compared to wild animals (aquatic and game animals), despite the high abundance of fish and crustacean resources in the surveyed area. Consumption and preference for game were higher among male students while avoidance was higher among female students. The avoidance of domestic meats and fish was low for both genders. The occupation of the fathers affected students’ food habits, in those nature-related occupations (farmer, fisherman/woman, sugarcane worker) conditioned greater consumption of wildmeat and fish, while non-nature related occupations lead to greater consumption of protein from domestic sources. The consumption of protein from all sources increased with the distance between villages and a protected area. Our results indicate that the younger generation of Potiguaras does not regularly consume wildmeat and fish and their preference for domestic sources of protein is shaped by the socio-environmental context, access to different types of meat, and taste preferences

O relacionamento entre pessoas e serpentes no leste de Minas Gerais, sudeste do Brasil

O conhecimento popular sobre as serpentes, incluindo as práticas adotadas em casos de acidentes ofídicos, foi abordado neste estudo etnozoológico realizado na região de Araponga e entorno da Serra do Brigadeiro, Mata Atlântica do Estado de Minas Gerais, região Sudeste do Brasil. Entre agosto e novembro de 2008 foram realizadas entrevistas com 50 moradores da zona rural de Araponga e 20 funcionários do Parque Estadual da Serra do Brigadeiro (PESB). Em relação ao perfil cultural e social, os grupos avaliados diferiram entre si somente quanto ao nível de escolaridade (maior entre os funcionários do parque), apresentando as mesmas distribuições em relação a idade e religião. Também se verificou menor nível de escolaridade entre os indivíduos mais velhos. Em geral, ambos os grupos de entrevistados demonstraram conhecimento adequado sobre prevenção e procedimentos em casos de acidente ofídico (78,2% afirmaram procurar atendimento médico em caso de ofidismo). A utilização de substâncias da medicina popular para tratamento de acidentes ofídicos mostrou-se uma prática em desuso, relatada por aproximadamente 21% dos entrevistados. A maioria dos entrevistados (57,14%) afirmou não saber diferenciar uma serpente peçonhenta de uma não peçonhenta, e 66,67% demonstraram reconhecer o período chuvoso como aquele com maior frequência no encontro com serpentes. O grupo "Araponga" mostrou-se mais hostil em relação a encontros com serpentes, com 43% dos indivíduos afirmando matarem o animal, contra apenas 5% do grupo "PESB". A escolaridade do entrevistado foi decisiva no tipo de atitude tomada diante das serpentes, sendo menos hostis os indivíduos mais instruídos. Pessoas com menos escolaridade apresentaram maior tendência a considerar todas as serpentes como perigosas, e estas se mostraram também mais hostis com estes animais. O maior contato com atividades científicas e educativo-ambientais parece ter sido decisivo para a maior tolerância com as serpentes por parte do grupo "PESB". A realização de atividades de educação-ambiental com a população das comunidades de Araponga pode ampliar a conscientização quanto à importância das serpentes, instruindo aqueles que ainda as consideram indiscriminadamente nocivas.The popular knowledge about snakes, including the practices adopted in cases of snakebite, was analysed in this ethnozoological study performed in Araponga region and vicinities of Serra do Brigadeiro (Brigadeiro Mountain Range), Atlantic Forest of Minas Gerais state, southeastern Brazil. Between August and November 2008, interviews were conducted with 50 residents of rural areas of Araponga, and 20 employees of the Serra do Brigadeiro State Park (PESB). In relation to social and cultural profile, these two groups differed only on the level of education (higher among the park staff), with the same distributions for age and religion. There was also a lower level of education among older individuals, a possible reflection of improvements in the social conditions in that region, which would have provided greater access to schools in recent decades. In general, both groups demonstrated adequate knowledge about prevention and procedures in cases of snakebite (78.2% reported seeking medical attention in case of snakebite). The use of folk medicine for treatment of snakebite proved to be a practice falling into disuse, reported by approximately 21% of respondents. Most respondents (57.14%) said they did not know the difference between a poisonous and a non-poisonous snake, and 66.67% showed adequate knowledge of the season when snake encounters are more likely to happen. The "Araponga" group was more hostile concerning to possible encounters with snakes, with 43% of people saying they would kill the animal, against 5% in the "PESB" group. The educational level of the respondents was decisive in determining the kind of attitude taken against snakes, and those with higher levels of education showed to be the less hostile ones. People with lower educational levels were more likely to consider all snakes as dangerous, and they also proved to be more hostile to these animals. More contact with scientific and environmental education activities seems to have been decisive for the higher tolerance to snakes by the "PESB" group. The implementation of activities of environmental education for the population of Araponga can increase the awareness of the importance of snakes, instructing those who still consider them intrinsically harmful