House personhood in rural Andean Bolivia

In the rural Bolivian Andes, personhood is defined by intersubjective reciprocal relationships between human and nonhuman beings. This paper examines the role of the house as a living being in itself and a conduit between its inhabitants and local place deities. In the rural Andes, houses (traditionally made from adobe but increasingly from brick) materially connect their inhabitants with a sacred landscape, and rituals performed at their construction create the house as a living being in its own right. This article, based on fieldwork with the Kallawayas, an indigenous nation in Northwest Bolivia, examines the Kallawaya relationship to the house in the context of Andean ethnography on housebuilding, observing the role of the house in communal ritual life. The house, for the Kallawayas, is argued to be an assemblage of energy with its inhabitants and the landscape, a fractal representative of the homologous structure of the rural Andean community, the ayllu.Nelle Ande rurali boliviane, la personalità è definita da relazioni reciproche intersoggettive tra esseri umani e non umani. Questo articolo esamina il ruolo della casa come essere vivente in sé e come tramite tra i suoi abitanti e le divinità locali. Nelle Ande rurali, le case (tradizionalmente fatte di adobe, ma sempre più spesso di mattoni) collegano materialmente i loro abitanti con un paesaggio sacro, e i rituali eseguiti alla loro costruzione creano la casa come un essere vivente in sé. Questo articolo, basato su un lavoro sul campo con i Kallawayas, una nazione indigena nel nord-ovest della Bolivia, esamina il rapporto dei Kallawaya con la casa nel contesto dell’etnografia andina sulla costruzione delle case, osservando il ruolo di questa nella vita rituale comunitaria. La casa, per i Kallawaya, è considerata un assemblaggio di energia tra gli abitanti e il paesaggio, un frattale che rappresenta la struttura omologa della comunità rurale andina, l’ayllu

Mountains as actors in the Bolivian Andes: The interrelationship between politics and ritual in the Kallawaya ayllus

Abstract: This essay will examine the way that a Bolivian Andean people, the Kallawayas, incorporate mountains—seen as beings with agency in their own right—into their structure of kinship and politics. The Kallawayas interpret mountains as inhabited by ancestral spirits, who are incorporated into the local political structure as authorities. This understanding of the mountains denies the Western separation of politics and nature. I follow de la Cadena (2014) in positing mountain spirits, known as machulas, and humans, known as runa, as mutually constituting one another within the socio-territorial space of the ayllu. In this space nature and politics are not divided but intertwined. However, the political organisation of the Kallawaya communities has undergone profound changes in recent decades that have affected the ritual relationship between the Kallawayas and the mountain spirits. The manner in which Kallawayas incorporate their ancestors as authorities therefore provides evidence for the propensity of ritual to reflect social structure

The path to ethnogenesis and autonomy : Kallawaya-consciousness in plurinational Bolivia

This thesis examines the construction of ethnic identity, autonomy and indigenous citizenship in plurinational Bolivia. In 2009, the Kallawayas, an Andean indigenous nation, took advantage of legislation in Bolivia’s new constitution to begin a process of legally constituting themselves as autonomous from the state. The objective of Indigenous Autonomy in the constitution is to allow indigenous nations and peoples to govern themselves according to their conceptions of ‘Living Well’. Living well, for the Kallawayas is understood in terms of what it means to be runa, a person living in the ayllu (the traditional Andean community). The Kallawayas are noted as healers, and sickness and health is understood as related to the maintenance of a ritual relationship of reciprocity with others in the ayllu, both living humans and ancestors, remembered in the landscape. Joint ritual relations with the landscape play an important role in joining disparate Kallawaya ayllus with distinct traditions and languages (Aymara, Quechua and the Kallawaya language Macha Jujay are spoken) together as an ethnic group. However, Kallawaya politics has followed the trajectory of national peasant politics in recent decades of splitting into federations divided along class and ethnic lines. The joint ritual practices which traditionally connected the Kallawaya ayllus adapted to reflect this new situation of division between three sections of Kallawaya society. This has meant that the Kallawayas are attempting political autonomy as an ethnic group when they have never been more fractured. This thesis then examines the meaning of autonomy and the Good Life for a politically divided and ethnically diverse indigenous people

What can Latin America’s new generation of left governments learn from pink tide experiences of coproduction?

With the election victories of Gabriel Boric in Chile and Gustavo Petro in Colombia, a new era of left administrations begins in Latin America. What lessons can these governments learn from the coproduction of public services during the pink tide of the early twenty-first century? Geoff Goodwin (University of Leeds), Miranda Sheild Johansson (University College London), Patrick O’Hare (University of St Andrews) and Jonathan Alderman (Ludwig Maximilians Universitat München) explain

¿Qué pueden aprender los nuevos gobiernos de izquierda de América Latina de las experiencias de coproducción de la marea rosa?

Con las victorias electorales de Gabriel Boric en Chile y Gustavo Petro en Colombia, comienza una nueva era de gobiernos de izquierda en América Latina. ¿Qué pueden aprender estos gobiernos acerca de la coproducción de servicios públicos durante la marea rosa de principios del siglo XXI? Geoff Goodwin (Universidad de Leeds), Miranda Sheild Johansson (University College London), Patrick O’Hare (Universidad de St Andrews) y Jonathan Alderman (Universidad Ludwig Maximilians de Munich) lo explican

Becoming Vigilant Subjects

Becoming Vigilant Subjects argues that practices of vigilance are key to forming individual subjectivity. The book emerged from a multi-disciplinary working group at the Collaborative Research Center for ›Cultures of Vigilance‹ at LMU Munich. The authors include anthropologists, historians, and literary scholars. They draw on historically and culturally diverse case studies to examine how individuals develop their own vigilant selves in response to being observed by (often powerful) others – be they present, absent, or imagined. The authors argue that, in the interplay between this assumed observation and individual watchfulness, subjectivity emerges. However, as shown in the case studies, this is an ambivalent process. The focus of this book is therefore on the becoming – rather than being – of subjects against the backdrop of heightened attention, which is directed towards objectives beyond individual goals and tasks. The different cases, relating to the realm of religion, citizenship, and migration, show how individuals engage with, and potentially change, the social world within which they are embedded. All of these examples emphasize that subjects are not just shaped by the context of vigilance, but have agency and the ability to transform their own circumstances. Becoming Vigilant Subjects makes a valuable contribution to the as yet understudied topics of subjectivity and vigilance, by interrogating how both inform one another

Cardiovascular risk reduction in hypertensive black patients with left ventricular hypertrophy The life study

AbstractObjectivesWe report on a subanalysis of the effects of losartan and atenolol on cardiovascular events in black patients in the Losartan Intervention For Endpoint reduction in hypertension (LIFE) study.BackgroundThe LIFE study compared losartan-based to atenolol-based therapy in 9,193 hypertensive patients with left ventricular hypertrophy (LVH). Overall, the risk of the primary composite end point (cardiovascular death, stroke, myocardial infarction) was reduced by 13% (p = 0.021) with losartan, with similar blood pressure (BP) reduction in both treatment groups. There was a suggestion of interaction between ethnic background and treatment (p = 0.057).MethodsExploratory analyses were performed that placed LIFE study patients into black (n = 533) and non-black (n = 8,660) categories, overall, and in the U.S. (African American [n = 523]; non-black [n = 1,184]).ResultsA significant interaction existed between the dichotomized groups (black/non-black) and treatment (p = 0.005); a test for qualitative interaction was also significant (p = 0.016). The hazard ratio (losartan relative to atenolol) for the primary end point favored atenolol in black patients (1.666 [95% confidence interval (CI) 1.043 to 2.661]; p = 0.033) and favored losartan in non-blacks (0.829 [95% CI 0.733 to 0.938]; p = 0.003). In black patients, BP reduction was similar in both groups, and regression of electrocardiographic-LVH was greater with losartan.ConclusionsResults of the subanalysis are sufficient to generate the hypothesis that black patients with hypertension and LVH might not respond as favorably to losartan-based treatment as non-black patients with respect to cardiovascular outcomes, and do not support a recommendation for losartan as a first-line treatment for this purpose. The subanalysis is limited by the relatively small number of events

Creativity and commerce: Michael Klinger and new film history

The crisis in film studies and history concerning their legitimacy and objectives has provoked a reinvigoration of scholarly energy in historical enquiry. 'New film history' attempts to address the concerns of historians and film scholars by working self-reflexively with an expanded range of sources and a wider conception of 'film' as a dynamic set of processes rather than a series of texts. The practice of new film history is here exemplified through a detailed case study of the independent British producer Michael Klinger (active 1961-87) with a specific focus on his unsuccessful attempt to produce a war film, Green Beach, based on a memoir of the Dieppe raid (August 1942). This case study demonstrates the importance of analysing the producer's role in understanding the complexities of film-making, the continual struggle to balance the competing demands of creativity and commerce. In addition, its subject matter - an undercover raid and a Jewish hero - disturbed the dominant myths concerning the Second World War, creating what turned out to be intractable ideological as well as financial problems. The paper concludes that the concerns of film historians need to engage with broader cultural and social histories. © 2010 Taylor & Francis

Neuroendocrine inhibition of glucose production and resistance to cancer in dwarf mice

Pit1 null (Snell dwarf) and Proph1 null (Ames dwarf) mutant mice lack GH, PRL and TSH. Snell and Ames dwarf mice also exhibit reduced IGF-I, resistance to cancer and a longer lifespan than control mice. Endogenous glucose production during fasting is reduced in Snell dwarf mice compared to fasting control mice. In view of cancer cell dependence on glucose for energy, low endogenous glucose production may provide Snell dwarf mice with resistance to cancer. We investigated whether endogenous glucose production is lower in Snell dwarf mice during feeding. Inhibition of endogenous glucose production by glucose injection was enhanced in 12 to 14 month-old female Snell dwarf mice. Thus, we hypothesize that lower endogenous glucose production during feeding and fasting reduces cancer cell glucose utilization providing Snell dwarf mice with resistance to cancer. The elevation of circulating adiponectin, a hormone produced by adipose tissue, may contribute to the suppression of endogenous glucose production in 12 to 14 month-old Snell dwarf mice. We compared the incidence of cancer at time of death between old Snell dwarf and control mice. Only 18% of old Snell dwarf mice had malignant lesions at the time of death compared to 82% of control mice. The median ages at death for old Snell dwarf and control mice were 33 and 26 months, respectively. By contrast, previous studies showed a high incidence of cancer in old Ames dwarf mice at the time of death. Hence, resistance to cancer in old Snell dwarf mice may be mediated by neuroendocrine factors that reduce glucose utilization besides elevated adiponectin, reduced IGF-I and a lack of GH, PRL and TSH, seen in both Snell and Ames dwarf mice. Proteomics analysis of pituitary secretions from Snell dwarf mice confirmed the absence of GH and PRL, the secretion of ACTH and elevated secretion of Chromogranin B and Secretogranin II. Radioimmune assays confirmed that circulating Chromogranin B and Secretogranin II were elevated in 12 to 14 month-old Snell dwarf mice. In summary, our results in Snell dwarf mice suggest that the pituitary gland and adipose tissue are part of a neuroendocrine loop that lowers the risk of cancer during aging by reducing the availability of glucose